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Had work, and rested not; the solemn pipe
And dulcimer, all organs of sweet stop,
All sounds on fret by string or golden wire,
Temper'd soft tunings, intermix'd with voice
Choral or unison: of incense clouds
Fuming from golden censers hid the mount.
Creation and the six days acts they sung;
Great are thy works, Jehovah, infinite
Thy power; what thought can measure thee, or
Relate thee! greater now in thy return

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[tongue

Than from the giant angels; thee that day
Thy thunders magnified; but to create

Is greater than created to destroy.

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Who can impair thee, mighty King, or bound
Thy empire! easily the proud attempt
Of spirits apostate and their counsels vain
Thou hast repell'd, while impiously they thought
Thee to diminish, and from thee withdraw
The number of thy worshippers. Who seeks
To lessen thee, against his purpose serves
To manifest the more thy might: his evil
Thou usest, and from thence creat'st more good.
Witness this new-made world, another heaven
From heaven gate not far, founded in view
On the clear hyaline, the glassy sea;
Of amplitude almost immense, with stars
Numerous, and every star perhaps a world
Of destin❜d habitation; but thou know'st
Their seasons: among these the seat of men,
Earth, with her nether ocean circumfus'd,

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Their pleasant dwelling place. Thrice happy men,
And sons of men, whom GOD hath thus advanc'd,
Created in his image, there to dwell

And worship him; and in reward to rule
Over his works, on earth, in sea, or air,
And multiply a race of worshippers
Holy and just thrice happy, if they know
Their happiness, and persevere upright.

So sung they, and the empyrean rung
With Hallelujahs: thus was Sabbath kept.
And thy request think now fulfill'd, that ask'd
How first this world and face of things began,
And what before thy memory was done
From the beginning, that posterity

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Inform'd by thee might know. If else thou seek'st Aught, not surpassing human measure, say.

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PARADISE LOST.

BOOK VIII.

THE ARGUMENT.

ADAM inquires concerning celestial motions, is doubtfully answer'd, and exhorted to search rather things more worthy of knowledge. Adam assents; and still desirous to detain Raphael, relates to him what he remember'd since his own creation; his placing in Paradise; his talk with GOD concerning solitude and fit society; his first meeting and nuptials with Eve. His discourse with the angel thereupon; who, after admonitions repeated, departs.

THE angel ended, and in Adam's ear

So charming left his voice, that he awhile.

Thought him still speaking, still stood fix'd to hear: Then, as new wak'd, thus gratefully replied.

What thanks sufficient, or what recompence 5 Equal, have I to render thee, divine Historian? who thus largely hast allay'd

1 The angel] In the first edition of this Poem in ten books, here was only this line,

To whom thus Adam gratefully replied.

This would have been too abrupt a beginning for a new book. Newton.

5 What thanks] See Beaumont's Psyche, c. xii. st. 171. 'My soule's sweet friend, what thanks can I repay For all this honey which thy tongue hath hed.'

The thirst I had of knowledge, and vouchsaf'd
This friendly condescension to relate

Things else by me unsearchable, now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator: something yet of doubt remains,
Which only thy solution can resolve.
When I behold this goodly frame, this world,
Of heaven and earth consisting, and compute
Their magnitudes, this earth a spot, a grain,
An atom, with the firmament compar'd
And all her number'd stars, that seem to roll
Spaces incomprehensible, for such
Their distance argues, and their swift return
Diurnal, merely to officiate light
Round this opacous earth, this punctual spot,
One day and night, in all their vast survey
Useless besides; reasoning I oft admire,
How nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,
Greater so manifold, to this one use,

For aught appears, and on their orbs impose
Such restless revolution day by day

8 The thirst] See Dante Il Purgator. c. xviii. ver. 4.
'Ed io, cui nuova sete ancor frugava,

Di fuor taceva, e dentro dicea.'

9 condescension] Conversation, ver. 649. Bentl. MS. 14 solution] Decision. Bentl. MS.

15 goodly] Hamlet, act ii. scene ii.

'This goodly frame the Earth.'

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15

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25

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Repeated, while the sedentary earth,

That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness number fails.

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So spake our sire, and by his count'nance seem'd Entering on studious thoughts abstruse; which

Eve

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Perceiving where she sat retir'd in sight,
With lowliness majestic from her seat,
And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prosper'd, bud and bloom,
Her nursery; they at her coming sprung,
And touch'd by her fair tendance gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her ear

Of what was high: such pleasure she reserv'd, 80

Adam relating, she sole auditress;

Her husband the relater she preferr'd

Before the angel, and of him to ask

Chose rather; he, she knew, would intermix

46 sprung] So Marino Adon. c. iii. st. 65, and c. vi. st. 146. 'Tutto al venir d'Adon par che ridenti

Rivesta il bel giardin novi colori.' Thyer.

58 to ask] In accordance with St. Paul, 1. Corinth. xiv. 35. 'And if they (women) will learn any thing, let them ask their husbands at home.'

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