The National Review, Volume 6R. Theobald, 1858 |
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... FAITH . History of Civilisation in England . By Henry Thomas Buckle . Vol . I. J. W. Parker . 1857 . ART . X. - THE MONETARY CRISIS Report from the Select Committee on the Bank Acts ; together with the Proceedings of the Committee ...
... FAITH . History of Civilisation in England . By Henry Thomas Buckle . Vol . I. J. W. Parker . 1857 . ART . X. - THE MONETARY CRISIS Report from the Select Committee on the Bank Acts ; together with the Proceedings of the Committee ...
Page 14
The most beneficent and wisest schemes . We shock their prejudices and alarm their faith by every action of our lives . The Maho- metans are scandalised because we eat the unclean swine . Hindoos are outraged because we eat the sacred ...
The most beneficent and wisest schemes . We shock their prejudices and alarm their faith by every action of our lives . The Maho- metans are scandalised because we eat the unclean swine . Hindoos are outraged because we eat the sacred ...
Page 27
... in all things so act as neither to insult the faith of our subjects nor to dishonour our own . We must interfere with it only where it cloaks or commands crime , or outrages fundamental morality , Principles of Indian Government . 27.
... in all things so act as neither to insult the faith of our subjects nor to dishonour our own . We must interfere with it only where it cloaks or commands crime , or outrages fundamental morality , Principles of Indian Government . 27.
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... faith shames ours . The creed of the Hindoos is a filthy and degrading superstition , indicating a low intelligence , breathing a low morality ; but such as it is , they believe it , cling to it , and obey its ordinances , with an ...
... faith shames ours . The creed of the Hindoos is a filthy and degrading superstition , indicating a low intelligence , breathing a low morality ; but such as it is , they believe it , cling to it , and obey its ordinances , with an ...
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... faith which the Mahometans have in common with the Jews . Pouring cow's blood down the throat was reserved for special cases of recusancy . On the other hand , the unclean beast is the abomination of the Mahometans as of the Jews ; and ...
... faith which the Mahometans have in common with the Jews . Pouring cow's blood down the throat was reserved for special cases of recusancy . On the other hand , the unclean beast is the abomination of the Mahometans as of the Jews ; and ...
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Common terms and phrases
Amphipolis Aristophanes Bank Bank of England barons believe Ben Jonson called cause character civilisation classes Colonel Mure common criticism delineation desire divine doubt Duke Earl effect Emanuel Swedenborg Emperor England English European fact faith fancy favour feeling France French George Sand give Greek Grote hashish Hindoo honour House human Hutten idea imagination India influence intellectual interest Jonson king less Lord Lord Palmerston Louis Napoleon matter means ment Merope mind moral native nature never Nicholas noble Nohant novels passage passion peculiar perhaps persons play poem poet political Polyphontes possessed present principle question racter readers reign religion religious remarkable Russia scarcely Scott seems selfish sense social society speak spirit Swedenborg thing thought Thucydides tion true truth vols Waverley Novels whole words writings Wurtemburg Xenophon
Popular passages
Page 192 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Page 124 - I loved the man, and do honour his memory on this side idolatry as much as any. He was indeed honest, and of an open and free nature ; had an excellent fancy, brave notions, and gentle expressions, wherein he flowed with that facility that sometime it was necessary he should be stopped.
Page 124 - Sufflaminandus erat,' as Augustus said of Haterius. His wit was in his own power, would the rule of it had been so too. Many times he fell into those things, could not escape laughter : as when he said in the person of Caesar, one speaking to him,
Page 141 - Hesperus entreats thy light, Goddess excellently bright. Earth, let not thy envious shade Dare itself to interpose; Cynthia's shining orb was made Heaven to clear when day did close: Bless us then with wished sight, Goddess excellently bright. Lay thy bow of pearl apart And thy crystal-shining quiver; Give unto the flying hart Space, to breathe, how short soever: Thou that mak'st a day of night, Goddess excellently bright.
Page 124 - Shakespeare, must enjoy a part. For though the poet's matter nature be, His art doth give the fashion ; and, that he Who casts to write a living line, must sweat, (Such as thine are) and strike the second heat Upon the Muses...
Page 464 - Mother of this unfathomable world ! Favour my solemn song, for I have loved Thee ever, and thee only ; I have watched Thy shadow, and the darkness of thy steps, And my heart ever gazes on the depth Of thy deep mysteries. I have made my bed In charnels and on coffins, where black death Keeps record of the trophies won from thee, Hoping to still these obstinate questionings Of thee and thine, by forcing some lone ghost Thy messenger, to render up the tale Of what we are.
Page 255 - Normanby (Marquis of). — A Year of Revolution. From a Journal kept in Paris in the Year 1848- By the MiEQKIS OF NOEMAITEY, KG 2 Vols.
Page 192 - But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings ; Blank misgivings of a Creature Moving about in worlds not realised...
Page 123 - Triumph, my Britain! Thou hast one to show To whom all scenes of Europe homage owe. He was not of an age, but for all time; And all the muses still were in their prime When, like Apollo, he came forth to warm Our ears, or like a Mercury to charm. Nature herself was proud of his designs And joyed to wear the dressing of his lines, Which were so richly spun and woven so fit As, since, she will vouchsafe no other wit.