Hints towards the formation of character, by a plain-spoken Englishwoman1843 |
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Page 87
... faculty itself that is defective , but that it is misdirected . Envy of all who possess the means of obtaining greater personal decoration than herself , is the natural consequence . Envy , competition , and ir- reconcilable ITS ...
... faculty itself that is defective , but that it is misdirected . Envy of all who possess the means of obtaining greater personal decoration than herself , is the natural consequence . Envy , competition , and ir- reconcilable ITS ...
Page 118
... faculty . It is also very possible for those who have not previously prepared themselves by a judicious course of reading , to suppose that they have given birth to original ideas and jumped at conclusions never arrived at before ; and ...
... faculty . It is also very possible for those who have not previously prepared themselves by a judicious course of reading , to suppose that they have given birth to original ideas and jumped at conclusions never arrived at before ; and ...
Page 139
... faculty in a remarkable degree . Whatever she saw , she set to work to produce something resembling it , her sister assisting in the execution of her plans . If dolls were the order of the day , they were manufactured either out of ...
... faculty in a remarkable degree . Whatever she saw , she set to work to produce something resembling it , her sister assisting in the execution of her plans . If dolls were the order of the day , they were manufactured either out of ...
Page 168
... faculty through which she might have received and re- ciprocated happiness . I have stated the case thus , because man's power is somewhat more despotic than that of woman , consequently his ability to torment is greater . But the evil ...
... faculty through which she might have received and re- ciprocated happiness . I have stated the case thus , because man's power is somewhat more despotic than that of woman , consequently his ability to torment is greater . But the evil ...
Page 171
... faculty to respond to its natural stimulus , it ob- viously becomes a matter of importance to the future character of the individual to regulate the circumstances in which he is placed , or the stimuli by which he is surrounded during ...
... faculty to respond to its natural stimulus , it ob- viously becomes a matter of importance to the future character of the individual to regulate the circumstances in which he is placed , or the stimuli by which he is surrounded during ...
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Hints Towards the Formation of Character, by a Plain-Spoken Englishwoman Hints No preview available - 2016 |
Common terms and phrases
admit ambition amusements Andrea del Castagno attention beauty become benevolent affections cerns character child Christian circle circumstances classes consequence considered corporal punishment cultivated degree desire display disposition domestic dress early England English Epistle to Timothy equally evil Exclusivism exercise existence eyes faculty fashion fear and trembling feel female gentleness gratification habit happiness hath heart human nature imagination inclined individual indulgence infant influence justice KIRKBY LONSDALE labour lady lence less live luxury manners marriages ment metic mind misery moral ness never notions object observed opinion Oppian ostentation parents passions pathies Pharisees pleasure poor present pride principle propensity punishment racter rank regard religion render rich selfish sensibility shew social society species spect spirit suffered sympathy taste taught temper thee things thou tion tivate truth unamiable unto vanity Vercellis virtue women words worldly young persons youth
Popular passages
Page 266 - But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen rfo: for they think that they shall be heard for their much speaking.
Page 181 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Page 181 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Page 63 - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Page 239 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Page 244 - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Bound these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
Page 44 - And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Page 59 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Page 98 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 163 - For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.