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its attributes, 275. his distinction be- tween the animal faculties, which want a corporeal organ, and those which want none, 283. compares the soul to a pilot, ibid. his idea after what manner the magnitudes of beings were limited, 305. his notion of generation and dissolution, 321. makes one faculty equal to the dis- cernment of two contrarieties, 332. makes energy prior to power, 333. enumerates the six species of motion, 362. his ex- tensive use of the term yvwσis, "know- ledge," 370. supposes a bound to human actions in the final cause, 380. Arithmetic finds its subject in quantity, 307. Arrangements, the necessity of them, 252, 255. their extensive utility, 253, 381, 383. a method of arrangement proposed, 255. rejected, and why, 256. another method proposed, 256-258. adopted, and why, 258. why called Philosophical Arrangements, ibid. different names given them by the ancients, 257, 258. how the Greek logicians divided and formed their speculations upon this subject, 258. were followed by the Latins, who added names of their own coining, ibid. force of ar- rangement in the intellectual world, 308, 349, 350. in the visible world, 349. ar- rangements or categories lead us from the contemplation of body to that of mind, 381. teach us how to place our ideas in proper order, ibid. are connected with, and introduce speculations of every species and character, ibid. shew the coincidence of many theories ancient and modern, 382. indicate the union between taste and truth, 383. trace and teach the source of subordinate arts and sciences, ibid. enable us to adjust their compara- tive value, 258, 383. to the doing of this no particular science is equal, and why, 258, 384.
Arrian. See Epictetus.
Arrogance, a cause of it, 258, 384. Arts, how limited each particular one, 258. art, what it is, what it is not, 278, 296. a difference between art and nature, 297. often ends in giving figure, 298. arts arise from want, 379. arts of painting, music, grammar, beholden to contraries, 261, 262. arts of progression and com- pletion, 250.
Atheism, supposed organs to precede their use, 284, 285.
Atoms and a void, 261, 349. Attitudes, their importance to the painter and statuary, 346. instances from pic- tures and statues, ibid. attitudes, from , of sitting in despair, 347. of sitting mondence, ibid. of conjugal affec-
of Thescelus aiming a javelin, Path doing the same, ibid. of
humiliation, ibid. of lying extended, ibid. 348. of sleep and death, ibid. of Alexander, by Lysippus, 346. Attraction, 325, 376.
Attribute and substance, general and par- ticular, 255. attribute divided into its respective sorts or species, 257. this di- vision the basis of the whole work, 258. Augmentation and diminution, 361. See Motion.
Ausonius, 287. Axiom, ancient, 332.
Barbarity, when it was the eastern world, when it was the western world emerged from it, 324.
Baxter, commentator on Horace, 353. Beings, why moveable, all but one, 380. Bessario, cardinal, 319. Blaiov, see Forced, 368. Blemmides, 265, 327, 328. Blenheim house and gardens, 353. Body, what makes it, 273. triply extended, ibid. considered as the secondary matter, ibid. mathematical and physical, how dis- tinguished, 274.
Bodies, the perfectly similar, though they have place, have no situation or position, and why, 343, 346. the same holds as to bodies perfectly dissimilar, and why, 343. body human, the soul's organ, tool, or instrument, 329, 373. all body pas- sive, 376.
Boethius, 253, 254, 255, 330. Boivinus, 319.
Both, its use in language, 273. Brown, a genius, 353. Brutus, 247, 329.
Bulk, sometimes less ascertained, sometimes more, and why, 305. See Magnitude.
Cæsar, 248, 329, 339.
Calm, in the winds, vnveμía, defined, 378. calm, in the sea, yaλhun, defined, ibid. Capacity of power, 330. particular capaci- ties, various but limited, 331. far distant from nonentity, ibid. capacity universal, and privation universal, the characters of the first or primary matter, 269. cha- racter of capacity, 330. capacity double in the human mind, and why, 293. me- diate and immediate, 294. capacity, two sorts of, 296. incapacity, 293. capacity, its actuality, where existing, 366. definite, though invisible, 365. See p. 267, and the word Matter. Casaubon, 248. Categories, 258, 381. Cato, 247.
Cause, see Index to Three Treatises. Causes, 259, 276. invisible causes, seen through visible effects, 280. final causes denied by Lucretius, 285. maintained by Aristotle, Galen, Cicero, 286.
Causative motion. See Metaphysical. Ceres, a sacrifice to her, described, 383. Chalcidiu 8,270, 271, 272, 280, 321. Chance, 285, 286. proves an intelligent principle, 286. different accounts of it, 340, 341. no cause of the world, and why, 376.
Change. See Mutation.
Chaos. See Disorder and Night. Charlemagne, 338, 339.
Charles the First, 339.
Chronicles, 348. Chrysippus, 382.
Cicero, 247, 249, 280, 284, 294, 310, 319, 324, 340, 348, 353, 356, 369, 371, 377, 382.
Citation. See Quotation. Coarrangement, 264. account of it from Varro, ibid.
Coexistence, or together, its modes, or species, 358, 359. the temporal mode, 358. the essential, 359. the specific, ibid. coincides with relation, ibid.
Coke, his Institutes, 358.
Colour a quality, 299. why inferior in its
Completion, a capacity, 292. completion and progression, 250.
Continuous, infinite, place, time, 365. Contraries, essential to mutation or change, 260. this a general opinion of all philo- sophers, 261. contraries, their extensive influence and operation, ibid. 262. a- dopted by all philosophers, 262. the ne- cessity of a third being, that they may pass into each other, 263. contraries in virtue and vice, and even in vices them- selves, 300.
Contrariety belongs to quality, but not universally, 300.
Corinthians, 348. See Scripture. Cube. See Sphere.
Cyrus, his speech when dying, 280, 283.
Death, 279, 362, 375, 378. Definition, its requisites, what, 335. Demetrius, 382.
Democritus, his principles, 261,349. whence he deduced the variety and specific dif- ferences in nature, ibid. ingenious remark of, 350. Demosthenes, 348.
Disorder and chaos, not prior to order, 334. Dispositions, tendencies, or progressive qualities, 294.
Distinction, accurate and exact, its uses, 359.
Divine principle, what it necessarily im- plies, 286. has nothing passive, 327.
Earth, her relations and duties, 317. why called "most just," ibid. Ecclesiastes, 339. See Scripture. Ecclesiasticus, 265.
Eldos ovoides, explained, 275, 297, 362. Eidothea, daughter of Proteus, 272. 'Ekoúσtov, defined, 368. Electric powers, 274, 325.
Elements of beings composite, what, 266, 267. how distinguished from causes, 276. Empedocles, 285, 290. his sublime verses on God, 296.
Ends and means, 284, 318. fine speculation from Pletho, 318.
Eneas, 275, 289, 292, 379.
Energy, what, 333. opposite to power, but previous, ibid. essential to the course of events in the universe, ibid. further proof of its being previous to power, ibid. in- ference from this doctrine, 334. of what being energy is the essence, ibid. energy and capacity, 366. Enharmonic system, account of it in the times of Porphyry and Simplicius, 323. 'EvTeλéxeia and dúvaμis, 292, 365. Epaminondas, 247.
Ephesians, 353. See Scripture. Epicharmus, 282, 341, 379. Epictetus, 248, 287, 294, 315, 317, 318, 319, 327, 374.
Epicurus, his idea of human and divine fe- licity, 285.
'EmoThun, its etymology, 378.
Epigram on the statue of Alexander, 347. Equal, similar, same, 305, 311, 312. Eternal and divine, how attained by beings perishable and corruptible, 279. Ethics, 257, 293, 294, 295, 296, 300, 315, 316, 326, 327, 332, 371, 374. See the words Metaphysics and Physics, from which two, together with Ethics, the il- lustrations in this treatise are in great part derived.
Etymology, use made of it by the old Greek philosophers, 272. Evander, 379.
Desire moves the body, perception the de- Euclid, 311, 342. sire, 373.
Desirable and Intelligible, how they move,
and act upon other things, 330.
Evil, natural and moral, 320. suggestions and conjectures upon the subject, 230- 322.
Euphemismus, origin and use of this rhe- torical figure, 348.
Euripides, 320, 348, 374, 382. Eustathius, 272. Eustratius, 264.
Exodus, 354. See Scripture.
Experiments, 298, 307, 369.
Extension, figure, organization, the original forms of body natural, 274.
Fabricius, 250, 261, 382.
Faculties in man, rational and irrational, 326.
Families, their origin, 317.
Fate, chance, applied to the purpose of Pro- vidence, and a Deity, 341. Feelings innate, 369.
Fell, quoted, 335, 336, 342. Figure. See Extension.
Figure, its philosophical idea, as finely ex- plained by Simplicius, 298. its import- ance, in consequence, ibid. mathematical, ibid. imaginary, or fantastic, 299. figure and number, their importance, 307. Final causes, their importance, 286. favoured by Aristotle, 319,380. the end of human actions, 373, 379.
First philosophy, 257, 290, 296. truly so called, 356, 380, 381. See also p. 25 to 27, in note.
Fop, what makes one, and why so called,
Forced, how it differs from spontaneous, 368.
Form, lifeless, its character, 264, 265, 273, 275. most simple species, 273. forms essential, (vulgarly called substantial,) their importance, 275, 297, 298, 362. forms animating and efficient, 277. how they characterize, ibid. soul (in this sense) a form, ibid. form used in this sense by Ovid, 278. animating form, its various efficacies and operations, 279. forms, intellect the region of, 281. forms, some inseparable from body, 275. others, no way connected, 282, 283. charac- teristic form, 275, 290, 297, 362. its efficacy in quantity as well as quality, 297, 375.
Fortune, 286, 340. defined, ibid.
Tahun. See Calm.
Gale's Opuscula, 269, 272. Genera, universal, 258.
Generation and dissolution, 362. how they differ from other motions, ibid. Generation of things, how maintained, 320, 362. that and dissolution alternately pre- pare the way for each other, 320, 321. Genesis, 260, 379. See Scripture. Genius, what, 296, 309. Gentleman, his education, what it appears to want, to render it complete, 307. Genius and species, formed within us spon- taneously and originally, 253, 254. ge- nera, fewer than species; species, than individuals, 254. Geometry, finds its subject in quantity,
George Gemistus. See Pletho.
God, the Supreme Agent, 281. knows no proficiency, being ever perfect, 296. pure mind, ibid. father of all, 322. universal object of desire to all things, ibid. pure energy of simple intellect, 326, 328. ad- mits nothing passive, 327. his essence, energy, 334. ever the same, immutable, perfect, ibid. immoveable, 330, 379, 380. fate and chance, subservient to his di- vine attributes, 341. marvellous arrange- ment of all being within the Divine Mind, 350.
Good, all good, truth, 374. good intel- lectual, its superior value, ibid. 375. good absent leads to want; want to in- dustry, arts, &c. 379. good, passes through the predicaments, and assumes, as it passes, different denominations, 340. good real or apparent moves all desires, 373. its effect, whether obtained or not, analogous to motion circular, ibid. Gravitation, attraction, 376.
Greeks, modern, short account of their controversy about Plato and Aristotle, 319. Grotius, 248.
Habit, or being habited, what it is not, what it is, 351, 352. its ends, protection, 352. distinction, ibid. decency, ibid. ornament, ibid. beauty and elegance of dress or habit, where to be found, ibid. where it never existed, 353. excess in attention to it, what character it consti- tutes, ibid. the Trojans abused on its account, ibid. metaphorical uses of the word, ibid. force of its privation, in the way both of compassion and contempt, 354. privation of it sometimes indicates reverence, ibid.
Habits, intellectual and moral, 295. Habitude, reciprocal, 312. Hampden, 339.
Hand, the organ of organs, why, 281, 282. its fingers, their power and efficacy, 278. Happiness, an account of it by the Stoics, 374.
Harmony, in music, 261. in the world, ibid. 315. between the visible world and the invisible, 278. of strength and beauty in a perfect body, 383. Helvidius Priscus, 248.
Hen. Steph. Poesis Philosophica, 296. Heraclides Ponticus, 272. Heraclitus, 262, 321. Herbert, lord, 248. Hercules, 326.
Hermes, quoted, 254, 270, 277, 287, 290, 300, 303, 307, 309, 327, 330, 348, 349, 355, 360, 368, 378, 379.
Homer, 254, 272, 287, 292, 300, 311, 314, 316. joined with Shakspeare, 216. quoted, 321, 339, 347, 348, 358.
Horace, 272, 287, 293, 294, 296, 302, 304, 316, 324, 325, 327, 340, 347, 348, 350, 353, 357, 369, 378, 381, 383.
Iamblichus, 253, 310, 325.
Idea, that of motion not a simple one, but complicated with many others, 365. Ideas innate, none, 369, 370. Immobility, 330, 380. Immortal and divine, 283. Immortality, 283, 284, 377.
Impulse, spontaneous, 368, 373. how caused, ibid. impulse of appetite, 371. of anger, ibid. of reason, ibid.
Individuals, infinite, 254. how made ob-
jects of science, 254, 255, 306. what Boethius and Aristotle thought of them, 254.
Infinite, how made an object of science, 254, 306. connected with motion, how, 364.
Instincts, 293. exist, though not innate ideas, 369.
Intellect human, a rasa tabula, why, 284, 370.
Intellect and science, a capital distinction between the faculties of each, 294. transcendent objects of intellect, peculiar to itself, 282.
Intelligence; pure, 283.
John of Salisbury, account of him, 382. Joints and muscles, 345.
Julius Cæsar, 329, 339. Juvenal, 383.
Knowledge, partial, an effect, or consequence of, 258, 384.
Lanx satura. See Satura.
Leo the Xth, 324.
Life, social and civil, 291, 318.
Life, to live, (v,) what it is, and how far it extends, 372.
Like and unlike, the property of quality, 300. explained, 301, 312.
Line, superficies, solid, 273. Lintel and threshold, derive their name and even their essence from position, 346. Livy, 324.
Logic, natural, what, 251. whether an organ to philosophy, or a part of it, 254, 255. something progressive, that is, to carry us on, 251. Longinus, 382. Lucilius, 383.
Lucretius, 275, 285, 287, 365. Luke, Saint, 339.
Lyttleton, late lord, an anecdote from him, 353.
Lysippus, his statue of Alexander, 346.
Macbeth, excellence of that tragedy in a view to its moral, 316,
Magnitude, limited by nature in every species, and where there is an unusual defect or excess, the being becomes a monster. See Bulk. Mahomet and Omar, 324.
Man, offspring of God, 322. social, 291. rational, 325. possessed of appetite and reason, and the agent of moral actions, 326. a compound, and how, 328. whence entitled to praise and dispraise, 332. the specific positions of his body have reference to its specific extensions, 345. the number of these last, six, and why, ibid. man has instincts, but no innate ideas, 369. a microcosm, and why, 372. man has more faculties than brutes; brutes more than vegetables, 328, 329, 372.
Manuscript, Greek, corrections from, 297. quoted in a large extract, 318. Many and one, 262, 309. Marcus Antoninus, 248, 315. Mathematical body, how it differs from natural, and how it distinguishes in con- sequence the mathematician from the naturalist, 274.
Matter, preparation to prove its existence,
262, 263, &c. its character, as opposed to form, 267, 298. seen in privation and capacity, 267. matter, secondary or im- mediate, and primary or remote, 268. necessity of such a being's existence, 269. two methods of comprehending it, 271. inseparable from its attributes, 275. purely passive, 281, 328. dissimilarly similar to the Deity, 281. essential to generation,322. See Matter, in the Index to Hermes; and Form, in the Index to Three Treatises.
Maximus Tyrius, 279, 282.
Means lead not to ends, but ends to means, 284.
Measures, both measure and are measured, 254, 341. measures of place, deduced from the human body, 338. of time, from the heavens, ibid. Medea, 382.
Medicine and cookery, how those arts re- semble each other, 297. Menage, a story from him, 360. Menander and Philemon, 339. Metaphysical, meaning of the word, 368, 380.
Metaphysics, 289, 294, 296, 308, 309, 318, 319, 320, 321, 322, 326, 327, 328, 329, 330, 332, 333, 334, 340, 341, 349, 350, 356, 368-380. See the words Ethics, Physics, and Motion.
Milton, his character, a mixed one, of an
active and a speculative kind, 248. quoted, ibid. 288, 289, 301, 302, 324, 325, 326, 340, 347, 361, 378.
Mind, the form of forms, 232. region of
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