Lessons in Elocution, Or, A Selection of Pieces in Prose and Verse: For the Improvement of Youth in Reading and Speaking |
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Page 20
... once formed into habit , can scarcely ever be corrected : Giving them therefore , a general outline of good action , must be of the utmost consequence to their progress and improvement in pronunciation . The great use , therefore , of a ...
... once formed into habit , can scarcely ever be corrected : Giving them therefore , a general outline of good action , must be of the utmost consequence to their progress and improvement in pronunciation . The great use , therefore , of a ...
Page 46
... once set a going , clatters on till the weight that moves it is run down . Without pauses , the sense must always appear confused and obscure , and often be misunderstood ; and the spirit and energy of 46 AN ESSAY ON.
... once set a going , clatters on till the weight that moves it is run down . Without pauses , the sense must always appear confused and obscure , and often be misunderstood ; and the spirit and energy of 46 AN ESSAY ON.
Page 53
... ticle of virtue ; pass once its limits , and you fall head- long into vice . Examine well the counsel that favors your desires . E2 The gratification of desire is sometimes he worst thing that SECT . I. ] 53 IN READING .
... ticle of virtue ; pass once its limits , and you fall head- long into vice . Examine well the counsel that favors your desires . E2 The gratification of desire is sometimes he worst thing that SECT . I. ] 53 IN READING .
Page 57
... once there , you are sen- sible it will be very easy for me to pull you out by the horns . The simple Goat liked the proposal well , and im mediately placed himself as directed ; by means of which , the Fox , without much difficulty ...
... once there , you are sen- sible it will be very easy for me to pull you out by the horns . The simple Goat liked the proposal well , and im mediately placed himself as directed ; by means of which , the Fox , without much difficulty ...
Page 75
... once , good and agreeable . You must , therefore , be an enemy to your own enjoyment , if you enter on the discipline which leads to the attainment of a classical and liberal education , with reluctance . Value duly the opportunities ...
... once , good and agreeable . You must , therefore , be an enemy to your own enjoyment , if you enter on the discipline which leads to the attainment of a classical and liberal education , with reluctance . Value duly the opportunities ...
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Common terms and phrases
action admire appear arms beauty bill body breast Brutus Caius Verres Carthaginians Cesar charms cheerful Chrysippus Cicero Clodius countenance creatures danger death delight Dendermond e'en earth enemy express eyes father fear fortune gesture give glory grace grief hand happiness hath head heart heaven honor hope hour human John Gilpin Jugurtha kind king Lady G live look Lord manner ment Micipsa Milo mind mouth nature never night noble Numidia o'er object pain passion Patricians person pleasure Pompey praise privy counsellor pronunciation Rhadamanthus rise Roman Rome scene sense sentence shew Sicily side sight smile soul sound speak speaker sweet taste tears thee thing thou thought tion tone Trim truth Twas uncle Toby utterance virtue voice whole words YORK PUBLIC LIBRARY young youth
Popular passages
Page 366 - Romans, countrymen, and lovers ! hear me for my cause, and be silent, that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.
Page 350 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Page 236 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
Page 362 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 261 - The praise of Bacchus then the sweet musician sung : Of Bacchus ever fair and ever young : The jolly god in triumph comes ! Sound the trumpets, beat the drums ! Flush'd with a purple grace He shows his honest face : Now give the hautboys breath; he comes, he comes! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
Page 359 - tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And by opposing end them ? — To die, — to sleep, — No more ; and, by a sleep, to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, — 'tis a consummation Devoutly to be wish'd. To die ; — to sleep : — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this...
Page 249 - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
Page 367 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgment! thou art fled to brutish beasts, And men have lost their reason. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
Page 342 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
Page 351 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.