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A globe1 of fiery Seraphim inclosed,

With bright emblazonry, and horrent arms.
Then of their session ended they bid cry

With trumpets' regal sound the great result:
Toward the four winds four speedy Cherubim
Put to their mouths the sounding alchymy,3
By herald's voice explained; the hollow abyss
Heard far and wide, and all the host of Hell,

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With deafening shout, returned them loud acclaim. Thence more at ease their minds, and somewhat raised

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By false presumptous hope, the rangèd powers

Disband, and, wandering, each his several way

Pursues, as inclination, or sad choice,

Leads him; perplexed where he may likeliest find

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Truce to his restless thoughts, and entertain
The irksome hours, till his great chief return.
Part on the plain, or in the air sublime,
Upon the wing, or in swift race, contend,
As at the Olympian games, or Pythian fields :3
Part curb their fiery steeds, or shun the goal
With rapid wheels, or fronted brigades form.
As when, to warn proud cities, war appears
Waged in the troubled sky, and armies rush
To battle in the clouds; before each van
Prick forth the airy knights, and couch their spears,3
Till thickest legions close; with feats of arms
From either end of Heaven the welkin burns.

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1 Globe: a body of persons closely crowded together. Horrent: "bristling," describing the appearance of the dense mass of pointed weapons. 2 Alchymy,—here used for a mixed metal of which trumpets were made. 3 Olympian games, or Pythian fields:-The Olympian games, so called from Olympian Jupiter, to whom they were dedicated; or from Olympia, a city in Greece, where they were celebrated every fifth year. The Pythian games were celebrated near Delphi, in honour of Apollo.

As when...war appears waged in the troubled sky,—The diversions of the fallen spirits having been compared to the Grecian games, to signify the ardour with which they were pursued, are now likened to the coruscations of the aurora borealis (often superstitiously supposed to portend wars), to signify the vast space occupied by them.

5 Couch their spears.-Fix them in the rest, in the posture of attack. 6 Welkin.-Atmosphere, the place of clouds.

Others, with vast Typhoan1 rage, more fell,

Rend up both rocks and hills, and ride the air

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In whirlwind: Hell scarce holds the wild uproar.
As when Alcides,2 from ŒŒchalia crowned

With conquest, felt the envenomed robe, and tore,
Through pain, up by the roots Thessalian pines.

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And Lichas from the top of Eta threw

Into the Euboïc sea. Others, more mild,
Retreated in a silent valley, sing

With notes angelical, to many a harp,
Their own heroic deeds, and hapless fall
By doom of battle; and complain that fate
Free virtue should inthral to force or chance.
Their song was partial;3 but the harmony

(What could it less when spirits immortal sing!)
Suspended Hell, and took with ravishment

4

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The thronging audience. In discourse more sweet 555 (For eloquence the soul, song charms the sense,) Others apart sat, on a hill retired,

In thoughts more elevate, and reasoned high

Of providence, foreknowledge, will, and fate-
Fixed fate, free will, foreknowledge absolute;

1 Typhoan,-see I. 1. 199 note.

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2 Alcides,-Hercules,-so called from his grandfather Alcæus, after the conquest of Echalia, a city of Boeotia, sent to his wife Deianeira, for a certain white robe, in which he designed to celebrate sacred rites in thanksgiving for his triumph. In a fit of jealousy, on account of the king's daughter whom he had brought with him, his wife, before sending the robe, dipped it in the blood of Nessus, who had been slain by Hercules with arrows poisoned with the blood of the serpent Python. The poisoned robe infected Hercules, and stuck so close that he could not strip himself of it, without tearing off his skin at the same time. The torture made him furious, and he gave vent to his rage by tearing up pines, and throwing Lichas, who had brought him the robe, from Mount Eta into the Euripus, or Strait between Euboea and the mainland of Greece.

3 Partial,-i.e., to themselves: dwelling only on the sad consequences of their conduct, not on its guilt. C.

The parenthesis introduced here, suspending the reader's attention, renders more striking the statement as to the music suspending Hell.

5 Fixed fate, &c.-The repetition of these words from the former line, but in inverted order, and with an epithet to each, well illustrates the wandering mazes of their discourse. N.

And found no end, in wandering mazes lost.
Of good and evil much they argued then,
Of happiness and final misery,
Passion and apathy, and glory and shame ;
Vain wisdom all, and false philosophy!
Yet, with a pleasing sorcery, could charm
Pain for a while, or anguish, and excite
Fallacious hope; or arm the obdurèd breast
With stubborn patience, as with triple steel.
Another part, in squadrons and gross bands,
On bold adventure to discover wide
That dismal world,-if any clime perhaps
Might yield them easier habitation,-bend

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Four ways their flying march, along the banks
Of four infernal rivers, that disgorge

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Into the burning lake their baleful streams:
Abhorred Styx,1 the flood of deadly hate;
Sad Acheron, of sorrow, black and deep;
Cocytus, named of lamentation loud

Heard on the rueful stream; fierce Phlegethon,

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Whose waves of torrent fire inflame with rage.
Far off from these, a slow and silent stream,

Lethe, the river of oblivion, rolls
Her watery labyrinth; whereof who drinks,
Forthwith his former state and being forgets,—
Forgets both joy and grief, pleasure and pain.
Beyond this flood a frozen continent
Lies dark and wild, beat with perpetual storms
Of whirlwind and dire hail, which on firm land
Thaws not, but gathers heap, and ruin seems
Of ancient pile: all else deep snow and ice;
A gulf profound as that Serbonian bog2

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1 The Greeks reckoned five rivers in Hell, calling them after the names of the noxious rivers of their own country. Milton introducing them into his description of Hell, adds the proper meaning of their names, sufficiently appropriate to their situation,-hate, sorrow, lamentation, rage, oblivion.

2 Serbonian bog,-a large lake in Egypt, on one of the eastern mouths of the Nile. It was surrounded by hills of loose sand, which, being blown

Betwixt Damiata and mount Casius old,

Where armies whole have sunk: the parching air

Burns frore, and cold performs the effect of fire.1
Thither by harpy-footed furies haled,2

At certain revolutions, all the damned

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Are brought; and feel by turns the bitter change

Of fierce extremes-extremes by change more fierce :
From beds of raging fire, to starve in ice

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Their soft ethereal warmth; and there to pine

Immoveable, infixed and frozen round,

Periods of time; thence hurried back to fire.
They ferry over this Lethéan sound

Both to and fro, their sorrow to augment,

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And wish and struggle, as they pass, to reach

The tempting stream, with one small drop to lose
In sweet forgetfulness all pain and woe,-
All in one moment, and so near the brink!

But Fate withstands, and to oppose the attempt
Medusa, with Gorgonian terror, guards
The ford; and of itself the water flies
All taste of living wight, as once it fled
The lip of Tantalus.3 Thus roving on

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into it, afforded at times a treacherous footing; whole armies, attempting to cross it, are said to have been swallowed up. See Herodotus, b. iii.

1 Burns frore, and cold performs the effect of fire.-Frore an old word for frosty. The effect of intense cold on animal and vegetable substances is known to be like that of intense heat, in destroying their texture.

2 Harpy-footed furies haled.—The Furies, or avenging deities, represented by Homer as inhabitants of Erebus (the infernal region of darkness), where they remain quiet, till some curse pronounced upon a criminal calls them into activity. Harpies, fabulous monsters resembling birds, with the heads of maidens, with long claws, and faces pale with hunger. Haled, dragged with violence: this verb is now generally written, and always pronounced "haul."

3 The impossibility or tasting the waters of Lethe, though so near them, is happily introduced to show that in Hell there is no forgetfulness; memory being one of the tormentors of the damned. Medusa, one of the Gorgons,-fabulous monsters, whose heads were covered with serpents instead of hair; the sight of Medusa's head was believed to turn the beholder into stone. Tantalus, a wealthy king, who for his crimes was fabled to be punished in the infernal regions with a raging thirst, which he could never quench; for though placed in the midst of a lake, the waters receded from his lips whenever he attempted to drink.

In cónfused march forlorn, the adventurous bands, 615
With shuddering horror pale, and eyes aghast,
Viewed first their lamentable lot, and found

No rest. Through many a dark and dreary vale
They passed, and many a region dolorous-

O'er many a frozen, many a fiery Alp

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Rocks, caves, lakes, fens, bogs, dens, and shades of deathA universe of death! which God by curse

Created evil-for evil only good,1

Where all life dies, death lives, and nature breeds

Perverse, all monstrous, all prodigious things,

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Abominable, inutterable, and worse

Than fables yet have feigned, or fear conceived,
Gorgons, and Hydras,2 and Chimeras dire.

Meanwhile, the adversary of God and man,
Satan, with thoughts inflamed of highest design,
Puts on swift wings, and toward the gates of Hell
Explores his solitary flight: sometimes

He scours the right-hand coast, sometimes the left:
Now shaves with level wing the deep; then soars
Up to the fiery concave, towering high.

As when, far off at sea, a fleet descried3

1 For evil only good.-Fit for nothing but evil.

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2 Hydras.-The famous Hydra was a fabulous monster with nine heads, of which the middle one was immortal. One of the labours of Hercules was to destroy this monster. Chimera, a monster, fabled to breathe fire; the fore part of its body being that of a lion, the hind part that of a dragon, and the middle that of a goat. The origin of the fable was, no doubt, a mountain of that name, in Lycia, from which at one point flames issued, while one region of it afforded shelter for lions, another for goats, and a third for reptiles. Beaufort, who visited the locality in the present century, describes a stream of gas still issuing from the mountain, which burns perpetually, and is used by the natives in the operation of cooking.

3 As when, far off at sea, a fleet, &c.-A majestic simile, comparing Satan with outstretched wings to a fleet of the largest ships then known-the Indiamen. The length of their voyage suggests the idea of the distance of Satan's expedition. Ternate, and Tidore, two of the molucca or spice islands of the Indian Archipelago, which, though among the smallest, have always held a sort of political supremacy. Equinoctial winds, the trade winds, which, in the neighbourhood of the Equator, blow steadily at certain seasons. Ethiopian [sea], the Indian Ocean. Stemming nightly toward the pole,-directed by the stars at night in their course towards the

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