Deserve the precious bane. And here let those Who boast in mortal things, and wond'ring tell Of Babel, and the works of Memphian kings, Learn how their greatest monuments of fame, And strength, and art, are easily outdone By Spirits reprobate, and in an hour What in an age they with incessant toil And hands innumerable scarce perform. Nigh on the plain in many cells prepared, That underneath had veins of liquid fire Sluiced from the lake, a second multitude With wond'rous art founded the massy ore, Severing each kind, and scumm'd the bullion dross; A third as soon had form'd within the ground
A various mould, and from the boiling cells
By strange conveyance fill'd each hollow nook, As in an organ, from one blast of wind,
To many a row of pipes, the sound-board breathes. Anon out of the earth a fabric huge
Rose like an exhalation, with the sound
Of dulcet symphonies and voices sweet, Built like a temple, where pilasters round
Their kings, when Egypt with Assyria strove In wealth and luxury. Th' ascending pile
Stood fix'd her stately height; and straight the doors, Op'ning their brazen folds, discover wide Within her ample spaces, o'er the smooth
And level pavement. From the arched roof, Pendant by subtle magic, many a row
Of starry lamps and blazing cressets, fed
695. Strength and art are to be construed with monuments in the nominative.
708. A new and beautiful comparison-Milton was a performer on the organ himself.
720. Belus was the son of Nimrod, and the first man wor shipped as a God. He was called Bel, and Baal.
728. Cresset, any great light.
With Naphtha and Asphaltus, yielded light As from a sky. The hasty multitude Admiring enter'd; and the work some praise, And some the architect: his hand was known In heaven by many a tower'd structure high, Where sceptred angels held their residence, And sat as princes; whom the supreme King Exalted to such power, and gave to rule, Each in his hierarchy, the orders bright. Nor was his name unheard or unadored In ancient Greece; and in Ausonian land Men call'd him Mulciber; and how he fell From heaven, they fabled, thrown by angry Jove Sheer o'er the crystal battlements: from morn To noon he fell, from noon to dewy eve, A summer's day; and with the setting sun Dropt from the zenith like a falling star, On Lemnos, th' Ægean isle: thus they relate, Erring; for he with this rebellious rout Fell long before; nor ought avail'd him now T' have built in heav'n high tow'rs; nor did he 'scape By all his engines, but was headlong sent
With his industrious crew to build in hell.
Meanwhile, the winged heralds, by command
Of sovereign power, with awful ceremony
And trumpet's sound, throughout the host proclaim A solemn council, forthwith to be held At Pandemonium, the high capital
Of Satan and his peers: their summons call'd From every band and squared regiment By place or choice the worthiest: they anon, With hundreds and with thousands, trooping came, Attended: all access was throng'd: the gates And porches wide, but chief the spacious hall (Though like a cover'd field, where champions bold Wont ride in arm'd, and at the soldan's chair Defied the best of Panim chivalry
To mortal combat, or career with lance), Thick swarm'd, both on the ground and in the air, Brush'd with the hiss of rustling wings. As bees In spring time, when the sun with Taurus rides,
768. This simile is a nitation of Homer, Il. ii. 87.
Pour forth their populous youth about the hive 770 In clusters; they among fresh dews and flowers Fly to and fro, or on the smoothed plank, The suburb of their straw-built citadel, New rubb'd with balm, expatiate and confer Their state affairs; so thick the aëry crowd Swarm'd and were straiten'd; till, the signal given, Behold a wonder! They but now who seem'd In bigness to surpass earth's giant sons,
Now less than smallest dwarfs, in narrow room
Throng numberless, like that pygmean race Beyond the Indian mount; or fairy elves,
Whose midnight revels, by a forest-side Or fountain, some belated peasant sees,
Or dreams he sees, while over head the moon Sits arbitress, and nearer to the earth
Wheels her pale course; they, on their mirth and Intent, with jocund music charm his ear; [dance At once with joy and fear his heart rebounds. Thus incorporeal spirits to smallest forms
Reduced their shapes immense, and were at large, Though without number still, amidst the hall Of that infernal court. But far within, And in their own dimensions like themselves, The great Seraphic Lords and Cherubim, In close recess and secret conclave sat, A thousand Demi-gods on golden seats, Frequent and full. After short silence then, And summons read, the great consult began.
777. We here see the use of the lines on the nature of spirits which prepare the reader for the wonders afterward related. 785. Arbitress, witness, or spectatress. Allusion is here mada to the superstitious belief in the power of witches over the moon 797. Frequent. like the Latin frequens, meaning full.
The consultation begun, Satan debates whether another batte De to be hazarded for the recovery of Heaven: some advise it, others dissuade: a third proposal is preferred, mentioned before by Satan, to search the truth of that prophecy or tradition in Heaven concerning another world, and another kind of creature, equal or not much inferior to themselves, about this time to be created: their doubt who shall be sent on this difficult search: Satan their chief undertakes alone the voyage, is honoured and applauded. The council thus ended, the rest betake them several ways, and to several employments, as their inclinations lead them, to entertain the time till Satan return. He passes on his journey to Hell-gates, finds them shut, and who sat there to guard them, by whom at length they are opened, and discover to him the great gulf between Hell and Heaven; with what difficulty he passes through, directed by Chaos, the power of that place, to the sight of this new world which he sought.
HIGH on a throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Show'rs on her kings barbaric pearl and gold, Satan exalted sat, by merit raised
To that bad eminence; and from despair Thus high uplifted beyond hope, aspires Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus display'd:
Pow'rs and Dominions, Deities of Heaven, For since no deep within her gulf can hold Immortal vigour, though oppress'd and fall'n, I give not Heav'n for lost. From this descent Celestial virtues rising, will appear
More glorious and more dread than from no fall, And trust themselves to fear no second fate. Me, though just right, and the fix'd laws of Heav'n, Did first create your leader, next free choice, With what besides, in council or in fight, Hath been achieved of merit; yet this loss, Thus far at least recover'd, hath much more Establish'd in a safe unenvied throne,
2. Ormus is an island in the Persian Gulf, and, together with India, produces many of the treasures enumerated in this passage. 11. St. Paul divides the angels, into thrones, dominions, principalities, &c.-See Col. i. 16.
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