The London encyclopaedia, or, Universal dictionary of science, art, literature, and practical mechanics, by the orig. ed. of the Encyclopaedia metropolitana [T. Curtis]., Part 2, Volume 13Thomas Curtis (of Grove house sch, Islington) |
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Page 424
... March it removes from the north ; between March and May it approaches it ; in June it is stationary ; in July it removes from it ; in August , Septem- ber , and October , it approaches it ; its declina- tion in October is the same as in ...
... March it removes from the north ; between March and May it approaches it ; in June it is stationary ; in July it removes from it ; in August , Septem- ber , and October , it approaches it ; its declina- tion in October is the same as in ...
Page 427
... March 16 , 1 58 203 00 11 54 March 19 , о O 44 51 229 20 68 31 44 56 234 56 68 19 Dec. 24 , 2 02 202 56 10 53 Bayly , Oct. 16 , 1779 , Jan. 4 , 1778 , Bayly , Cook , Jan. 8 , Jan. 9 , Bayly , Jan. 10 , Cook , Jan. 12 , 4 08 203 16 16 4 ...
... March 16 , 1 58 203 00 11 54 March 19 , о O 44 51 229 20 68 31 44 56 234 56 68 19 Dec. 24 , 2 02 202 56 10 53 Bayly , Oct. 16 , 1779 , Jan. 4 , 1778 , Bayly , Cook , Jan. 8 , Jan. 9 , Bayly , Jan. 10 , Cook , Jan. 12 , 4 08 203 16 16 4 ...
Page 435
... march thither , and by the time he came near the city his forces were increased to 10,000 men . Those of Mecca , being unable to defend themselves against so formidable an army surrendered at discretion ; and Abu Sosian saved his life ...
... march thither , and by the time he came near the city his forces were increased to 10,000 men . Those of Mecca , being unable to defend themselves against so formidable an army surrendered at discretion ; and Abu Sosian saved his life ...
Page 436
... March , 1430 ; and succeeded his father Amurah II . in 1451. He took Constantinople in 1453 , and thereby drove many learned Greeks into the West , which was a great cause of the restoration of learning in Europe , as the Greek ...
... March , 1430 ; and succeeded his father Amurah II . in 1451. He took Constantinople in 1453 , and thereby drove many learned Greeks into the West , which was a great cause of the restoration of learning in Europe , as the Greek ...
Page 444
... march at the rate of fifty miles a day ; and not content with plunder of- ten carried away children into slavery , and used the female sex barbarously . Their Brahmins are many of them polished and insidious mer- chants . MAIA , in ...
... march at the rate of fifty miles a day ; and not content with plunder of- ten carried away children into slavery , and used the female sex barbarously . Their Brahmins are many of them polished and insidious mer- chants . MAIA , in ...
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acrospire afterwards alcohol ancient anthelmintic appears astringent barley bars body brass called centre chief church coast color common considerable consists court cultivated cylinder death Demulcent Descartes diameter diaphoretic diuretic Dose Dryden earth east emmenagogue employed England equal feet flowers French friction Goth heat History husband inches inhabitants iron island kind king Koreish length lever lord magic square Magindanao magnesia magnetic Mahomet malt manner marble marriage master mathematical Medical properties medicine ment meridian miles motion native nature needle north pole odor Paris perennial plant person pieces plane plant pole pounds prince principal produce pulley Qualities quantity queen river Roman root round screw Shakspeare ship side smell south pole species square square miles stone supposed surface taste tion town tree vessel weight wheel whole wood
Popular passages
Page 486 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 416 - The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds And weak beginnings lie intreasured. Such things become the hatch and brood of time...
Page 540 - There was a sound of revelry by night. And Belgium's capital had gathered then Her beauty and her chivalry ; and bright The lamps shone o'er fair women and brave men : A thousand hearts beat happily ; and when Music arose with its voluptuous swell, Soft eyes looked love to eyes which spake again ; And all went merry as a marriage-bell, But hush ! hark ! a deep sound strikes like a rising knell.
Page 657 - All these things being considered, it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for which he formed them...
Page 491 - The parting word shall pass my lips no more ! Thy maidens, grieved themselves at my concern, Oft gave me promise of thy quick return. What ardently I wished I long believed, And, disappointed still, was still deceived.
Page 385 - I said; Tie up the knocker, say I'm sick, I'm dead. The Dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out: Fire in each eye, and papers in each hand, They rave, recite, and madden round the land.
Page 636 - It is only the effect, which that figure produces upon a mind, whose particular fabric or structure renders it susceptible of such sentiments. In vain would you look for it in the circle, or seek it, either by your senses, or by- mathematical reasonings, in all the properties of that figure.
Page 544 - For the canon law, which the common law follows in this case, deems so highly and with such mysterious reverence of the nuptial tie, that it will not allow it to be unloosed for any cause whatsoever, that arises after the union is made.
Page 435 - I have heard That guilty creatures, sitting at a play, Have by the very cunning of the scene Been struck so to the soul that presently They have proclaim'd their malefactions; For murder, though it have no tongue, will speak With most miraculous organ.
Page 542 - Now these disabilities are of two sorts: first, such as are canonical, and therefore sufficient by the ecclesiastical laws to avoid the marriage in the spiritual court; but these in our law only make the marriage voidable, and not ipso facto void, until sentence of nullity be obtained.