The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 11 |
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Page 4
... says , —Is the notion of the divine origin of the law and inspiration of Moses to be resolved into fiction , or fable , or political lying ? No , far be it from me to think or say so . this perhaps one may venture to say , that the ...
... says , —Is the notion of the divine origin of the law and inspiration of Moses to be resolved into fiction , or fable , or political lying ? No , far be it from me to think or say so . this perhaps one may venture to say , that the ...
Page 7
... say again , that I am a warmer advocate for Dr. than for the Scriptures . The Reader , who has never seen my book , will ... says the Apostle Paul , Whatsoever things are true , & c . I suppose then , if the letter - writer had any ...
... say again , that I am a warmer advocate for Dr. than for the Scriptures . The Reader , who has never seen my book , will ... says the Apostle Paul , Whatsoever things are true , & c . I suppose then , if the letter - writer had any ...
Page 32
... say , you can see the one and not the other . You say right . One terminates in this system , the other refers to the whole . But , says the Poet , in another place , -of this frame , the bearings and the ties , The strong connexions ...
... say , you can see the one and not the other . You say right . One terminates in this system , the other refers to the whole . But , says the Poet , in another place , -of this frame , the bearings and the ties , The strong connexions ...
Page 33
... says he , here , that , From pride , from pride our very reasoning springs ; Account for moral as for natural things : Why charge we Heaven in those , in these acquit ? In both to reason right , is to submit . 2. But secondly , to ...
... says he , here , that , From pride , from pride our very reasoning springs ; Account for moral as for natural things : Why charge we Heaven in those , in these acquit ? In both to reason right , is to submit . 2. But secondly , to ...
Page 45
... says , speaking of the end of Providence , As much that end a constant course requires Of showers and sunshine , as of Man's desires ; As much eternal springs and cloudless skies , As Men for ever temp'rate , calm and wise . 1. 147 ...
... says , speaking of the end of Providence , As much that end a constant course requires Of showers and sunshine , as of Man's desires ; As much eternal springs and cloudless skies , As Men for ever temp'rate , calm and wise . 1. 147 ...
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Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Popular passages
Page 64 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Page 51 - Lives through all life, extends through all extent. Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 144 - God loves from Whole to Parts: but human soul Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
Page 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Page 61 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
Page 115 - But mutual wants this happiness increase ; All nature's difference keeps all nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king, In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes thro' every member of the whole One common blessing, as one common soul.
Page 42 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 78 - So, cast and mingled with his very frame. The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven's blest beam turns vinegar...
Page 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.
Page 96 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.