Reputation, a species of fame, N. 218. The stability of it, if Ridicule the talent of ungenerous tempers, N. 249. The two S SALAMANDERS, an order of ladies described, 198, Satirists, best instruct us in the manners of their respective Schoolmen, their ass-case, N. 191. How applied, ibid. Self-denial, the great foundation of civil virtue, N. 248. Self-love transplanted, what, N. 192. Sentry, his discourse with a young wrangler in the law, N. Shows and diversions lie properly within the province of the Simonides, his satire on women, N.209. Sly, the haberdasher, his advertisement to young tradesmen in Socrates, his notion of pleasure and pain, N. 183. The effect Sorites, what sort of a figure, N. 239. Spectator, his artifice to engage his different readers, N. 179. Speech, the several organs of it, N. 231. Spy, the mischief of one in a family, N. 202. State (future) the refreshments a virtuous person enjoys in Stores of Providence, what, N. 248. Strife, the spirit of it, N. 197. Sun, the first eye of consequence, N. 250. Superiority reduced to the notion of quality, N. 219. To be Superstition, an error arising from a mistaken devotion, N. 201. T TALENTS ought to be valued according as they are appli- Taste (corrupt) of the age, to what attributed, N. 208. Temperance the best preservative of health, N. 195. what kind Temple (Sir William) his rule for drinking, N. 195. Ten, called by the Platonic writers the complete number, N. Thinking aloud, what, N. 211. Trade, trading and landed interest ever jarring, N. 174. Transmigration, what, N. 211. Trunk-maker, a great man in the upper-gallery in the play- VIRTUE, the most reasonable and genuine source of honour, W WHISTLING-MATCH described, N. 179. Wife, how much preferable to a mistress, N. 199. Y YAWNING, a Christmas gambol, 179. END OF THE THIRD VOLUME. |