A Dissertation on the Principles of Human Eloquence: With Particular Regard to the Style and Composition of the New Testament. In which the Observations on this Subject by the Lord Bishop of Gloucester, in His Discourse on the Doctrine of Grace are Distinctly Considered. Being the Substance of Several Lectures Read in the Oratory-school of Trinity-College, Dublin |
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Page iv
... mode of communication which changes with the changing climates of the earth . " That it's constituent parts are arbitrary , casual , " and capricious . That , among all the different " kinds or fpecies of compofition which have " been ...
... mode of communication which changes with the changing climates of the earth . " That it's constituent parts are arbitrary , casual , " and capricious . That , among all the different " kinds or fpecies of compofition which have " been ...
Page v
... modes of elocution ; his Lordship's attack must have been directly pointed against this supposition . And as the objectors affect to require real and genuine eloquence in the inspired writers , it would be fumption to suppose that their ...
... modes of elocution ; his Lordship's attack must have been directly pointed against this supposition . And as the objectors affect to require real and genuine eloquence in the inspired writers , it would be fumption to suppose that their ...
Page vi
... modes of address which are prin- cipally intended to influence and perfuade , by ex- citing passion or emotion ; and by enquiring whe- ther these be not congenial to language ; whether they be meerly the abuses , or neceffary and ...
... modes of address which are prin- cipally intended to influence and perfuade , by ex- citing passion or emotion ; and by enquiring whe- ther these be not congenial to language ; whether they be meerly the abuses , or neceffary and ...
Page 3
... modes which Rheto- ' ricians call tropical and figurative . As Nature hath formed us to these agitations of mind , fo it is nature herself , who thus effert animi motus , INTERPRETE LINGUA . HOR . Metaphor , Similitude , and Allegory ...
... modes which Rheto- ' ricians call tropical and figurative . As Nature hath formed us to these agitations of mind , fo it is nature herself , who thus effert animi motus , INTERPRETE LINGUA . HOR . Metaphor , Similitude , and Allegory ...
Page 6
... modes of fpeech , which he seems to attribute to the artifice of those who use them . But the paffage here quoted feems but a bad proof of fuch artifice . The speaker is reprefented as too violently agitated to use his terms with ...
... modes of fpeech , which he seems to attribute to the artifice of those who use them . But the paffage here quoted feems but a bad proof of fuch artifice . The speaker is reprefented as too violently agitated to use his terms with ...
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A Dissertation on the Principles of Human Eloquence: With Particular Regard ... Thomas Leland No preview available - 2017 |
A Dissertation on the Principles of Human Eloquence: With Particular Regard ... Thomas Leland No preview available - 2017 |
Common terms and phrases
addreffed affecting againſt anſwer Apoftolical Apoſtle arbitrary arifing Avranches becauſe Biſhop Boileau cafual cenfure CHAP Cicero compofition convey Critic cuſtoms defcribes DEMOSTHENES dignity diſcover diſplay diſtinct diſtinguiſhed effential elegance elocution Eloquence emotion exalted expreffed expreffion facred faid fame faſhion feems fenfe fentiments firſt fome fomething forms of ſpeech fpecies ftill fubject fublime fuch fufficient fuperiority fupport grandeur greateſt greatneſs hath hearers himſelf human idiom impreffion inftances inſpired intrinfic juſt language leaſt lefs leſs Longinus Lordſhip manner Metaphyfical mind modes moſt muſt natural neceffary noble obfcure obfervation occafion Orator ornament paffage paffions philofophical phraſes pleaſure pofition preſent purpoſe qualities Quinct raiſe reaſon refinement Roman ſeems ſenſe ſeveral ſhall ſhould ſome ſpeak ſpeaker ſtate ſtill ſtriking ſtyle ſuch taſte thefe themſelves theſe thofe thoſe tion Tropes tropes and figures truth underſtand uſe utmoſt words writer ἂν δὲ καὶ τε τὴν τὸ τῷ τῶν ὡς
Popular passages
Page 54 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 4 - Thou sun, said I, fair light, And thou enlighten'd earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here...
Page 4 - Tell, if ye saw, how came I thus, how here? Not of myself, by some great Maker then, In goodness and in power pre-eminent : Tell me, how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know.
Page 98 - And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid.
Page 10 - Besides, the communicating of ideas marked by words is not the chief and only end of language, as is commonly supposed. There are other ends, as the raising of some passion, the exciting to or deterring from an action, the putting the mind in some particular disposition...
Page 104 - For the Word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of the soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Page 49 - Therefore let no man glory in men ; for all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things prefent, or things to come\ all are yours, and ye are CbriJPs, andChriftis God's.
Page 98 - behold,. I bring you good tidings of great joy, which fhall " be to all people. For to you is born this day, in the city of " David, a Saviour, which is Chrift the Lord.
Page 98 - And fuddenly there was with the angel a multitude of the heavenly hoft praifing God, and faying, Glory to God in the higheft, and on earth peace, good will towards men...
Page 28 - Jest, and youthful Jollity, Quips, and Cranks, and wanton Wiles, Nods, and Becks, and wreathed Smiles...