On penalty of death, and suffering death;
The penalty to thy transgression due,
And due to theirs which out of thine will grow :
So only can high Justice rest appaid.
The law of God exact he shall fulfil
Both by obedience and by love, though love
Alone fulfil the law; thy punishment
He shall endure, by coming in the flesh
To a reproachful life, and cursed death
Proclaiming life to all who shall believe
In his redemption; and that his obedience,
Imputed, becomes theirs by faith; his merits
To save them, not their own, though legal, works.
For this he shall live hated, be blasphem'd,
Seiz'd on by force, judg'd, and to death condemn'd
A shameful and accurs'd, nail'd to the cross
By his own nation; slain for bringing life:
But to the cross he nails thy enemies,
The law that is against thee, and the sins
Of all mankind, with him there crucified,
Never to hurt them more who rightly trust
In this his satisfaction: so he dies,
But soon revives; Death over him no power
Shall long usurp : ere the third dawning light,
Return, the stars of morn shall see him rise
Out of his grave, fresh as the dawning light,
Thy ransom paid, which Man from death redeems,
His death for Man, as many as offer'd life
Neglect not, and the benefit embrace
That He relents, not to blot out mankind;
And makes a covenant never to destroy
The earth again by flood; nor let the sea
Surpass his bounds; nor rain to drown the world,
With man therein or beast; but, when He brings
Over the earth a cloud, will therein set
His triple-coloured bow, whereon to look,
And call to mind His covenant: Day and night,
Seed-time and harvest, heat and hoary frost,
Shall hold their course; till fire purge all things new,
Both Heaven and Earth, wherein the just shall dwell.
As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paus'd
Betwixt the world destroy'd and world restor'd,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail: objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of jugdment past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
That He relents, not to blot out mankind;
And makes a covenant never to destroy
The earth again by flood; nor let the sea
Surpass his bounds; nor rain to drown the world,
With man therein or beast; but, when He brings
Over the earth a cloud, will therein set
His triple-coloured bow, whereon to look,
And call to mind His covenant: Day and night,
Seed-time and harvest, heat and hoary frost,
Shall hold their course; till fire purge all things new,
Both Heaven and Earth, wherein the just shall dwell.
907 dat nut; bobl
PARADISE LOST.
As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paus'd
Betwixt the world destroy'd and world restor'd,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail: objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of jugdment past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
from the herd or flock,
b, or kid,
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