Theory of Morals: An Inquiry Concerning the Law of Moral Distinctions and the Variations and Contradictions of Ethical Codes |
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Page xi
... pure Benevolence , 119 23. Third School . Application of the Moral Theory of pure Benevolence to Theology , 122 127 129 · 24. Benefits thence resulting to practical Morals , 25. Views of the Character of Man entertained by these three ...
... pure Benevolence , 119 23. Third School . Application of the Moral Theory of pure Benevolence to Theology , 122 127 129 · 24. Benefits thence resulting to practical Morals , 25. Views of the Character of Man entertained by these three ...
Page 7
... pure Epicurean school described in the ninth section . tue ? In point of fact , in passing a CLASSIFICATIONS OF ACTIONS . Paradoxes resulting from that Theory, Sentiment of Malevolence Law of its Action Anger, Retaliation, Revenge,
... pure Epicurean school described in the ninth section . tue ? In point of fact , in passing a CLASSIFICATIONS OF ACTIONS . Paradoxes resulting from that Theory, Sentiment of Malevolence Law of its Action Anger, Retaliation, Revenge,
Page 32
... pure Epicureanism ; while others , like Cudworth , and , in our day , Kant and Cousin - if indeed their mysticism be any thing more than verbal alarmed at this ap- proach toward Epicureanism , have receded almost to a pure Platonism ...
... pure Epicureanism ; while others , like Cudworth , and , in our day , Kant and Cousin - if indeed their mysticism be any thing more than verbal alarmed at this ap- proach toward Epicureanism , have receded almost to a pure Platonism ...
Page 33
... pure Platonism ; setting up virtue as something superior to God , a relation , an idea , which he did not create , and cannot control , but which exists inde- pendently of him , and controls him ; thus , in fact , abandoning the ...
... pure Platonism ; setting up virtue as something superior to God , a relation , an idea , which he did not create , and cannot control , but which exists inde- pendently of him , and controls him ; thus , in fact , abandoning the ...
Page 35
... pure contemplation ; and to teach that those who aspire to be happy , ought not to allow themselves to be affected by any thing , a doc- trine , indeed , which was not unknown to the Stoic philosophy of the Greeks ; while other Oriental ...
... pure contemplation ; and to teach that those who aspire to be happy , ought not to allow themselves to be affected by any thing , a doc- trine , indeed , which was not unknown to the Stoic philosophy of the Greeks ; while other Oriental ...
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Common terms and phrases
actions beneficial actor acts admiration Arminian become beneficial actions benefit Bentham called capital punishments cause codes conceptive faculty confer deity desire of superiority distinct doctrine duty Epicureans evil excited existence fact feeling force of moral fortitude give happiness Helvetius Hence Hobbes homicide human action human nature idea impelled individual inflict pain influence injury irresistible grace Jansenists laws lence love of superiority ment moral character moral obligation moral pain moral sentiment moralists mystic hypothesis objects olence opinion ordinary virtue origin ourselves pain of inferiority pains and desires pains and pleasures pains of benevolence pains of desire party Pelagian perceiving perception performance persons Platonic Love pleas pleasures and pains practical morals produce punishment pure reason regarded self-interest selfish theory sense sensibility sensitive sentiment of benevolence sentiment of malevolence simple pains society Stoics supposed systems of morals tend theory of morals thing tion total depravity utility virtuous word
Popular passages
Page 140 - If thou hast nature in thee, bear it not ; Let not the royal bed of Denmark be A couch for luxury and damned incest.
Page 214 - How oft, when press'd to marriage, have I said, Curse on all laws but those which love has made! Love, free as air, at sight of human ties, Spreads his light wings, and in a moment flies...
Page 78 - She, while her lover pants upon her breast, Can mark the figures on an Indian chest ; And when she sees her friend in...
Page 138 - And that must end us, that must be our cure, To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
Page 111 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Page 139 - To sleep ! perchance to dream; ay, there 's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause. There 's the respect, That makes calamity of so long life...
Page 217 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Page 199 - Hail wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother first were known.
Page i - For to say, that a blind custom of obedience should be a surer obligation, than duty taught and understood; it is to affirm, that a blind man may tread surer by a guide, than a seeing man can by a light.
Page 40 - As was her sister; whether dread did dwell Or anguish in her hart, is hard to tell: Upon her arme a silver anchor lay, Whereon she leaned ever, as befell : And ever up to heaven, as she did pray, Her stedfast eyes were bent, ne swarved other way.