The first four books of Milton's Paradise lost; with notes, by C.W. Connon
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ancient angels appear arms beautiful bound called comes Compare created dark death deep delight described doubt earth English equal eternal evil expression eyes fair fall Father fear feel fell figure fire force gates give glory Gods grace hand happy hath head Heaven Hell hope human idea Italy king known Latin less light living look lost means Milton mind mortal nature never night o'er object Observe once pain Paradise pass passage perhaps poet present raised reason rest rising round Satan says seat seems sense shape side sight signifying soon sound speak Spirits stand stood suffering sweet thee thing thou thought throne tion turned verb wander whole winds wings word
Page 7 - A dungeon horrible, on all sides round, As one great furnace, flamed ; yet from those flames No light, but rather darkness visible Served only to discover sights of woe; Regions of sorrow, doleful shades, where peace And rest can never dwell ; hope never comes, That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 158 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and...
Page 139 - Mozambic, off at sea north-east winds blow Sabean odours from the spicy shore Of Araby the Blest ; with such delay Well pleased they slack their course, and many a league Cheer'd with the grateful smell old Ocean smiles...
Page 159 - Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep : All these with ceaseless praise his works behold Both day and night.
Page 5 - ... to be obtained by the invocation of Dame Memory and her syren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out His seraphim, with the hallowed fire of His altar, to touch and purify the lips of whom He pleases.
Page 157 - Unargued I obey : So God ordains ; God is thy law, thou mine : To know no more Is woman's happiest knowledge and her praise.
Page 58 - A pillar of state; deep on his front engraven Deliberation sat and public care; And princely counsel in his face yet shone, Majestic though in ruin: sage he stood, With Atlantean shoulders fit to bear The weight of mightiest monarchies; his look Drew audience and attention still as night Or summer's noontide air...
Page 38 - Rose like an exhalation, with the sound Of dulcet symphonies and voices sweet— Built like a temple, where pilasters round Were set, and Doric pillars overlaid With golden architrave; nor did there want Cornice or frieze, with bossy sculptures graven: The roof was fretted gold.
Page 144 - Two of far nobler shape, erect and tall, God-like erect, with native honour clad In naked majesty, seemed lords of all, And worthy seemed; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure— Severe, but in true filial freedom placed, Whence true authority in men...
Page 125 - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.