Paradise LostParadise Lost is an epic poem in blank verse by the English poet John Milton. The poem concerns the Biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is to "justify the ways of God to men". Milton's story has two narrative arcs, one about Satan and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In Pandemonium, Satan employs his rhetorical skill to organize his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favored creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden. At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, He gave them one explicit command: not to eat from the Tree of the knowledge of good and evil on penalty of death. The story of Adam and Eve's temptation and fall is a fundamentally different, new kind of epic: a domestic one. Adam and Eve are presented for the first time[citation needed] in Christian literature as having a full relationship while still being without sin. They have passions and distinct personalities. Satan, disguised in the form of a serpent, successfully tempts Eve to eat from the Tree by preying on her vanity and tricking her with rhetoric. Adam, learning that Eve has sinned, knowingly commits the same sin. He declares to Eve that since she was made from his flesh, they are bound to one another ‒ if she dies, he must also die. In this manner, Milton portrays Adam as a heroic figure, but also as a greater sinner than Eve, as he is aware that what he is doing is wrong. After eating the fruit, Adam and Eve have lustful sex. At first, Adam is convinced that Eve was right in thinking that eating the fruit would be beneficial. However, they soon fall asleep and have terrible nightmares, and after they awake, they experience guilt and shame for the first time. Realizing that they have committed a terrible act against God, they engage in mutual recrimination. |
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Shall we then live thus vile, the race of Heav'n Thus trampl'd, thus expell'd to suffer here Chains & these Torments? better these then worse By my advice; since fate inevitable Subdues us, and Omnipotent Decree, The Victors will ...
Shall we then live thus vile, the race of Heav'n Thus trampl'd, thus expell'd to suffer here Chains & these Torments? better these then worse By my advice; since fate inevitable Subdues us, and Omnipotent Decree, The Victors will ...
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Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess ...
Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess ...
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... doubtless; while we dream, And know not that the King of Heav'n hath doom'd This place our dungeon, not our safe retreat Beyond his Potent arm, to live exempt From Heav'ns high jurisdiction, in new League Banded against his Throne, ...
... doubtless; while we dream, And know not that the King of Heav'n hath doom'd This place our dungeon, not our safe retreat Beyond his Potent arm, to live exempt From Heav'ns high jurisdiction, in new League Banded against his Throne, ...
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Of Creatures rational, though under hope Of heavenly Grace: and God proclaiming peace, Yet live in hatred, enmitie, and strife Among themselves, and levie cruel warres, Wasting the Earth, each other to destroy: As if (which might induce ...
Of Creatures rational, though under hope Of heavenly Grace: and God proclaiming peace, Yet live in hatred, enmitie, and strife Among themselves, and levie cruel warres, Wasting the Earth, each other to destroy: As if (which might induce ...
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... among The Gods who live at ease, where I shall Reign At thy right hand voluptuous, as beseems Thy daughter and thy darling, without end. Thus saying, from her side the fatal Key, Sad instrument of all our woe, she took; And towards.
... among The Gods who live at ease, where I shall Reign At thy right hand voluptuous, as beseems Thy daughter and thy darling, without end. Thus saying, from her side the fatal Key, Sad instrument of all our woe, she took; And towards.
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ADAM Angel Arms Beast behold bliss bounds bright bring Cloud created Creatures dark Death deep delight Divine dreadful dwell Earth equal Eternal evil eyes fair Faith fall farr Father fear fell field fire Fruit Gate Glorie Gods grace hand happie hast hath head heard heart Heav'n heav'nly Hell Hill hope human King Land least leave less light live look lost Love Mean mind Morn Nature never Night once pain Paradise peace perhaps pure Race Reason Reign rest rise round SATAN seat seek Serpent shape side sight Sons soon sound spake Spirits stand Starrs stood sweet taste thee thence things thir thou thoughts Throne till Tree vertue voice Warr whence wide Winds wings World