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The Bard of Pompeii.

Campania's Queen is wrapt in sleep,

A midnight silence wreathes her brow, The night birds, lonely vigils keep,

Upon yon holm-tree's leafy bough.
Seest thou that Seer in ashen vest,

With sandaled feet of crusted age,
With Jale locks floating down his breast?
'Tis Fate's prophetic Bard and Sage.
Some gloomy, stern, mysterious dread
O'erhangs that city of the dead.

A harp he bears whose magic power
Awaiteth only Fate's decree

To herald forth the dreaded hour,

When nations living cease to be.
With solemn touch he wakes its strings,
And oh what strains break on the ear,
The very night-birds droop their wings
As those strange melodies they hear.
And mingle in their wild weird cry,
While hovering over Pompeii.

The pale moon shudders at the sound
And quickly vails her peerless light,
The stars forsake their guardian round
And trembling seek the clouds of night.

The poplar shakes his aspen leaves,

The breezes, startled, whisper low,

The rippling streamlet murmering grieves,

The clouds drop tears of silent wo.

Still Pompeii in silence sleeps,

While mourning Nature round her weeps.

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VOL. XXVI.

And Heaven with Earth's confusion blend
As thine eternal doom they seal.
Black darkness soon shall slumber here
Within this fair but fated vale,
The rising sun thy wail shall hear,
Its setting, tell thy mournful tale.
Behold thy doom is written now
Upon Vesuvius' clouded brow."
His song is done, he turns away,

His solemn footsteps faintly fall,
Their echoes with the breezes play,

Till round them distance throws her pall.
The moon to rest has softly gone,

The drowsy night-hawks silent are,
Aurora's pride, the rising dawn,

Dispels the last, lone, lingering star;
Now mounts the sun in majesty,
High in the heavenly canopy.

But hark! What means that muttered roar,
That echoes from the earth below?
What means that gloom now hanging o'er
Vesuvius, dark seal of wo?

The wakened city startled hears

The fate those echoing thunders tell,
And troubled thoughts and anxious fears,
Within her trembling bosom swell;
A certain, dread, mysterious fate,
Is knocking at her eastern gate.

The dark cloud lifts its sable folds,

And slowly trails them through the sky,

Until their inky gloom unrolls

And overhangs fair Pompeii;

Then gathered in the whirlwind's grasp,
Aerial mountains huge they seem,
Their bases heaven's foundations clasp,
Their cones with flames Vesuvian gleam.
The sun is sickened at the sight,
And terrified, withholds his light.

Volcanic rivers upward stream

And paint the air with hideous glow,
And snaky lightnings hiss and gleam
From Pluto's fiery realms below.

The struggling mountain groans and reels,
While sulphurous pains its vitals gnaw,

And at the thunder's sullen peals

Dumb Nature shrinks with silent awe.

7

Confusion sole domain has won,
And bids destruction's work be done.

But hark! That final, fatal crash!
The mountain bursts its rocky band,
The briny waves in anguish lash

The shores of that ill-fated land.

A stream of flaming liquid flows

Down through that 'fair but fated vale;'
The sun, that on the living rose,

At eve shall tell a 'mournful tale.'

And ages distant long shall sigh

"Entombed lies ancient Pompeii."

C. F. B.

Gerald Massey.

Poems. By GERALD MASSEY. A new Edition-Revised, and greatly enlarged. Boston: Ticknor & Fields, 1860. pp. 423.

THE name-Gerald Massey-first attracted my attention. I met it at a store down town, while looking at a row of volumes in "Blue and Gold." It seemed to me an old name, and I liked it. So I took down the book, and opened upon some singularly beautiful stanzas. Then I bought it, and began to look around for information about the author. But I could find no more than what the volume itself contained. No critic had honored him with contemptuous notice. So far as I could learn, no biographies of him had been written. Consequently, we must make Gerald Massey's acquaintance through his works, and the short sketch which accompanies them.

Down to the time of Burns, poets came almost entirely from the better, or educated classes. Few, if any, laboring men wrote poetry. Burns first proved that the Muse would come to the hut of the mechanic or the shepherd, at the close of their daily work, and inspire them with strains so natural, pure, and touching, that all would do them honor. Burns first taught the poor man that he could, if he would, carry to his work a pure and cultivated mind, and yet not renounce his class or station.

And who can boast of a nobler array of followers? Elliot, Nicoll, the Bethunes, Clare, Massey, and others, all have taken up the strain,

verses.

"A man's a man for a' that."

True, some of them have ranted, but the same intensity of feeling which enabled the ranting, has caused them to write most excellent Some may claim that this verse-making has been injurious to the working classes-that it has made them more discontented and less fitted to meet their trials. Undoubtedly, Solomon was correct when he said, "In much wisdom is much grief; and he that increaseth knowledge increaseth sorrow." But it is no less true, that these working-class poets have elevated both themselves and their fellowlaborers. They have been enabled to give vent to those feelings of discontent which otherwise would be carefully fostered, and would give rise to "dogged melancholy and fierce fanaticism." So, we can well afford to pass lightly over their ravings, and solace ourselves with their passionately touching songs.

Of this class of poets, Gerald Massey is the last, and, all things considered, the most praiseworthy. He was born in 1828, and therefore is about thirty-two years of age. His father could not writecould scarcely read, aad regarded the ale-pot as the dispenser of his best blessings. But Massey's mother was a different kind of person, and from her he derived his sanguine enthusiasm, his love of liberty, and his pride of honest poverty. The father earned but ten shillings a week; so the children, when old enough to work, were sent to the silk-mill. Imagine, then, Gerald Massey, a little fellow eight years of age, tramping to the factory, through the mud and snow, at five o'clock in the morning, and staying there until half past six in the evening. But soon the mill was burned, and for twelve hours the boy stood in the storm exulting in his freedom. Then he went at the still more unwholesome business of straw-plaiting. Working in a damp marshy place, he, with others of the family, caught the ague, and it clung to him for three years. At one time, four of the family, besides the mother, lay ill together; all crying with thirst; with no one to give them drink, and each too weak to help the other.

Can you find much poetry in such a life? Will one heart in a thousand retain its inborn freshness? Let Massey himself give testimony. "My experience," he says, "tells me that poverty is inimical to the development of Humanity's noblest attributes. Poverty is the neverceasing struggle for the means of living, and it makes one hard and

selfish. * When Christ said, 'Blessed are they who suffer,' he did not speak of those who suffer from want and hunger, and who always see the Bastile looming up and blotting out the sky of their future. Such suffering brutalizes. True natures ripen and strengthen in suffering; but it is that suffering which chastens and ennobles, that which clears the spiritual sight,-not the anxiety lest work should fail, and the want of daily bread. The beauty of suffering is not to be read in the face of hunger. Above all, poverty is a cold place to write poetry in. It is not attractive to poetical influences. The Muses do not like entertainment which is not fit for man or beast. Nor do the best fruits of poetry ripen in the rain, and shade, and wind alone they want sunshine, warmth, and the open sky."

And again he says "I had no childhood. Ever since I can remember, I have had the aching fear of want throbbing in heart and brow. The child comes into the world like a new coin, with the stamp of God upon it, and in like manner as the Jews sweat down sovereigns by hustling them in a bag to get gold out of them, so is the poor man's child hustled and sweated down in this bag of society, to get wealth out of it; and even as the image of the Queen is effaced by the Jewish process, so is the image of God worn from heart and brow, and day by day the child recedes devilward."

The man who can go through such trials and come forth unscathed, must have in him the ring of true metal. Judge from the following lines whether his heart was soured.

"There's no dearth of kindness

In this world of ours;

Only in our blindness

We gather thorns for flowers!
Outward we are spurning-
Trampling one another:
While we are inly burning
At the name of brother.

As the wild rose bloweth,

As runs the happy river,
Kindness freely floweth

In the heart forever.
But if men will hanker

Ever for golden dust,
Best of hearts will canker,
Brightest spirits rust."

Well, in such scenes as I have described, the boy grew up. His mother had sent him to the penny school, and there a desire to read

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