Essays on Educational Reformers |
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Page 29
... human scholarship may become the handmaid of divine wisdom ] . Each lesson was to begin with a prayer or sign of the cross . The pupils were to hear mass every morning , and were to be urged to frequent confession and receiv- ing of the ...
... human scholarship may become the handmaid of divine wisdom ] . Each lesson was to begin with a prayer or sign of the cross . The pupils were to hear mass every morning , and were to be urged to frequent confession and receiv- ing of the ...
Page 50
... human under- standing , he says , is so formed that it best retains what it finds pleasure in receiving . * The rod should be used to correct offences against morals only . Ratich laid great stress on the maintenance of a good feeling ...
... human under- standing , he says , is so formed that it best retains what it finds pleasure in receiving . * The rod should be used to correct offences against morals only . Ratich laid great stress on the maintenance of a good feeling ...
Page 53
... human prudence can be trusted , in those extolled remains of Grecian lawgivers , Lycur- gus , Solon , Zaleucus , Charondas , and thence to all the Roman edicts and tables with their Justinian , and so down to Saxon and common laws of ...
... human prudence can be trusted , in those extolled remains of Grecian lawgivers , Lycur- gus , Solon , Zaleucus , Charondas , and thence to all the Roman edicts and tables with their Justinian , and so down to Saxon and common laws of ...
Page 81
... human race by some grand educational discovery ; but as a man of calm good sense , who found himself encharged with the bringing up of a young nobleman , he examined the ordinary education of the day , and when it proved unsatisfactory ...
... human race by some grand educational discovery ; but as a man of calm good sense , who found himself encharged with the bringing up of a young nobleman , he examined the ordinary education of the day , and when it proved unsatisfactory ...
Page 111
... human nature is that between the hour of our birth and twelve years of age . This is the time , wherein vice and error take root without our being possessed of any instrument to destroy them . " Throughout this season , the governor is ...
... human nature is that between the hour of our birth and twelve years of age . This is the time , wherein vice and error take root without our being possessed of any instrument to destroy them . " Throughout this season , the governor is ...
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Common terms and phrases
acquired Ascham attention Basedow boys called cation child Cloth Comenius connected course declension deponent verb Dessau edition educa Emile endeavor English Eustachian tubes everything exercises facts faculties feel give Goethe grammar Greek guage hand heart Herbert Spencer Herr Wolke ideas ignorant important influence instruction interest Jacotot Janua Jesuits JOHN AMOS COMENIUS kind knowl knowledge Köthen labor language Latin Latin language lesson Leszno Locke master means memory method mind moral Moravian Brethren nature never notion object observation opinion Orbis Pictus Paper perhaps Pestalozzi Philanthropin pleasure practice Prince principles pupils questions Ratich Ratio Studiorum Reformers religious Rousseau rules says scholars schoolmaster seems senses soon speak Spencer taught teacher teaching things thought tion tongue translation truth understand words writing young youth
Popular passages
Page 299 - Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness of opinions. Prudence and justice are virtues and excellences of all times and of all places ; we are perpetually moralists, but we are geometricians only by chance.
Page 71 - there is nothing in the mind that was not first in the senses...
Page 227 - In what way to treat the body; in what way to treat the mind; in what way to manage our affairs; in what way to bring up a family; in what way to behave as a citizen; in what way to utilize all those sources of happiness which nature supplies— how to use all our faculties to the greatest advantage of ourselves and others— how to live completely?
Page 297 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which, being united to the heavenly grace of faith, makes up the highest perfection.
Page 89 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind.
Page 83 - But till you can find a school, wherein it is possible for the master to look after the manners of his scholars, and can show as great effects of his care of forming their minds to virtue, and their carriage to good breeding, as of forming their tongues to the learned languages ; you must confess, that you have a strange value for words, when, preferring the languages of the ancient Greeks and Romans to that which made them such brave men, you think it worth while to hazard your son's innocence and...
Page 247 - The education of the child must accord both in mode and arrangement with the education of mankind as considered historically; or in other words, the genesis of knowledge in the individual must follow the same course as the genesis of knowledge in the race.
Page 299 - Prudence and justice are virtues and excellences of all times and of all places ; we are perpetually moralists, but we are geometricians only by chance. Our intercourse with intellectual nature is necessary ; our speculations upon matter are voluntary and at leisure.
Page 227 - To prepare us for complete living is the function which education has to discharge ; and the only rational mode of judging of any educational course is, to judge in what degree it discharges such function.
Page 97 - ... to give him some little taste of what his own industry must perfect. For who expects that under a tutor a young gentleman should be an accomplished critic, orator, or logician; go to the bottom of metaphysics, natural philosophy or mathematics, or be a master in history or chronology? though something of each of these is to be taught him ; but it is only to open the door, that he may look in, and as it were begin an acquaintance, but not to dwell there...