The Journal of Sacred LiteratureC. Cox, 1848 - Bible |
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Page 10
... origin of the Bible ; which he contends , not only contains no ideas that are not gained from the solely human sources of sensation and reflection ; but also none that are not grounded upon the most limited conceptions of Deity , the ...
... origin of the Bible ; which he contends , not only contains no ideas that are not gained from the solely human sources of sensation and reflection ; but also none that are not grounded upon the most limited conceptions of Deity , the ...
Page 16
... origin from the Father of our Spirits by its being addressed to the pure perceptions of the understanding . We acknowledge that there is something sublime and noble in such a beau ideal of a revelation . We would even advocate the plea ...
... origin from the Father of our Spirits by its being addressed to the pure perceptions of the understanding . We acknowledge that there is something sublime and noble in such a beau ideal of a revelation . We would even advocate the plea ...
Page 17
... origin . How great , for instance , seems at first sight the remove from the act of breathing to the idea of inspiration , and yet both these words are ultimately reducible to the same etymon . Perhaps a more abstract idea can scarcely ...
... origin . How great , for instance , seems at first sight the remove from the act of breathing to the idea of inspiration , and yet both these words are ultimately reducible to the same etymon . Perhaps a more abstract idea can scarcely ...
Page 18
... of the Bible , it most effectually d Dugald Stewart , Outlines of Moral Philosophy , p . 227 , Edinburgh , 1829 . evinces evinces its own arrogance , and establishes the divine origin 18 [ Jan. Philosophy of Anthropomorphism .
... of the Bible , it most effectually d Dugald Stewart , Outlines of Moral Philosophy , p . 227 , Edinburgh , 1829 . evinces evinces its own arrogance , and establishes the divine origin 18 [ Jan. Philosophy of Anthropomorphism .
Page 19
evinces its own arrogance , and establishes the divine origin of revelation . 6 Now we boldly assert , that the natural and invariable effect of these superhuman conceptions of God , and of his attributes and agency , is , that , in ...
evinces its own arrogance , and establishes the divine origin of revelation . 6 Now we boldly assert , that the natural and invariable effect of these superhuman conceptions of God , and of his attributes and agency , is , that , in ...
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Common terms and phrases
according ancient angels apostles appears Azazel beautiful believe Bible Biblical book of Job character Christian Chrysostom church death Deity diction distinct divine doctrine epic epic poetry especially Ewald exhibited express external Ezekiel fact faith favour Gentiles gnomic gnomic poetry Gospel Greek heart heaven Hebrew language Hebrew poetry holy honour human idea influence instance Israel Israelites Jehovah Jesus Christ Jews judgment kind language literature Lord lyrical lyrical poetry Matt means ment mind moral Moses nations nature object observed Old Testament opinion origin Paradise Lost passage Paulus peculiar period persons plural poet poetic possessed present principle prophet reader reason reference regard religion religious remarks resurrection revelation rhythm sabbath sacred saints Saviour Scripture sense song Song of Songs spirit theology things thou thought tion translation true truth verse verse-members whole words writers Zunz
Popular passages
Page 246 - Aonian mount, while it pursues Things unattempted yet in prose or rhyme. And chiefly Thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for Thou know'st ; Thou from the first Wast present, and with mighty wings outspread Dovelike satst brooding on the vast abyss...
Page 121 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Page 248 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 384 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Page 135 - And the Lord spake unto Moses, saying, "Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue. "And it shall be unto you for a fringe, that ye may look upon it and remember all the commandments of the Lord, and do them, and that ye seek not after your own heart and your own eyes.
Page 252 - Beyond compare the Son of God was seen Most glorious : in him all his Father shone Substantially expressed ; and in his face Divine compassion visibly appeared, Love without end, and without measure grace...
Page 243 - O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Page 251 - Hear, all ye angels, progeny of light, Thrones, dominations, princedoms, virtues, powers ; Hear my decree, which unrevoked shall stand. This day I have begot whom I declare My only Son, and on this holy hill Him have anointed, whom ye now behold At my right hand; your head I him appoint; And by myself have sworn, to him shall bow All knees in heaven, and shall confess him Lord...
Page 180 - And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm.
Page 248 - To whom thus Adam fervently replied : — "O Woman, best are all things as the will Of God ordained them; his creating hand Nothing imperfect or deficient left Of all that he created — much less Man, Or aught that might his happy state secure, Secure from outward force. Within himself The danger lies, yet lies within his power; Against his will he can receive no harm.