Lectures on the English Poets: Delivered at the Surrey Institution |
From inside the book
Results 1-5 of 27
Page 8
... admiration , delight , or love . When Lear calls upon the heavens to avenge his cause , " for they are old like him , " there is nothing extravagant or impious in this sublime identifica- tion of his age with theirs ; for there is no ...
... admiration , delight , or love . When Lear calls upon the heavens to avenge his cause , " for they are old like him , " there is nothing extravagant or impious in this sublime identifica- tion of his age with theirs ; for there is no ...
Page 14
... admiration . " Masterless passion sways us to the mood Of what it likes or loathes . " Not that we like what we loathe ; but we like to indulge our hatred and scorn of it ; to dwell upon it , to exasperate our idea of it by every re ...
... admiration . " Masterless passion sways us to the mood Of what it likes or loathes . " Not that we like what we loathe ; but we like to indulge our hatred and scorn of it ; to dwell upon it , to exasperate our idea of it by every re ...
Page 18
... admiration , delight , or love . When Lear calls upon the heavens to avenge his cause , " for they are old like him , ” there is nothing extravagant or impious in this sublime identifica- tion of his age with theirs ; for there is no ...
... admiration , delight , or love . When Lear calls upon the heavens to avenge his cause , " for they are old like him , ” there is nothing extravagant or impious in this sublime identifica- tion of his age with theirs ; for there is no ...
Page 22
... admiration . Poetry in its matter and form is natural ima- gery or feeling , combined with passion and fancy . In its mode of conveyance , it is the ordinary use of language , combined with musical expression . There is a question of ...
... admiration . Poetry in its matter and form is natural ima- gery or feeling , combined with passion and fancy . In its mode of conveyance , it is the ordinary use of language , combined with musical expression . There is a question of ...
Page 63
... ) and was exclusively taken up with what he set about , whether it was jest or earnest . The Wife of Bath's Prologué ( which Pope has very admirably modernised ) is , perhaps , unequal- led ON CHAUCER AND SPENSER . 63.
... ) and was exclusively taken up with what he set about , whether it was jest or earnest . The Wife of Bath's Prologué ( which Pope has very admirably modernised ) is , perhaps , unequal- led ON CHAUCER AND SPENSER . 63.
Common terms and phrases
admiration affectation appear Ballads beauty Beggar's Opera blank verse Boccaccio character Chaucer common Cutty Sark death delight describes despair doth equal excellence face Faery Queen fame fancy feeling finest flowers genius gives Gonne grace happy hates hath heart heaven Herbert Croft hire Homer human idea imagination interest kind Knight's Tale labour language less light lines living look Lord Lord Byron Lyrical Ballads manners Milton mind moral mortal engines Muse nature never o'er objects painted passion pathos persons pleasure poem poet poetical poetry Pope praise prose racter reader rhyme satire scene sense sentiment Shakspeare Shanter shew song soul sound Spenser spirit spring story style sublimity sweet ther thing thou thought tion Titian tree truth verse Whan wings wolde words Wordsworth writer youth
Popular passages
Page 139 - Tis with our judgments as our watches, none Go just alike, yet each believes his own.
Page 138 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults if belles had faults to hide : If to her share some female errors fall, Look on her face and you'll forget 'em all.
Page 220 - tis madness to defer: Next day the fatal precedent will plead ; Thus on, till wisdom is push'd out of life. Procrastination is the thief of time ; Year after year it steals, till all are fled, And to the mercies of a moment leaves The vast concerns of an eternal scene.
Page 147 - ... In the worst inn's worst room, with mat half -hung, The floors of plaster, and the walls of dung, On once a flock-bed, but repaired with straw, With tape-tied curtains never meant to draw, The George and Garter dangling from that bed Where tawdry yellow strove with dirty red, Great Villiers lies — alas ! how changed from him, That life of pleasure, and that soul of whim ! Gallant and gay, in Cliveden's proud alcove, The bower of wanton Shrewsbury and love ; Or just as gay at council, in a ring...
Page 124 - Others more mild, Retreated in a silent valley, sing With notes angelical to many a harp Their own heroic deeds and hapless fall By doom of battle ; and complain that fate ' Free virtue should enthrall to force or chance.
Page 321 - What though the radiance which was once so bright Be now for ever taken from my sight, Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind ; In the primal sympathy Which having been must ever be, In the soothing thoughts that spring Out of human suffering, In the faith that looks through death, In years that bring the philosophic mind.
Page 120 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Page 128 - Our lingering parents, and to the eastern gate Led them direct, and down the cliff as fast To the subjected plain; then disappear'd. They looking back all th...
Page 141 - Tis not enough no harshness gives offence, The sound must seem an echo to the sense. Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar.
Page 123 - Almighty hath not built Here for his envy, will not drive us hence : Here we may reign secure, and in my choice To reign is worth ambition, though in hell : Better to reign in hell, than serve in heaven.