Theory of Morals: An Inquiry Concerning the Law of Moral Distinctions and the Variations and Contradictions of Ethical Codes |
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Page xi
... commonly pronoun- ced Virtuous or Vicious , 132 • · 132 . 4. Bias with Respect to those who are special Causes to us of Pleasure or Pain , · 133 5. Reason why Men incline to an unfavorable Opinion of the Moral Character of others , 134 ...
... commonly pronoun- ced Virtuous or Vicious , 132 • · 132 . 4. Bias with Respect to those who are special Causes to us of Pleasure or Pain , · 133 5. Reason why Men incline to an unfavorable Opinion of the Moral Character of others , 134 ...
Page 35
... commonly so called , or that great class of pains usually designated as de- sires ; and it may be safely alleged , that no action , from the most trivial up to the most important , is ever performed , of which some present pain , either ...
... commonly so called , or that great class of pains usually designated as de- sires ; and it may be safely alleged , that no action , from the most trivial up to the most important , is ever performed , of which some present pain , either ...
Page 38
... commonly designated by a single name , must be a simple , uncompound- ed , original emotion . They have not known , or have neglected , the important fact , that ordinary language has been constructed not scientifically , nor for ...
... commonly designated by a single name , must be a simple , uncompound- ed , original emotion . They have not known , or have neglected , the important fact , that ordinary language has been constructed not scientifically , nor for ...
Page 39
... commonly so called , or Simple Pains , and Pains of Desire . Simple pains have no reference to any pleasure either past or to come ; and men might still be capable of them though no such thing as pleasure existed . Pains of desire , on ...
... commonly so called , or Simple Pains , and Pains of Desire . Simple pains have no reference to any pleasure either past or to come ; and men might still be capable of them though no such thing as pleasure existed . Pains of desire , on ...
Page 40
... commonly called Fears . The contempla- tion of a future pleasure as probable , or as within our power , produces a present pleasure , which may be called a pleasure of Anticipation . These pleas- ures are commonly called Hopes . They ...
... commonly called Fears . The contempla- tion of a future pleasure as probable , or as within our power , produces a present pleasure , which may be called a pleasure of Anticipation . These pleas- ures are commonly called Hopes . They ...
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Common terms and phrases
actions beneficial actor acts admiration Arminian become beneficial actions benefit Bentham called capital punishments cause codes conceptive faculty confer deity desire of superiority distinct doctrine duty Epicureans evil excited existence fact feeling force of moral fortitude give happiness Helvetius Hence Hobbes homicide human action human nature idea impelled individual inflict pain influence injury irresistible grace Jansenists laws lence love of superiority ment moral character moral obligation moral pain moral sentiment moralists mystic hypothesis objects olence opinion ordinary virtue origin ourselves pain of inferiority pains and desires pains and pleasures pains of benevolence pains of desire party Pelagian perceiving perception performance persons Platonic Love pleas pleasures and pains practical morals produce punishment pure reason regarded self-interest selfish theory sense sensibility sensitive sentiment of benevolence sentiment of malevolence simple pains society Stoics supposed systems of morals tend theory of morals thing tion total depravity utility virtuous word
Popular passages
Page 140 - If thou hast nature in thee, bear it not ; Let not the royal bed of Denmark be A couch for luxury and damned incest.
Page 214 - How oft, when press'd to marriage, have I said, Curse on all laws but those which love has made! Love, free as air, at sight of human ties, Spreads his light wings, and in a moment flies...
Page 78 - She, while her lover pants upon her breast, Can mark the figures on an Indian chest ; And when she sees her friend in...
Page 138 - And that must end us, that must be our cure, To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
Page 111 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Page 139 - To sleep ! perchance to dream; ay, there 's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause. There 's the respect, That makes calamity of so long life...
Page 217 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Page 199 - Hail wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother first were known.
Page i - For to say, that a blind custom of obedience should be a surer obligation, than duty taught and understood; it is to affirm, that a blind man may tread surer by a guide, than a seeing man can by a light.
Page 40 - As was her sister; whether dread did dwell Or anguish in her hart, is hard to tell: Upon her arme a silver anchor lay, Whereon she leaned ever, as befell : And ever up to heaven, as she did pray, Her stedfast eyes were bent, ne swarved other way.