To them made common and divulg'd, if aught 585 In loving thou dost well, in passion not, By which to heavenly love thou may'st ascend, 591 595 600 To whom thus half abash'd Adam reply'd. Neither her outside form'd so fair, nor aught In procreation common to all kinds (Though higher of the genial bed by far, And with mysterious reverence I deem,) So much delights me, as those graceful acts, Those thousand decencies that daily flow From all her words and actions, mix'd with love And sweet compliance, which declare unfeign'd Union of mind, or in us both one soul; Harmony to behold in wedded pair 605 More grateful than harmonious sound to the ear. 598 genial bed] Genialis Lectuli.' Arnob. lib. iv. c. 20. Apuleius de Asino. 'Foedus thori genialis. v. Orellium ad Arnob. vol. ii. p. 219. Variously representing; yet still free 610 Approve the best, and follow what I approve. To whom the angel with a smile that glow'd Celestial rosy red, love's proper hue, Answer'd. Let it suffice thee that thou know'st 621 625 Of membrane, joint, or limb, exclusive bars: 630 Be strong, live happy, and love, but first of all 681 Green Cape] See Lisle's Du Bartas, p. 94. 'Thrusts out the Cape of Fesse, the green Cape and the white.' Would not admit; thine and of all thy sons And all the blest: stand fast; to stand or fall 640 So saying, he arose; whom Adam thus So parted they, the angel up to heaven From the thick shade, and Adam to his bower. 645 650 637 admit] Used in the Latin sense, as in Ter. Heaut. act v. · sc. ii. Quid ego tantum sceleris admisi miser?' Newton. 641 Free] See Dante Il Purgat. c. xxvii. v. 139. 'Non aspettar mio dir più, nè mio cenno. Libero, dritto, e sano è tuo arbitrio; E fallo fora non fare a suo senno.' 658 bower] Compare the parting of Jupiter and Thetis in Hom. Il. i. 531. —ἡ μὲν ἔπειτα Εις ἅλα άλτο βαθεῖαν ἀπ' αἰγλήεντος Ολύμπου, Ζεὺς δὲ ἑὸν πρὸς δῶμα. Todd. 127 PARADISE LOST. BOOK IX. THE ARGUMENT. SATAN having compassed the earth, with meditated guile returns as a mist by night into Paradise, and enters into the serpent sleeping. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart: Adam consents not, alleging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone: Eve loath to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength: Adam at last yields: the serpent finds her alone; his subtle approach, first gazing, then speaking, with much flattery extolling Eve above all other creatures. Eve, wondering to hear the serpent speak, asks how he attained to human speech and such understanding, not till now; the serpent answers, that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both: Eve requires him to bring her to that tree, and finds it to be the Tree of Knowledge forbidden; the serpent, now grown bolder, with many wiles and arguments induces her at length to eat: she, pleased with the taste, deliberates a while whether to impart thereof to Adam, or not; at last brings him of the fruit, relates what persuaded her to eat thereof: Adam at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her, and extenuating the trespass eats also of the fruit: the effects thereof in them both: they seek to cover their nakedness: then fall to variance and accusation of one another. No more of talk where GOD or angel guest Venial discourse unblam'd: I now must change Those notes to tragic; foul distrust, and breach Disloyal on the part of man, revolt, And disobedience: on the part of heaven 7 Anger, and just rebuke, and judgment given, Of my celestial patroness, who deigns And dictates to me slumb'ring, or inspires 11 world] Atterbury proposed reading 'That brought into this world (a world of woe),' but such is not Milton's manner. 10 15 20 11 a world of woe] See Davison's Poetical Rhapsody, ii. 178. ed. 1826. ' a private hell, a very world of woe.' |