The Art of Reading: Containing a Number of Useful Rules Exemplified by a Variety of Selected and Original Pieces, Narrative, Didactic, Argumentative, Poetical, Descriptive, Pathetic, Humourous, and Entertaining, Together with Dialogues, Speeches, Orations, Addresses, and Harangues : Calculated to Improve the Scholar in Reading and Speaking with Propriety and Elegance, and to Impress the Minds of Youth with Sentiments of Virtue and Religion : Designed for the Use of Schools and Families |
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Page iii
... knowledge , and the practice of virtue and religion ; to in- form the understanding , and to please the im- agination ; to warm the opening bosom with benevolent and social affections , and to incul- cate the several duties and ...
... knowledge , and the practice of virtue and religion ; to in- form the understanding , and to please the im- agination ; to warm the opening bosom with benevolent and social affections , and to incul- cate the several duties and ...
Page 10
... knowledge . 2. To affift the mem- ory to retain this knowledge when acquired , and 3. To communicate it to others . The two firft are answered by filent reading ; but to communicate knowledge to others , loud reading is neceffary . The ...
... knowledge . 2. To affift the mem- ory to retain this knowledge when acquired , and 3. To communicate it to others . The two firft are answered by filent reading ; but to communicate knowledge to others , loud reading is neceffary . The ...
Page 24
... knowledge ; but fools defpife wisdom and inftruction . A great , a good , and a right mind , is a kind of divinity within us , and may be the bleffing of the flave as well as the prince . A good confcience is both the teftimony and ...
... knowledge ; but fools defpife wisdom and inftruction . A great , a good , and a right mind , is a kind of divinity within us , and may be the bleffing of the flave as well as the prince . A good confcience is both the teftimony and ...
Page 27
... knowledge and perfection , which are to make us happy in the next . The thought of immortality , the hope of endless happi- . nefs , is enough to animate the foul with the noblest ambi- tion ; and yet make it look , with the humbleft ...
... knowledge and perfection , which are to make us happy in the next . The thought of immortality , the hope of endless happi- . nefs , is enough to animate the foul with the noblest ambi- tion ; and yet make it look , with the humbleft ...
Page 29
... knowledge , rather than submit to a small degree of trouble . 5. Whatever you pretend to learn , you ought to have ambition enough to defire to excell in ; for mediocrity is a proof of weakness ; and perfedion may always be pur- chased ...
... knowledge , rather than submit to a small degree of trouble . 5. Whatever you pretend to learn , you ought to have ambition enough to defire to excell in ; for mediocrity is a proof of weakness ; and perfedion may always be pur- chased ...
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Common terms and phrases
alfo Alonzo anfwer becauſe beſt bleffed cafe Caliph Carthage caufe CHAPTER child Confucius courfe death defire earth emphafis exiſtence expreffed fafe faid fame fays fcene feems felf fenfe fentence fentiments ferve feven feveral fhall fhould filent fincerity flain flave fociety fome foon foul fpeaking fpirit fpring ftill fubject fuch fuffer fuperior fure fyllables Genoa Grongar Hill happineſs happy heart heaven himſelf honour houfe houſe intereft juft juftice juſt leaſt lefs loft look Lord mafter mankind mifery Mifs Leer mind moft moſt muft muſt myſelf nature neceffary never obferving occafion paffed paffion parent paufe perfon pleafing pleaſe pleaſure poffefs prefent preferve prifon purpoſe raiſed reafon refpect reft rife Rolla rule ſhall ſpeak ſtate thee thefe theſe thofe thoſe thou tion tone underſtand univerfal uſed virtue voice whofe wife wiſdom words
Popular passages
Page 41 - Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings : for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
Page 222 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green ; Of hearing, from the life that fills the flood, To that which warbles through the vernal wood. The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line...
Page 234 - Short intermission bought with double smart. This knows my Punisher ; therefore as far From granting he, as I from begging, peace. All hope excluded thus, behold...
Page 224 - Great in the earth as in th" ethereal frame; Warms in the sun, refreshes in the breeze. Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent. Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns. As the rapt seraph that adores and burns: To him no high, no low, no great, no small ; He fills. he bounds, connects, and equals all.
Page 233 - O thou, that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world; at whose sight all the stars Hide their diminish'd heads ; to thee I call, But with no friendly voice, and add thy name, 0 sun ! to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Page 40 - So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen : and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
Page 237 - Thou sun, said I, fair light, And thou enlighten'd earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Page 227 - As yon summits soft and fair, Clad in colours of the air Which to those who journey near Barren, brown and rough appear: Still we tread the same coarse way; The present's still a cloudy day.
Page 237 - Thy suppliant, I beg, and clasp thy knees; bereave me not, Whereon I live, thy gentle looks, thy aid, Thy counsel, in this uttermost distress My only strength and stay; forlorn of thee, Whither shall I betake me, where subsist ? While yet we live, scarce one short hour perhaps, Between us two let there be peace...
Page 227 - Be full, ye courts; be great, who will; Search for Peace with all your skill. Open wide the lofty door ; Seek her on the marble floor; In vain you search : she is not there ; In vain ye search the domes of Care.