The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 11 |
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Page 1
... Reader will excuse me for presuming ) may be of some small service to our holy faith , I thought it my duty to vindicate my- self , in this public manner , from the horrid accusations of a letter - writer in the Weekly Miscellany of the ...
... Reader will excuse me for presuming ) may be of some small service to our holy faith , I thought it my duty to vindicate my- self , in this public manner , from the horrid accusations of a letter - writer in the Weekly Miscellany of the ...
Page 7
... Reader , who has never seen my book , will naturally conclude from these words , that either I had undervalued Scrip- ture , or at least neglected a fair opportunity of vindicat- ing it . He will be surprised to be told that the latter ...
... Reader , who has never seen my book , will naturally conclude from these words , that either I had undervalued Scrip- ture , or at least neglected a fair opportunity of vindicat- ing it . He will be surprised to be told that the latter ...
Page 8
... Reader , that as I make it one point of my religion to say nothing but what I think the truth , so I do not use to throw about those truths at random . The observation was here necessary to overthrow the most pernicious doctrine that ...
... Reader , that as I make it one point of my religion to say nothing but what I think the truth , so I do not use to throw about those truths at random . The observation was here necessary to overthrow the most pernicious doctrine that ...
Page 9
... Reader know how ? - Hardly , by saying , as 1 expressly do , that men have proved our religion actually divine thereby . But this went for nothing , because I said in the same place , that the external evidence ( in which miracles are ...
... Reader know how ? - Hardly , by saying , as 1 expressly do , that men have proved our religion actually divine thereby . But this went for nothing , because I said in the same place , that the external evidence ( in which miracles are ...
Page 12
... and examining every part , I shall hope the equitable Reader will be in no haste to con- demn or suspect while he has seen only one . A CRITICAL AND PHILOSOPHICAL COMMENTARY ON MR . POPE'S ESSAY 12 VINDICATION OF THE AUTHOR , & c .
... and examining every part , I shall hope the equitable Reader will be in no haste to con- demn or suspect while he has seen only one . A CRITICAL AND PHILOSOPHICAL COMMENTARY ON MR . POPE'S ESSAY 12 VINDICATION OF THE AUTHOR , & c .
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Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quĉ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Popular passages
Page 64 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Page 51 - Lives through all life, extends through all extent. Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 144 - God loves from Whole to Parts: but human soul Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
Page 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Page 61 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
Page 115 - But mutual wants this happiness increase ; All nature's difference keeps all nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king, In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes thro' every member of the whole One common blessing, as one common soul.
Page 42 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 78 - So, cast and mingled with his very frame. The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven's blest beam turns vinegar...
Page 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.
Page 96 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.