Moral essays, satires, &cJ. French, 1777 - 195 pages |
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Page 3
... Mind as in that of the Body : more good will accrue to mankind by attending to the large , open , and perceptible parts , than by studying too much such finer nerves and veffels , the conformations and ufes of which will for ever escape ...
... Mind as in that of the Body : more good will accrue to mankind by attending to the large , open , and perceptible parts , than by studying too much such finer nerves and veffels , the conformations and ufes of which will for ever escape ...
Page 10
... mind Sees GOD in clouds , or hears him in the wind : His foul , proud science never taught to stray Far as the folar walk or milky way ; Yet fimple Nature to his hope has giv❜n , Behind the cloud - topt - hill , an humbler heav'n ...
... mind Sees GOD in clouds , or hears him in the wind : His foul , proud science never taught to stray Far as the folar walk or milky way ; Yet fimple Nature to his hope has giv❜n , Behind the cloud - topt - hill , an humbler heav'n ...
Page 12
... mind , Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for natʼral things : Why charge we heav'n in those , in these acquit ? In both , to reafon right , is to ...
... mind , Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for natʼral things : Why charge we heav'n in those , in these acquit ? In both , to reafon right , is to ...
Page 15
... Mind ? Just as abfurd for any part to claim To be another , in this gen'ral frame ; Juft as ab urd , to mourn the tasks or pains The great directing MIND of all ordains . All are but parts of one ftupendous whole , Whose body Nature is ...
... Mind ? Just as abfurd for any part to claim To be another , in this gen'ral frame ; Juft as ab urd , to mourn the tasks or pains The great directing MIND of all ordains . All are but parts of one ftupendous whole , Whose body Nature is ...
Page 16
... Mind or Body to prefer ; Born but to die , and reas'ning but to err ; Alike in ignorance , his reafon fuch , Whether he thinks too little , or too much : Chaos of Thought and Paffion , all confus'd ; Still by himself abus'd or difabus'd ...
... Mind or Body to prefer ; Born but to die , and reas'ning but to err ; Alike in ignorance , his reafon fuch , Whether he thinks too little , or too much : Chaos of Thought and Paffion , all confus'd ; Still by himself abus'd or difabus'd ...
Common terms and phrases
againſt Aſk Balaam Becauſe beſt bleffing bleft blifs breaſt caufe cauſe Court eaſe EPISTLE ev'n ev'ry eyes fame fave fcarce feem fenfe ferves fhade fhall fhould fince fing firſt fome fool foul ftill fuch fure give grace happineſs hate heart Heav'n himſelf honeſt honour juft juſt King knave laft laſt laws learn'd leaſt lefs live Lord mankind mind miſtakes moſt Mufe muft muſt Nature nature's ne'er never o'er obferve paffion paſt pleas'd pleaſe pleaſure Poet poor Pow'r praiſe pride profe proud reafon reft reſt rhyme rich rife riſe Sappho Satire ſhall ſhe ſpread ſtands ſtate ſtill ſtrong taſte thee thefe themſelves theſe things thofe thoſe thou thouſand thro Truth uſe Vafes verfe verſe Vice Virtue whate'er Whig whofe whole whoſe wife Wiſdom worfe write
Popular passages
Page 12 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood. The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line...
Page 16 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 5 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 47 - Know then this truth (enough for man to know) 'Virtue alone is happiness below.
Page 52 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
Page 5 - Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 73 - But an inferior not dependant ? worse. Offend her, and she knows not to forgive; Oblige her, and she'll hate you while you live; But die, and she'll adore you — Then the bust And temple rise — then fall again to dust.
Page 89 - Who builds a church to God, and not to Fame, Will never mark the marble with his name : Go, search it there, where to be born and die, Of rich and poor makes all the history ; Enough, that Virtue fill'd the space between ; Prov'd by the ends of being, to have been.
Page 7 - Heaven from all creatures hides the book of fate, All but the page prescribed, their present state : From brutes what men, from men what spirits know : Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 224 - Lo! at the Wheels of her Triumphal Car, Old England's Genius, rough with many a Scar, Dragg'd in the Dust! his Arms hang idly round, His Flag inverted trails along the ground! Our Youth, all liv'ry'd o'er with foreign Gold, Before her dance; behind her crawl the Old!