Forbidden knowledge by forbidden means. This yet I apprehend not, why to those Among whom God will deign to dwell on earth So many and so various laws are given; So many laws argue so many sins
Among them; how can God with such reside?
To whom thus Michael. Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was law given them to evince Their natural pravity, by stirring up
Sin against law to fight; that when they see Law can discover sin, but not remove, Save by those shadowy expiations weak,
The blood of bulls and goats, they may conclude Some blood more precious must be paid for man, Just for unjust, that in such righteousness To them by faith imputed they may find Justification towards God, and peace Of conscience, which the law by ceremonies Cannot appease, nor man the moral part Perform, and not performing cannot live. So law appears imperfect, and but given With purpose to resign them in full time Up to a better covenant, disciplin'd
From shadowy types to truth, from flesh to spirit, From imposition of strict laws to free Acceptance of large grace, from servile fear To filial, works of law to works of faith. And therefore shall not Moses, though of God Highly belov'd, being but the minister
Of law, his people into Canaan lead;
But Joshua, whom the gentiles Jesus call, His name and office bearing, who shall quell The adversary serpent, and bring back
Through the world's wilderness long wander'd man Safe to eternal paradise of rest.
Mean while they in their earthly Canaan plac'd 315 Long time shall dwell and prosper, but when sins National interrupt their public peace,
Provoking God to raise them enemies, From whom as oft he saves them penitent, By judges first, then under kings; of whom The second, both for piety renown'd And puissant deeds, a promise shall receive Irrevocable, that his regal throne For ever shall endure; the like shall sing All prophecy, that of the royal stock
Of David, (so I name this king,) shall rise A son, the woman's seed to thee foretold, Foretold to Abraham, as in whom shall trust All nations, and to kings foretold, of kings The last, for of his reign shall be no end. But first a long succession must ensue, And his next son, for wealth and wisdom fam'd, The clouded ark of God, till then in tents Wand'ring, shall in a glorious temple enshrine. Such follow him, as shall be register'd Part good, part bad, of bad the longer scroll; Whose foul idolatries, and other faults Heap'd to the popular sum, will so incense
God, as to leave them, and expose their land, Their city, his temple, and his holy ark, With all his sacred things, a scorn and prey
To that proud city, whose high walls thou saw'st Left in confusion, Babylon thence call'd.
There in captivity he lets them dwell
The space of seventy years, then brings them back, Rememb'ring mercy and his covenant sworn To David stablish'd as the days of heaven. Return'd from Babylon by leave of kings
Their lords, whom God dispos'd, the house of God They first re-edify, and for a while
In mean estate live moderate, till grown In wealth a multitude, factious they grow: But first among the priests dissension springs, Men who attend the altar, and should most Endeavour peace their strife pollution brings Upon the temple it self: at last they seize The sceptre, and regard not David's sons; Then lose it to a stranger, that the true Anointed king Messiah might be born Barr'd of his right; yet at his birth a star Unseen before in heaven proclaims him come ; And guides the eastern sages, who inquire His place, to offer incense, myrrh, and gold : His place of birth a solemn angel tells
To simple shepherds, keeping watch by night; 365 They gladly thither haste, and by a choir Of squadron'd angels hear his carol sung. A Virgin is his mother, but his sire
The power of the Most High; he shall ascend The throne hereditary, and bound his reign With earth's wide bounds, his glory with the heavens. He ceas'd, discerning Adam with such joy Surcharg'd, as had like grief been dew'd in tears, Without the vent of words, which these he breath'd. O prophet of glad tidings, finisher
Of utmost hope! now clear I understand What oft my steadiest thoughts have search'd in vain, Why our great expectation should be call'd The seed of woman: Virgin Mother, hail, High in the love of heaven, yet from my loins Thou shalt proceed, and from thy womb the Son Of God most high; so God with man unites. Needs must the serpent now his capital bruise Expect with mortal pain. say where and when Their fight, what stroke shall bruise the victor's heel. To whom thus Michael. Dream not of their fight, As of a duel, or the local wounds
Of head or heel: not therefore joins the Son Manhood to Godhead, with more strength to foil Thy enemy; nor so is overcome
Satan, whose fall from heaven, a deadlier bruise, Disabled not to give thee thy death's wound; Which he, who comes thy Saviour, shall recure, Not by destroying Satan, but his works In thee and in thy seed: nor can this be,
370 bound] Hume and Newton cite Virg. Æn. i. 287. 'Imperium Oceano, famam qui terminet astris.' Upton refers to Psalm ii. 8. Isaiah ix. 7. Zechariah ix. 9.
But by fulfilling that which thou didst want, Obedience to the law of God, impos'd
On penalty of death, and suffering death, The penalty to thy transgression due,
And due to theirs which out of thine will grow : 400 So only can high justice rest appaid.
The law of God exact he shall fulfil,
Both by obedience and by love, though love Alone fulfil the law; thy punishment
He shall endure by coming in the flesh To a reproachful life and cursed death, Proclaiming life to all who shall believe In his redemption, and that his obedience Imputed becomes theirs by faith, his merits
To save them, not their own, though legal, works. For this he shall live hated, be blasphem'd, Seiz'd on by force, judg'd, and to death condemn'd A shameful and accurs'd, nail'd to the cross By his own nation, slain for bringing life: But to the cross he nails thy enemies, The law that is against thee, and the sins
401 appaid] i. e. 'satisfied;' the language of Chaucer and Spenser. See Urry's Gloss. Chaucer. Todd.
409 merits] Pearce, Newton, and the other critics, acknowledge the difficulty of this passage. Mr. Todd speaks of an ingenious writer, who reads 'merit's,' with an elision. Bentley prefers Do save them,' which is justly objected to by Pearce. I propose to read
Imputed, becomes theirs by faith; his merits
So save them, not their own, though legal works.'
This reading appears to me to render the passage clear, without any further alteration of the text than the substitution of S for T.
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