The Works of Samuel Johnson: The RamblerW. Pickering, London; and Talboys and Wheeler, Oxford, 1825 - English literature |
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Page vi
... for which his powers and the natural bent of his mind were peculiarly Rambler , Number 208 . d Tatler , Number 94 . e Guardian , Numbers 98. 114. 124. 140 . fitted . He disdained , as derogatory from the dignity vi PREFATORY NOTICE .
... for which his powers and the natural bent of his mind were peculiarly Rambler , Number 208 . d Tatler , Number 94 . e Guardian , Numbers 98. 114. 124. 140 . fitted . He disdained , as derogatory from the dignity vi PREFATORY NOTICE .
Page ix
... mind , whose resources were developed , but not exhausted , by the work . To give a history of its progress ; to record the praises with which it was at once greeted by the philosophic reader ' ; the empty clamour which the light , the ...
... mind , whose resources were developed , but not exhausted , by the work . To give a history of its progress ; to record the praises with which it was at once greeted by the philosophic reader ' ; the empty clamour which the light , the ...
Page x
... mind . He felt himself " a solitary wanderer in the wild of life , without any di- rection or fixed point of view ; a gloomy gazer on a world to which he bore little relation . " This description of himself he gave under the oppressive ...
... mind . He felt himself " a solitary wanderer in the wild of life , without any di- rection or fixed point of view ; a gloomy gazer on a world to which he bore little relation . " This description of himself he gave under the oppressive ...
Page 3
... minds , without scruple , as an honest triumph over unjust claims and ex- orbitant expectations . The artifices of ... mind - the desire of good , and the fear of evil . For who can wonder that , allured on one side , and frightened on ...
... minds , without scruple , as an honest triumph over unjust claims and ex- orbitant expectations . The artifices of ... mind - the desire of good , and the fear of evil . For who can wonder that , allured on one side , and frightened on ...
Page 7
... mind are not from pleasure to pleasure , but from hope to hope . He that directs his steps to a certain point , must fre- quently turn his eyes to that place which he strives to reach ; he that undergoes the fatigue of labour , must ...
... mind are not from pleasure to pleasure , but from hope to hope . He that directs his steps to a certain point , must fre- quently turn his eyes to that place which he strives to reach ; he that undergoes the fatigue of labour , must ...
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Common terms and phrases
acquaintance amusements ance appearance attention beauty calamity censure common considered contempt curiosity danger delight Demochares desire duty eminent endeavour envy Epictetus equally errour evils excellence expected eyes favour fear felicity flatter folly fortune frequently friends friendship gain genius give gratify happen happiness heart honour hope hopes and fears hour human Ianthe imagination incited inclined indulge inquiry Jupiter kind knowledge labour lady learning lence less lives look Lucan mankind marriage Melissus ment mind miscarriages misery moral nature necessary neglect neral ness never numbers observed once opinion ourselves OVID pain passed passions perhaps Periander perpetual pleased pleasure portunities praise precepts Prudentius publick racter Rambler raptures reason regard reproach retire SATURDAY seldom shew sometimes soon sophism suffer sure tenderness thing thou thought tion truth TUESDAY vanity VIRG Virgil virtue wish writer young
Popular passages
Page 440 - His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave. Fountains, and ye that warble, as ye flow, Melodious murmurs, warbling tune his praise.
Page 198 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have...
Page 433 - The sound must seem an echo to the sense : Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows ; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar: When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow : Not so, when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Page 421 - Olympian hill I soar, Above the flight of Pegasean wing ! The meaning, not the name, I call ; for thou Nor of the Muses nine, nor on the top Of old Olympus dwell'st ; but...
Page 309 - ... yet remains one effort to be made ; that reformation is never hopeless, nor sincere endeavours ever unassisted ; that the wanderer may at length return after all his...
Page 39 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Page 284 - ... more knowledge may be gained of a man's real character, by a short conversation with one of his servants, than from a formal and studied narrative, begun with his pedigree, and ended with his funeral.
Page 283 - The business of the biographer is often to pass slightly over those performances and incidents which produce vulgar greatness, to lead the thoughts into domestic privacies, and display the minute details of daily life, where exterior appendages are cast aside, and men excel each other only by prudence and by virtue.
Page 420 - Urania, and fit audience find, though few. But drive far off the barbarous dissonance Of Bacchus and his revellers, the race Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, till the savage clamour drown'd Both harp and voice ; nor could the muse defend Her son.
Page 306 - Here Obidah paused for a time, and began to consider whether it were longer safe to forsake the known and common track ; but remembering that the heat was now in its greatest violence, and that the plain was dusty and uneven, he resolved to pursue the new path, which he supposed only to make a few meanders, in compliance with the varieties of the ground, and to end at last in the common road.