Theory of Morals: An Inquiry Concerning the Law of Moral Distinctions and the Variations and Contradictions of Ethical Codes |
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Page vi
... Origin and Foundation ,. 35. Origin of Religious Worship , 16 17 17 18 18 19 19 20 21 21 23 36. How Acts of Worship acquired the Character of Moral Duties , 24 37. Progress of Spiritualism , 25 27 27 28 28 38. Mystic Theory of Morals ...
... Origin and Foundation ,. 35. Origin of Religious Worship , 16 17 17 18 18 19 19 20 21 21 23 36. How Acts of Worship acquired the Character of Moral Duties , 24 37. Progress of Spiritualism , 25 27 27 28 28 38. Mystic Theory of Morals ...
Page viii
... Origin of Punishments , 60 62 62 63 64 65 22 22 28 : 2288 2 2 2 2 : ** 66 10. Variations in the Force of the Sentiment of Malevolence , 67 11. Objects of that Sentiment , 67 12. How it spreads , 68 13. It often rests upon purely ...
... Origin of Punishments , 60 62 62 63 64 65 22 22 28 : 2288 2 2 2 2 : ** 66 10. Variations in the Force of the Sentiment of Malevolence , 67 11. Objects of that Sentiment , 67 12. How it spreads , 68 13. It often rests upon purely ...
Page xii
... Origin of the Idea of the Moral Obligation of Revenge , 147 15. Retaliatory Homicides esteemed permissible and obliga- tory , 148 16. Retaliatory Homicides esteemed meritorious . Knight- errantry , Lynch Law , 149 17. Further ...
... Origin of the Idea of the Moral Obligation of Revenge , 147 15. Retaliatory Homicides esteemed permissible and obliga- tory , 148 16. Retaliatory Homicides esteemed meritorious . Knight- errantry , Lynch Law , 149 17. Further ...
Page xiii
... Origin of Slavery , 162 · 9. Malevolence essential to the Continuance of Slavery , 10. Important Difference in this Respect between Property in Slaves and other Kinds of Property , . 11. Different Lights in which Slavery is regarded ...
... Origin of Slavery , 162 · 9. Malevolence essential to the Continuance of Slavery , 10. Important Difference in this Respect between Property in Slaves and other Kinds of Property , . 11. Different Lights in which Slavery is regarded ...
Page xiv
... 1. Opinion of the Inferiority of Women , 186 2. Position of the Wife in Savage Communities . Polygamy , 186 3. Origin of Harems , and Female Seclusion , 187 4. Subordination in the Harem , 188 and Consequences , xiv CONTENTS .
... 1. Opinion of the Inferiority of Women , 186 2. Position of the Wife in Savage Communities . Polygamy , 186 3. Origin of Harems , and Female Seclusion , 187 4. Subordination in the Harem , 188 and Consequences , xiv CONTENTS .
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Common terms and phrases
actions beneficial actor acts admiration agreeable antipathies become beneficial actions benefit Bentham called codes of morals conceptive faculty confer degree deity desire of superiority distinction divine divine right doctrine Epicureans epithets esteemed evil excited existence fact feeling force forensic fortitude future pains give Helvetius Hence Hobbes human action human nature idea impelled indifferent inflict influence injury invisible agents laws lence means moral character moral judgment moral obligation moral pain moral sentiment moralists morally bad objects olence origin ourselves pain of inferiority pains and desires pains and pleasures pains of benevolence pains of desire particular perceiving perception performance Platonic Love pleas pleasure or pain pleasures and pains practical morals praiseworthy punishment pursuit reason regarded right and wrong self-interest Selfish theory semi-Epicureans sense sensibility sensitive sentiment of benevolence sentiment of malevolence simple pains society Stoics systems of morals theocracy theory of morals thing tion treatise utility women word
Popular passages
Page 94 - If thou hast nature in thee, bear it not ; Let not the royal bed of Denmark be A couch for luxury and damned incest.
Page 34 - She, while her lover pants upon her breast, Can mark the figures on an Indian chest ; And when she sees her friend in...
Page 93 - To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
Page 93 - To sleep ! perchance to dream; ay, there 's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause. There 's the respect, That makes calamity of so long life...
Page 156 - Love, free as air, at sight of human ties, Spreads his light wings, and in a moment flies, Let wealth, let honour, wait the wedded dame, August her deed, and sacred be her fame; Before true passion all those views remove, Fame, wealth, and honour!
Page 141 - Hail wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother first were known.
Page 67 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute— And found no end, in wandering mazes lost.
Page 15 - As was her sister; whether dread did dwell Or anguish in her hart, is hard to tell : Upon her arme a silver anchor lay, Whereon she leaned ever, as befell: And ever up to heaven, as she did pray, Her stedfast eyes were bent, ne swarved other way.
Page 155 - Whatever hypocrites austerely talk Of purity, and place, and innocence, Defaming as impure what God declares Pure, and commands to some, leaves free to all. Our Maker bids increase ; who bids abstain But our Destroyer, foe to God and Man?