The Works of Thomas Reid ...: With Account of His Life and Writings, Volume 4Samuel Etheridge, Jun'r., 1815 - Philosophy |
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Page 5
... philosophers , a more extensive meaning , VOL . IV . 2 which we must carefully distinguish from that which we have ESSAYS ON THE POWERS OF THE HUMAN MIND ESSAY II OF THE WILL Chap Page Observations concerning the will.
... philosophers , a more extensive meaning , VOL . IV . 2 which we must carefully distinguish from that which we have ESSAYS ON THE POWERS OF THE HUMAN MIND ESSAY II OF THE WILL Chap Page Observations concerning the will.
Page 6
... philosophers to represent desire , aversion , hope , fear , joy , sorrow , all our appetites , passions , and affections , as different modifications of the will ; which , I think , tends to con- found things which are very different in ...
... philosophers to represent desire , aversion , hope , fear , joy , sorrow , all our appetites , passions , and affections , as different modifications of the will ; which , I think , tends to con- found things which are very different in ...
Page 16
... philosophers agree . But that it is the office of judgment to appreciate the value of an end , or the preference due to one end above another , is not granted by some philosophers . In determining what is good or ill , and , of ...
... philosophers agree . But that it is the office of judgment to appreciate the value of an end , or the preference due to one end above another , is not granted by some philosophers . In determining what is good or ill , and , of ...
Page 17
... philosophers . I cannot help being of a contrary opinion . I think we may form a judgment both in the question about cheese and lobsters , and in the more important question about pleasure and virtue . • When one man feels a more ...
... philosophers . I cannot help being of a contrary opinion . I think we may form a judgment both in the question about cheese and lobsters , and in the more important question about pleasure and virtue . • When one man feels a more ...
Page 19
... philosophers . As to the other part of our constitution which is commonly called reason , as opposed to passion , there have been very subtile disputes among modern philoso- phers , whether it ought to be called reason , or be not ...
... philosophers . As to the other part of our constitution which is commonly called reason , as opposed to passion , there have been very subtile disputes among modern philoso- phers , whether it ought to be called reason , or be not ...
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2dly according active power agreeable animal principles appears appetite argument believe benevolent affections brute animals cause Cicero common commonly conceive conception conduct conscience consequence consider constitution contrary degree deliberate desire determination duty efficient cause Epicurean Epicurus esteem evident exertion existence favour feeling free agent give habit happiness human nature Hume hurt implies impulse imputed influence injury instinct intention judge judgment justice justly kind knowledge language laws of nature mankind maxima and minima means ment mind moral agent moral approbation moral faculty moral obligation motive natural signs necessary necessity never notion object observed operations opinion passion perceive perfect person philosophers pleasure prescience present principles of action produce proper properly quire rational reason regard rules sense society sophism species suppose things thought tion true ture understanding uneasy sensation virtue virtuous volition voluntary wise word wrong
Popular passages
Page 128 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat.
Page 304 - Cast away from you all your transgressions, whereby ye have transgressed ; and make you a new heart and a new spirit : for why will ye die, 0 house of Israel ? For I have no pleasure in the death of him that dieth, saith the Lord God : wherefore turn yourselves, and live ye.
Page 416 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. 'Tis not contrary to reason for me to choose my total ruin, to prevent the least uneasiness of an Indian or person wholly unknown to me.
Page 303 - Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel ; is not my way equal ? are not your ways unequal...
Page 303 - will not suffer us to be tempted above what we are able to bear...
Page viii - Matter of scorn, not to be given the foe. However, I with thee have fix'd my lot, Certain to undergo like doom; if death Consort with thee, death is to me as life; So forcible within my heart I feel The bond of nature draw me to my own, My own in thee, for what thou art is mine; Our state cannot be sever'd, we are one, One flesh; to lose thee were to lose myself.
Page 128 - Goddess humane, reach then, and freely taste. He ended; and his words, replete with guile, Into her heart too easy entrance won...
Page 418 - ... and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible, but is, however, of the last consequence. For as this ought or ought not expresses some new relation or affirmation...
Page iv - I have said, that the question itself is altogether improper; and it is as insignificant to ask whether man's will be free, as to ask whether his sleep be swift, or his virtue square; liberty being as little applicable to the will, as swiftness of motion is to sleep, or squareness to virtue.
Page 303 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).