An Abridgement of Lectures on Rhetoric |
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Page 14
... actions , or manners of men . Now the pleasure we experience from such imitations or representations , is founded on mere taste ; but to judge whether they be properly executed belongs to the understanding , which com- pares the copy ...
... actions , or manners of men . Now the pleasure we experience from such imitations or representations , is founded on mere taste ; but to judge whether they be properly executed belongs to the understanding , which com- pares the copy ...
Page 17
... action in dra- matic and epic composition , were not first discovered by logical reasoning , and then applied to poetry ; but they were reduced from the practice of Homer and Sophocles . They were founded upon observing the superior ...
... action in dra- matic and epic composition , were not first discovered by logical reasoning , and then applied to poetry ; but they were reduced from the practice of Homer and Sophocles . They were founded upon observing the superior ...
Page 22
... actions of our fellow creatures . These will be found to be chief- ly of that class which comes under the name of mag- nanimity or heroism ; and they produce an effect very similar to what is produced by a view of grand ob- jects in ...
... actions of our fellow creatures . These will be found to be chief- ly of that class which comes under the name of mag- nanimity or heroism ; and they produce an effect very similar to what is produced by a view of grand ob- jects in ...
Page 34
... action . Colour , figure , and motion , though separate princi- ples of beauty , yet in many beautiful objects meet ... actions , always raise in us a feeling simi- lar to that of beauty . There are two great 34 Beauty and other.
... action . Colour , figure , and motion , though separate princi- ples of beauty , yet in many beautiful objects meet ... actions , always raise in us a feeling simi- lar to that of beauty . There are two great 34 Beauty and other.
Page 42
... action both of orators and players in Greece and Rome was far more vehement than that to which we are accustomed . To us , Roscius would appear a madman . Gesture was of such consequence on the ancient stage , that there is reason for ...
... action both of orators and players in Greece and Rome was far more vehement than that to which we are accustomed . To us , Roscius would appear a madman . Gesture was of such consequence on the ancient stage , that there is reason for ...
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Common terms and phrases
abounds action admit Æneid agreeable ancient appear arguments attention beauty blank verse characters Cicero circumstances comedy composition concise critics degree Demosthenes dignity discourse distinction distinguished effect elegant eloquence emotion employed English English language epic poem epic poetry excel exhibit expression fancy fault figure founded French frequently genius Give an example grace Greek Greek tragedy guage hearers Hence Homer human ideas Iliad imagination imitation instance introduced invention kind language Livy Lusiad manner metaphor Milton mind mode modern moral motion narration nature never nouns objects observed orator ornament painting Paradise Lost passion pastoral pastoral poetry pathetic pause peculiar perfect perspicuity Pharsalia pleasing pleasures poet poetical proper propriety public speaking racter render requisite rule scene sense sentence sentiments simplicity sound speaker species speech spirit strength strong style sublime syllable Tacitus taste tence thing thought Thucydides tion tragedy unity variety verse Virgil words writing
Popular passages
Page 185 - And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
Page 88 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 114 - A man of a polite imagination is let into a great many pleasures that the vulgar are not capable of receiving. He can converse with a picture, and find an agreeable companion in 'a statue. He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows, than another does in the possession.
Page 182 - Hermes, or unsphere The spirit of Plato, to unfold What worlds or what vast regions hold The immortal mind that hath forsook Her mansion in this fleshly nook...
Page 90 - Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Page 182 - Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm To bless the doors from nightly harm.
Page 111 - We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering, and compounding those images which we have once received, into all the varieties of picture and vision that are most agreeable to the imagination...
Page 185 - He that ruleth over men must be just, ruling in the fear of God ; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds ; as the tender grass springing out of the earth by clear shining after rain.
Page 174 - Saepibus in nostris parvam te roscida mala (dux ego vester eram) vidi cum matre legentem. alter ab undecimo tum me iam acceperat annus; iam fragilis poteram ab terra contingere ramos. 40 ut vidi ut perii, ut me malus abstulit error.
Page 186 - The mountains saw thee, and they trembled : the overflowing of the water passed by : the deep uttered his voice, and lifted up his hands on high.