Paradise lost a poem, with a biogr. and critical account of the author [by E. Fenton]. |
From inside the book
Results 1-5 of 35
Page 23
... As bei'ng the contrary to his high will Whom we refist If then his providence Out of our evil feek to bring forth good , Our labour must be to pervert that end , And out of good ftill to find means of evil ; Which oft - times may ...
... As bei'ng the contrary to his high will Whom we refist If then his providence Out of our evil feek to bring forth good , Our labour must be to pervert that end , And out of good ftill to find means of evil ; Which oft - times may ...
Page 25
... while he fought Evil to others ; and enrag'd might fee How all his malice ferv'd but to bring forth Infinite goodness , grace and mercy fhewn Qn man by him feduc'd ; but on himself Treble confufion , wrath and vengeance pour'a .
... while he fought Evil to others ; and enrag'd might fee How all his malice ferv'd but to bring forth Infinite goodness , grace and mercy fhewn Qn man by him feduc'd ; but on himself Treble confufion , wrath and vengeance pour'a .
Page 54
... Fix'd fate , free will , foreknowledge abfolute ; And found no end , in wand'ring mazes loft , Of good and evil much they argu'd then , 530 540 545 550 560 E Of happiness and final mifery , Paffion and apathy 54 PARADISE LOST .
... Fix'd fate , free will , foreknowledge abfolute ; And found no end , in wand'ring mazes loft , Of good and evil much they argu'd then , 530 540 545 550 560 E Of happiness and final mifery , Paffion and apathy 54 PARADISE LOST .
Page 82
680 So fpake the falfe diffembler unperceiv'd ; For neither man nor angel can discern Hypocrify , the only evil that walks Invifible , except to God alone , By his permiffive will , through heav'n and earth : 685 And oft though wisdom ...
680 So fpake the falfe diffembler unperceiv'd ; For neither man nor angel can discern Hypocrify , the only evil that walks Invifible , except to God alone , By his permiffive will , through heav'n and earth : 685 And oft though wisdom ...
Page 85
... and many paffions , fear , envy and defpair ; but at length confirms himself in evil , journeys on to Paradife , whofe outward profpect and fituation is defcribed , overleaps the bounds , fits in the shape of a cormorant on the tree ...
... and many paffions , fear , envy and defpair ; but at length confirms himself in evil , journeys on to Paradife , whofe outward profpect and fituation is defcribed , overleaps the bounds , fits in the shape of a cormorant on the tree ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Paradise Lost a Poem, with a Biogr. and Critical Account of the Author [By E ... John Milton No preview available - 2016 |
Common terms and phrases
Adam Angel appear arms behold bounds bright bring call'd cloud created creatures dark death deep delight divine dwell earth equal eternal evil eyes fair faith fall Father fear feat fell ferpent fhall fide fight fince fire firft firſt fome foon foul fp'rits fpake fruit ftill fuch gate glory gods grace hand happy hath head heard heart heav'n heav'nly hell hill hope human juft King land leave lefs light live loft look Mean mind morn nature never night once pain Paradife peace perhaps pow'r race receive reign rife round Satan tafte thee thefe thence theſe thine things thofe thoſe thou thoughts throne till tree virtue voice whofe wide winds wings
Popular passages
Page 237 - O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
Page 159 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Page 26 - Lie thus astonished on the oblivious pool, And call them not to share with us their part In this unhappy mansion, or once more, With rallied arms, to try what may be yet Regained in Heaven, or what more lost in Hell?
Page 36 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Page 174 - Tell, if ye saw, how came I thus, how here? Not of myself; by some great Maker then, In goodness and in power pre-eminent: Tell me how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know...
Page 119 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good; created all Such to perfection, one first matter all...
Page 204 - Here grows the cure of all, this fruit divine, Fair to the eye, inviting to the taste, Of virtue to make wise: What hinders then To reach, and feed at once both body and mind ? So saying, her rash hand in evil hour Forth reaching to the fruit, she pluck'd, she eat!
Page 204 - For good unknown sure is not had, or had And yet unknown is as not had at all. In plain then, what forbids He but to know, Forbids us good, forbids us to be wise? Such prohibitions bind not.
Page 101 - Yon flowery arbours, yonder alleys green, Our walk at noon, with branches overgrown, That mock our scant manuring, and require More hands than ours to lop their wanton growth: Those blossoms also and those dropping gums, That lie bestrewn unsightly and unsmooth, Ask riddance, if we mean to tread with ease: Meanwhile, as nature wills, night bids us rest.
Page 69 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Bibliographic information
| Title | Paradise lost a poem, with a biogr. and critical account of the author [by E. Fenton]. |
| Author | John Milton |
| Published | 1789 |
| Original from | Oxford University |
| Digitized | Aug 9, 2006 |
| Export Citation | BiBTeX EndNote RefMan |