Delighted, or not capable her ear
Of what was high: such pleasure she reserv'd, 50 Adam relating, she sole auditress;
Her husband the relator she preferr'd
Before the Angel, and of him to ask
Chose rather; he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses; from his lip
Not words alone pleas'd her. O when meet now
Such pairs, in love and mutual honour join'd?
With Goddess-like demeanour forth she went,
Not unattended, for on her as queen
A pomp of winning graces waited still,
And from about her shot darts of desire
Into all eyes to wish her still in sight.
And Raphael now to Adam's doubt propos'd
Benevolent and facile thus reply'd.
To ask or search I blame thee not, for Heaven Is as the book of God before thee set,
Wherein to read his wond'rous works, and learn
His seasons, hours, or days, or months, or years;
This to attain, whether Heav'n move or Earth 70
Imports not, if thou reckon right; the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scann'd by them who ought
Rather admire; or if they list to try
Conjecture, he his fabric of the Heavens
Hath left to their disputes, perhaps to move.
His laughter at their quaint opinions wide
Hereafter, when they come to model Heaven
And calculate the stars, how they will wield
The mighty frame, how build, unbuild, contrive
To save appearances, how gird the sphere
With centric and eccentric scribbled o'er,
Cycle and epicycle, orb in orb:
Already by thy reasoning this I guess,
Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve
The less not bright, nor Heav'n such journies run,
Earth sitting still, when she alone receives
The benefit: consider first, that great
Or bright infers not excellence: the earth
Though, in comparison of Heav'n, so small,
Nor glist'ring, may of solid good contain
More plenty than the sun that barren shines,
Whose virtue on itself works no effect,
But in the fruitful earth; there first receiv'd
His beams unactive else, their vigour find.
Yet not to earth are those bright luminaries
Officious, but to thee, earth's habitant.
And for the Heav'n's wide circuit, let it speak 100
The Maker's high magnificence, who built
So spacious, and his line stretch'd out so far;
That Man may know he dwells not in his own;
An edifice too large for him to fill,
Lodg`d in a small partition, and the rest
Ordain'd for uses to his Lord best known.
The swiftness of those circles attribúte,
Though numberless, to his omnipotence,
That to corporeal substances could add
Speed almost spiritual: me thou think'st not slow, Who since the morning hour set out from Heaven Where God resides, and ere mid-day arriv'd
In Eden, distance inexpressible
By numbers that have name.
Admitting motion in the Heav'ns, to show
Invalid that which thee to doubt it mov'd;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on earth.
God to remove his ways from human sense,
Plac'd Heav'n from Earth so far, that earthly sight,
If it presume, might err in things too high,
And no advantage gain. What if the sun
Be centre to the world, and other stars
By his attractive virtue and their own
Incited, dance about him various rounds?
Their wand'ring course now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest, and what if sev'nth to these
The planet earth, so stedfast though she seem,
Insensibly three different motions move?
Which else to several spheres thou must ascribe,
Mov'd contrary with thwart obliquities,
Or save the sun his labour, and that swift
Nocturnal and diurnal rhomb suppos'd,
Invisible else above all stars, the wheel
Of day and night; which needs not thy belief,
If earth industrious of herself fetch day
Travelling east, and with her part averse
From the sun's beam meet night, her other part
Still luminous by his ray. What if that light 140
Sent from her through the wide transpicuous air,
To the terrestrial moon be as a star
Enlight'ning her by day, as she by night
This earth? reciprocal, if land be there,
Fields and inhabitants: Her spots thou seest
As clouds, and clouds may rain, and rain produce
Fruits in her soften'd soil, for some to eat
Allotted there; and other suns perhaps
With their attendant moons thou wilt descry
Communicating male and female light,
Which two great sexes animate the world,
Stor'd in each orb perhaps with some that live,
For such vast room in nature unpossess'd
By living soul, desert and desolate,
Only to shine, yet scarce to contribúte
Each orb a glimpse of light convey'd so far
Down to this habitable, which returns
Light back to thėm, is obvious to dispute.
But whether thus these things, or whether not,
Whether the sun predominant in Heaven
Rise on the earth, or earth rise on the sun,
He from the east his flaming road begin,
Or she from west her silent course advance
With inoffensive pace that spinning sleeps
On her soft axle, while she paces even,
And bears thee soft with the smooth air along,
Solicit not thy thoughts with matters hid,
Leave them to God above, him serve and fear;
Of other creatures, as him pleases best,
Wherever plac'd, let him dispose: joy thou
In what he gives to thee, this Paradise
And thy fair Eve; Heav'n is for thee too high
To know what passes there; be lowly wise:
Think only what concerns thee and thy being;
Dream not of other worlds, what creatures there
Live, in what state, condition or degree,
Contented that thus far hath been reveal'd
Not of Earth only but of highest Heaven.
To whom thus Adam, clear'd of doubt, reply'd.
How fully hast thou satisfy'd me, pure
Intelligence of Heav'n, Angel serene,
And freed from intricacies, taught to live,
The easiest way, nor with perplexing thoughts
To interrupt the sweet of life, from which
God hath bid dwell far off all anxious cares,
And not molest us, unless we ourselves
Seek them with wand'ring thoughts, and notions
vain.
But apt the mind or fancy is to rove
Uncheck'd, and of her roving is no end;
Till warn'd, or by experience taught, she learn, 190
That not to know at large of things remote
From use, obscure and subtle, but to know
That which before us lies in daily life,
Is the prime wisdom; what is more, is fume,
Or emptiness, or fond impertinence,
And renders us in things that most concern
Unpractis'd, unprepar'd, and still to seek.
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