Hints towards the formation of character, by a plain-spoken Englishwoman1843 |
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... causes and exhibitions of it - Obstinacy - Its probable cause , and cure - Gentle- ness - A Fundamental Law of our Religion - An excellent thing in Woman CHAPTER X. Courtesy - English Character generally , deficient in it - Con ...
... causes and exhibitions of it - Obstinacy - Its probable cause , and cure - Gentle- ness - A Fundamental Law of our Religion - An excellent thing in Woman CHAPTER X. Courtesy - English Character generally , deficient in it - Con ...
Page 13
... causes have , during the last century worked together to produce an impulse , an excite- ment which is likely to continue to agitate man- kind ; whether for good or evil , time will shew . This , our own country , partakes fully in the ...
... causes have , during the last century worked together to produce an impulse , an excite- ment which is likely to continue to agitate man- kind ; whether for good or evil , time will shew . This , our own country , partakes fully in the ...
Page 27
... caused them to reject the corner - stone of the temple . Moreover , they hated Christ for the very purity and sublimity of his doctrine , which was felt by them to be at variance with their own acts and tenets ; and therefore they ...
... caused them to reject the corner - stone of the temple . Moreover , they hated Christ for the very purity and sublimity of his doctrine , which was felt by them to be at variance with their own acts and tenets ; and therefore they ...
Page 52
... causes them in their early intercourse with the world to magnify the defects and failings of others . A degree of abhorrence and disgust is often excited in them by opinions and actions , which would only draw forth a sigh of regret ...
... causes them in their early intercourse with the world to magnify the defects and failings of others . A degree of abhorrence and disgust is often excited in them by opinions and actions , which would only draw forth a sigh of regret ...
Page 56
... caused her husband's thumbs to be cut off because he had omitted to wash his hands after eating garlic . The worst of it is , the folly does not remain . confined to the ultra - aristocratic circles in which it first was generated . It ...
... caused her husband's thumbs to be cut off because he had omitted to wash his hands after eating garlic . The worst of it is , the folly does not remain . confined to the ultra - aristocratic circles in which it first was generated . It ...
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Common terms and phrases
admit ambition amusements Andrea del Castagno attention beauty become benevolent affections cerns character child Christian circle circumstances classes consequence considered corporal punishment cultivated degree desire display disposition domestic dress early England English Epistle to Timothy equally evil Exclusivism exercise existence eyes faculty fashion fear and trembling feel female gentleness gratification habit happiness hath heart human nature imagination inclined individual indulgence infant influence justice KIRKBY LONSDALE labour lady lence less live luxury manners marriages ment metic mind misery moral ness never notions object observed opinion Oppian ostentation parents passions pathies Pharisees pleasure poor present pride principle propensity punishment racter rank regard religion render rich selfish sensibility shew social society species spect spirit suffered sympathy taste taught temper thee things thou tion tivate truth unamiable unto vanity Vercellis virtue women words worldly young persons youth
Popular passages
Page 266 - But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen rfo: for they think that they shall be heard for their much speaking.
Page 181 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Page 181 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Page 63 - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Page 239 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Page 244 - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Bound these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
Page 44 - And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Page 59 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Page 98 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 163 - For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.