Man and His Money; Its Use and AbuseJ. Nisbet & Company, 1855 - 279 pages |
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Page x
... wealth , to tell him of its use and abuse . Many are now dissatisfied with the prevailing practices and views . Opinions which point in the right direction are floating in their minds , and an attempt is here made to collect and embody ...
... wealth , to tell him of its use and abuse . Many are now dissatisfied with the prevailing practices and views . Opinions which point in the right direction are floating in their minds , and an attempt is here made to collect and embody ...
Page xiv
... wealth - Squandering - Rivalry - Mammon's temple - His devotees Retiring from business - Profuse liberality for self - Lot , Judas - The flight of riches - Rothschild - The Gold- smids Nicholas of Russia - Bankruptcy morally viewed ...
... wealth - Squandering - Rivalry - Mammon's temple - His devotees Retiring from business - Profuse liberality for self - Lot , Judas - The flight of riches - Rothschild - The Gold- smids Nicholas of Russia - Bankruptcy morally viewed ...
Page xiii
... wealth - Crime encouraged - Sin actually sold for money - Papal taxes for crime - The Slave Trade - Ben- digo - Exceptions to the general passion for riches - Their cause- Growth of Liberality - Examples - Light and shade - The great ...
... wealth - Crime encouraged - Sin actually sold for money - Papal taxes for crime - The Slave Trade - Ben- digo - Exceptions to the general passion for riches - Their cause- Growth of Liberality - Examples - Light and shade - The great ...
Page xiv
... wealth - Squandering - Rivalry - Mammon's temple - His devotees Retiring from business - Profuse liberality for self - Lot , Judas - The flight of riches - Rothschild - The Gold- smids Nicholas of Russia - Bankruptcy morally viewed ...
... wealth - Squandering - Rivalry - Mammon's temple - His devotees Retiring from business - Profuse liberality for self - Lot , Judas - The flight of riches - Rothschild - The Gold- smids Nicholas of Russia - Bankruptcy morally viewed ...
Page 19
... wealth at all . Accumulation , no doubt , is - what it has been called- the crucible of character ; and many have suffered , or perished morally there . Yet , were it to be proscribed because it has been abused , many of the noblest and ...
... wealth at all . Accumulation , no doubt , is - what it has been called- the crucible of character ; and many have suffered , or perished morally there . Yet , were it to be proscribed because it has been abused , many of the noblest and ...
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Common terms and phrases
abuse amassed amid Ananias and Sapphira appear avarice become benevolence bestowed Bible blessed bounty charity children of men Christian Church conscience consecrated covetousness death devoted divine duty earth Elwes employed example Fonthill Abbey gave George Müller gifts give liberally given Giver glory gold gospel grace grasping hand happy heart heaven hoard Holy honour hundred idolatry income Jesus live Lord Lord's love of Christ love of money Mammon man's maxim means men's merchant mercy merely millions mind misery mission missionaries mite moral motives never once passion perishing poor possess principle proportion Proprietor prospered purposes quit-rent received recognised regard religion riches Robert Haldane Saviour Scriptures selfishness shew silver Sir Matthew Hale soul South Sea Bubble spirit squandered Supreme surely tenth thee things thou tion treasures truth unto wealth whole widow WILLIAM BECKFORD word worldliness
Popular passages
Page 52 - And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Page 51 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.
Page 209 - A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
Page 78 - Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming ; but my people know not the judgment of the Lord.
Page 260 - Every man according as he purposeth in his heart, so let him give ; not grudgingly, or of necessity : for God loveth a cheerful giver.
Page 88 - When the ear heard me, then it blessed me, and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Page 119 - But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Page 51 - If I have made gold my hope, Or have said to the fine gold, Thou art my confidence; If I rejoiced because my wealth was great, And because mine hand had gotten much...
Page 76 - She looks a sea Cybele, fresh from ocean, Rising with her tiara of proud towers At airy distance, with majestic motion, A ruler of the waters and their powers. And such she was; her daughters had their dowers From spoils of nations, and the exhaustless East Poured in her lap all gems in sparkling showers. In purple was she robed, and of her feast Monarchs partook, and deemed their dignity increased.
Page 52 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.