Lectures on Rhetoric and Belles Lettres ...: To which are Added, Copious Questions; and an Analysis of Each Lecture A. Mills ... |
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Page 9
... reason , is not the effort or ability of one , so much as it is the result of the reason of many , arising from lights mutually com- municated , in consequence of discourse and writing . It is obvious , then , that writing and discourse ...
... reason , is not the effort or ability of one , so much as it is the result of the reason of many , arising from lights mutually com- municated , in consequence of discourse and writing . It is obvious , then , that writing and discourse ...
Page 10
... reason and good sense to this art , as to any other that is cultivated among men . If the fol- lowing Lectures have any merit , it will consist in an endeavour to substitute the application of these principles in the place of artificial ...
... reason and good sense to this art , as to any other that is cultivated among men . If the fol- lowing Lectures have any merit , it will consist in an endeavour to substitute the application of these principles in the place of artificial ...
Page 12
... reason itself . True rhetoric and sound logic are very nearly allied . The study of arranging and expressing our thoughts with propriety , teaches to think as well as to speak accurately . By putting our sentiments into words , we ...
... reason itself . True rhetoric and sound logic are very nearly allied . The study of arranging and expressing our thoughts with propriety , teaches to think as well as to speak accurately . By putting our sentiments into words , we ...
Page 16
... reason ? Reason is a very general term ; but if we understand by it , that power of the mind which in speculative matters discovers truth , and in practical matters judges of the fitness of means to an end , I apprehend the question may ...
... reason ? Reason is a very general term ; but if we understand by it , that power of the mind which in speculative matters discovers truth , and in practical matters judges of the fitness of means to an end , I apprehend the question may ...
Page 17
... reason is entirely excluded from the exertions of taste . Though taste , beyond doubt , be ultimately founded on a certain natural and instinctive sensibility to beauty , yet reason , as I shall show hereafter , assists taste in many of ...
... reason is entirely excluded from the exertions of taste . Though taste , beyond doubt , be ultimately founded on a certain natural and instinctive sensibility to beauty , yet reason , as I shall show hereafter , assists taste in many of ...
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Lectures on Rhetoric and Belles Lettres ...: To Which Are Added, Copious ... Hugh Blair No preview available - 2019 |
Common terms and phrases
action admit advantage Æneid agreeable ancient appear Aristotle attention beauty character chiefly Cicero circumstances comedy composition connexion considered critics Dean Swift degree Demosthenes dignity discourse distinct distinguished effect elegant eloquence employed English English language epic epic poem epic poetry expression fancy figures French genius give given grace Greek hearers Hence Homer ideas Iliad illustrated imagination imitation instance introduced Isocrates ject kind language lecture manner means ment metaphor mind modern moral narration nature never objects observed occasion orator ornament particular passage passion peculiar persons perspicuity pleasure poem poet poetical poetry principles proper propriety prose public speaking Quintilian racters reason remark follows render Roman rule scene sense sensible sentence sentiments sermons simplicity Sophocles sort sound speaker species speech style sublime syllables Tacitus taste tence thing thought Thucydides tion tragedy tropes unity verse Virgil Voltaire whole words writing
Popular passages
Page 40 - And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
Page 466 - Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me : and the sea saith, It is not with me.
Page 218 - Our sight is the most perfect and most delightful of all our senses. It fills the mind with the largest variety of ideas, converses with its objects at the greatest distance, and continues the longest in action without being tired or satiated with its proper enjoyments. The sense of feeling can indeed give us a notion of extension, shape, and all other ideas that enter at the eye, except colours ; but at the same time it is very much straitened and confined in its operations to the number, bulk,...
Page 180 - And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve.
Page 165 - I bridle in my struggling Muse with pain, That longs to launch into a nobler strain.
Page 44 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...
Page 188 - Whether the nymph shall break Diana's law, Or some frail China jar receive a flaw ; Or stain her honour, or her new brocade ; Forget her prayers, or miss a masquerade ; Or lose her heart, or necklace, at a ball ; Or whether Heaven has doom'd that Shock must fall.
Page 219 - It is this sense which furnishes the imagination with its ideas; so that by the pleasures of the imagination or fancy (which I shall use promiscuously) I here mean such as arise from visible objects, either when we have them actually in our view or when we call up their ideas into our minds by paintings, statues, descriptions, or any the like occasion.
Page 147 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 223 - He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows than another does in the possession. It gives him, indeed, a kind of property in every thing he sees, and makes the most rude uncultivated parts of nature administer to his pleasures: so that he looks upon the world, as it were, in another light, and discovers in it a multitude of charms that conceal themselves from the generality of mankind.