Notes, Explanatory and Practical, on the Epistle to the Romans: Designed for Bible Classes and Sunday Schools |
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Notes, Explanatory and Practical, on the Epistle to the Hebrews Albert Barnes No preview available - 2015 |
Common terms and phrases
Abraham according Achaia Acts Adam affirm apos apostle argument blessings called Chris Christians church circumcision Comp condemnation connexion Corinth crime dead death denotes desire divine doctrine epistle eternal evidently evil expression fact faith Father favour flesh Gentiles glory gospel grace Greek hath heart heathen heaven Hebrew holy honour implies Jesus Christ Jewish Jews John John iii John xiv John xvii judge justification by faith justified ligion live Lord Jesus Luke Matt means ment mercy Messiah mind Moses nation nature Note obedience obey object offence Old Testament passage Paul peace plan of salvation preach principle produce promises punishment purpose racter refers regard religion rendered righteousness Rome salvation saved Scriptures sense Septuagint sinner sins sion soul Spirit Testament Thess things thou tian tion true truth unto verse viii word wrath
Popular passages
Page 308 - For there is hope of a tree if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground, yet through the scent of water it will bud and bring forth boughs like a plant.
Page 171 - Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5 For we through the Spirit wait for the hope of righteousness by faith.
Page 221 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Page 263 - And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you, and to esteem them very highly in love for their work's sake.
Page 77 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 94 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not impute sin.
Page 175 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for ? But if we hope for that we see not, then do we with patience wait for it.
Page 268 - And in the same house remain, eating and drinking such things as they give : for the labourer is worthy of his hire.
Page 65 - Thou that sayest a man should not commit adultery, dost thou commit adultery ? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? 24 For the name of God is blasphemed among the Gentiles through you, as it is written.
Page 195 - I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?