Bereav'd of happiness thou may'st partake
His punishment, eternal misery;
Which would be all his solace and revenge,
As a despite done against the most High,
Thee once to gain companion of his woe.
But listen not to his temptations, warn
Thy weaker; let it profit thee to have heard
By terrible example the reward
Of disobedience; firm they might have stood,
Yet fell; remember, and fear to transgress.
Raphael at the request of Adam relates how and wherefore this world was first created; that God, after the expelling of Satan and his Angels eat of Heaven, declared his pleasure to create another world and other creatures to dwell therein; sends his Son with glory and attendance of Angels to perform the work of creation in six days: the Angels celebrate with hymns the performance thereof, aud his reascension into Heaven.
DESCEND from Heav'n, Urania, by that name
If rightly thou art call'd, whose voice divine
Following, above th' Olympian hill I soar,
Above the flight of Pegaséan wing.
The meaning, not the name I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st, but heav'nly born,
Before the hills appear'd, or fountain flow'd,
Thou with eternal wisdom didst converse,
• Wisdom thy sister, and with her didst play
In presence of th' almighty Father, pleas'd
With thy celestial song. Up led by thee
Into the Heav'n of Heav'ns I have presum'd,
An earthly guest, and drawn empyreal air,
Thy temp'ring; with like safety guided down
Return me to my native element:
Lest from this flying steed unrein'd, (as once
Bellerophon, though from a lower clime)
Dismounted, on th' Aleian field I fall
Erroneous there to wander and forlorn.
Half yet remains unsung, but narrower bound
Within the visible diurnal sphere;
Standing on earth, not rapt above the pole,
More safe I sing with mortal voice, unchang'd
To hoarse or mute, though fall'n on evil days,
On evil days though fall'n, and evil tongues;
In darkness, and with dangers compass'd round,
And solitude; yet not alone, while thou
Visit'st my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revelers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drown'd
Both harp and voice; nor could the Muse defend
Her son. So fail not thou, who thee implores;
For thou art heav'nly, she an empty dream.
Say Goddess, what ensu'd when Raphaël, The affable Arch-Angel, had forewarn'd Adam by dire example to beware Apostasy, by what befel in Heaven To those apostates, lest the like befall In Paradise to Adam or his race, Charg'd not to touch the interdicted tree, If they transgress, and slight that sole command, So easily obey'd amid the choice Of all tastes else to please their appetite,
Though wand'ring. He with his consorted Eve 50
The story heard attentive, and was fill'd
With admiration and deep muse, to hear
Of things so high and strange, things to their thought
So unimaginable as hate in Heaven,
And war so near the peace of God in bliss
With such confusion: but the evil soon
Driv'n back redounded as a flood on those
From whom it sprung, impossible to mix
With blessedness. Whence Adam soon repeal'd
The doubts that in his heart arose: and now 60
Led on, yet sinless, with desire to know
What nearer might concern him, how this world
Of Heav'n and Earth conspicuous first began,
When, and whereof created, for what cause,
What within Eden or without was done
Before his memory, as one whose drought
Yet scarce allay'd still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heav'nly guest.
Great things, and full of wonder in our ears, 70
Far differing from this world, thou hast reveal'd,
Divine interpreter, by favour sent
Down from the empyréan to forewarn
Us timely' of what might else have been our loss,
Unknown, which human knowledge could not reach:
For which to th' infinitely Good we owe
Immortal thanks, and his admonishment
Receive with solemn purpose to observe
Immutably his sov'reign will, the end
Of what we are. But since thou hast vouchsaf'd
Gently for our instruction to impart
Things above earthly thought, which yet concern'd
Our knowing, as to highest wisdom seem'd,
Deign to descend now lower, and relate
What may no less perhaps avail us known,
How first began this Heav'n which we behold
Distant so high, with moving fires adorn'd
Innumerable, and this which yields or fills
All space; the ambient air wide interfus'd
Embracing round this florid earth, what cause
Mov'd the Creator in his holy rest
Through all eternity so late to build
In Chaos, and the work begun, how soon
Absolv'd, if unforbid thou may'st unfold
What we, not to explore the secrets ask
Of his eternal empire, but the more
To magnify his works, the more we know.
And the great light of day yet wants to run
Much of his race though steep; suspense in Heaven,
Held by thy voice, thy potent voice, he hears,
And longer will delay to hear thee tell
His generation, and the rising birth
Of nature from the unapparent deep :
Or if the star of evening and the moon
Haste to thy audience, night with her will bring
Silence, and sleep list'ning to thee will watch,
Or can we hid his absence, till thy song
End, and dismiss thee ere the morning shine.
Thus Adam his illustrious guest besought:
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