The Works of Edmund Burke, Volume 1C. C. Little & J. Brown, 1839 - Great Britain |
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Page 53
... beauty ; and if those which compose the class of the Beautiful have the same consistency with themselves , and the same opposition to those which are classed under the denomination of Sublime , I am in little pain whether any body ...
... beauty ; and if those which compose the class of the Beautiful have the same consistency with themselves , and the same opposition to those which are classed under the denomination of Sublime , I am in little pain whether any body ...
Page 53
... Beauty XI . Society and Solitude XII . Sympathy , Imitation , and Ambition XIII . Sympathy XIV . The effects of Sympathy in the distresses of others XV . Of the effects of Tragedy XVI . Imitation XVII . Ambition XVIII . Recapitulation ...
... Beauty XI . Society and Solitude XII . Sympathy , Imitation , and Ambition XIII . Sympathy XIV . The effects of Sympathy in the distresses of others XV . Of the effects of Tragedy XVI . Imitation XVII . Ambition XVIII . Recapitulation ...
Page 54
... Beauty • 127 II . Proportion not the cause of Beauty in Vegetables III . Proportion not the cause of Beauty in Animals 128 · 131 IV . Proportion not the cause of Beauty in the Human Species 132 V. Proportion further considered 138 VI ...
... Beauty • 127 II . Proportion not the cause of Beauty in Vegetables III . Proportion not the cause of Beauty in Animals 128 · 131 IV . Proportion not the cause of Beauty in the Human Species 132 V. Proportion further considered 138 VI ...
Page 55
... Beauty in color XVIII . Recapitulation XIX . The Physiognomy XX . The Eye XXI . Ugliness XXII . Grace XXIII . Elegance and Speciousness XXIV . The Beautiful in Feeling XXV . The Beautiful in Sounds XXVI . Taste and Smell XXVII . The ...
... Beauty in color XVIII . Recapitulation XIX . The Physiognomy XX . The Eye XXI . Ugliness XXII . Grace XXIII . Elegance and Speciousness XXIV . The Beautiful in Feeling XXV . The Beautiful in Sounds XXVI . Taste and Smell XXVII . The ...
Page 84
... SECTION X. OF BEAUTY . The passion which belongs to 84 ON THE SUBLIME AND BEAUTIFUL . The final cause of the difference between the Passions belonging to Self-preservation, and those which regard the Society of the sexes.
... SECTION X. OF BEAUTY . The passion which belongs to 84 ON THE SUBLIME AND BEAUTIFUL . The final cause of the difference between the Passions belonging to Self-preservation, and those which regard the Society of the sexes.
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agreeable Albunea America animals appear arises artificial artificial society Athens body cause of beauty civil list colonies colors common consequences considerable considered court danger darkness degree delight disposition duties effect England equal feeling France frequency compensate give greater Guadaloupe house of commons human idea images imagination imitation infinite inquiry kind labor laws least less light Lord Lord BOLINGBROKE Lord Bute Macedon mankind manner means measures ment mind ministers nation nature ness never object observed operation opinion pain papillæ parliament passions peace persons Phlegethon pleasing political positive pleasure principle produce proportion purpose qualities reason relaxation repeal revenue sect SECTION sense sensible shew sion slavery smooth society sophism sort species stamp act strength sublime suffer suppose sweet taste taxes terrible terror things tion trade truth tyranny virtue whilst whole words
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Page 106 - air Shorn of hi* beams ; or from behind the moon In dim eclipse disastrous twilight sheds On half the nations ; and with fear of change Perplexes monarchs. Here is a very noble picture; and in what does this poetical picture consist
Page 86 - THE SUBLIME. Whatever is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime; that is, it is productive of the strongest emotion which the mind is
Page 107 - visions of the night, when deep sleep falleth upon men, fear came upon me and trembling, which made all my bones to shake. Then a spirit passed before my face. The
Page 495 - hate the very sound of them. Leave the Americans as they anciently stood, and these distinctions, born of our unhappy contest, will die along with it. They and we, and their and our ancestors, have been happy under that system. Let the memory of all actions, in contradiction to that good old mode, on both sides,
Page 102 - SECTION II. TERROR. No passion so effectually robs the mind of all its powers of acting and reasoning as fear.f For fear being an apprehension of pain or death, it operates in a manner that resembles actual pain. Whatever therefore is terrible, with regard to sight, is sublime too, whether this cause of
Page 451 - No ! but the payment of half twenty shillings, on the principle it was demanded, would have made him a slave. It is the weight of that preamble, of which you are so fond, and not the weight of the duty, that the Americans are unable and unwilling to bear. It is then, sir, upon the principle of this measure, and
Page 122 - Rise from the ground like feather'd Mercury ; And vaulted with such ease into his seat, As if an angel dropped from the clouds To turn and wind a fiery Pegasus.
Page 108 - hair of my flesh stood up. It stood still, but I could not discern the form thereof; an image was before mine eyes ; (here was
Page 122 - midsummer, Wanton as youthful goats, wild as young bulls. I saw young Harry with his beaver on Rise from the ground like feather'd Mercury ; And vaulted with such ease into his seat, As if an angel dropped
Page 106 - yet perhaps there is nothing of which we really understand so little, as of infinity and eternity. We do not any where meet a more sublime description than this justly celebrated one of Milton, wherein he gives the portrait of Satan with a dignity so suitable to the subject: - He above the rest In shape and gesture proudly eminent Stood like a tower; hie form had yet not