Paradise lost a poem, with a biogr. and critical account of the author [by E. Fenton]. |
From inside the book
Results 1-5 of 65
Page 19
... certainly not yet accurf . ed ) , but in a place of utter darkness , fitlieft called Chaos : Here Satan with his Angels lying on the burning lake , thunder ftruck and aftonished , after a certain fpace recovers , as from confufion ...
... certainly not yet accurf . ed ) , but in a place of utter darkness , fitlieft called Chaos : Here Satan with his Angels lying on the burning lake , thunder ftruck and aftonished , after a certain fpace recovers , as from confufion ...
Page 20
... And mad❜ft it pregnant : what in me is dark , Illumine : what is loft , raise and support ; That to the height of this great argument I may affert eternal providence , And juftify the ways of GOD to man .
... And mad❜ft it pregnant : what in me is dark , Illumine : what is loft , raise and support ; That to the height of this great argument I may affert eternal providence , And juftify the ways of GOD to man .
Page 21
... as far as angels ken , he views The difmal fituation wafte and wild ; A dungeon horrible on all fides round As one great furnace flam'd ; yet from those flames No light , but rather darkness vifible Serv'd only to difcover fights of ...
... as far as angels ken , he views The difmal fituation wafte and wild ; A dungeon horrible on all fides round As one great furnace flam'd ; yet from those flames No light , but rather darkness vifible Serv'd only to difcover fights of ...
Page 25
225 So ftretch'd out huge in length the arch fiend lay Chain'd on the burning lake ; nor even thence Had ris'n , or heav'd his head , but that the will And high permiffion of all - ruling Heaven Left him at large to his own dark designs ...
225 So ftretch'd out huge in length the arch fiend lay Chain'd on the burning lake ; nor even thence Had ris'n , or heav'd his head , but that the will And high permiffion of all - ruling Heaven Left him at large to his own dark designs ...
Page 35
460 Ezekiel faw , when , by the vifion led , His eye furvey'd the dark idolatries Of alienated Judah . Next came one , Who mourn'd in earnest , when the captive ark Maim'd his brute image , head and hands lopt off In his own temple ...
460 Ezekiel faw , when , by the vifion led , His eye furvey'd the dark idolatries Of alienated Judah . Next came one , Who mourn'd in earnest , when the captive ark Maim'd his brute image , head and hands lopt off In his own temple ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Paradise Lost a Poem, with a Biogr. and Critical Account of the Author [By E ... John Milton No preview available - 2016 |
Common terms and phrases
Adam Angel appear arms behold bounds bright bring call'd cloud created creatures dark death deep delight divine dwell earth equal eternal evil eyes fair faith fall Father fear feat fell ferpent fhall fide fight fince fire firft firſt fome foon foul fp'rits fpake fruit ftill fuch gate glory gods grace hand happy hath head heard heart heav'n heav'nly hell hill hope human juft King land leave lefs light live loft look Mean mind morn nature never night once pain Paradife peace perhaps pow'r race receive reign rife round Satan tafte thee thefe thence theſe thine things thofe thoſe thou thoughts throne till tree virtue voice whofe wide winds wings
Popular passages
Page 237 - O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
Page 159 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Page 26 - Lie thus astonished on the oblivious pool, And call them not to share with us their part In this unhappy mansion, or once more, With rallied arms, to try what may be yet Regained in Heaven, or what more lost in Hell?
Page 36 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Page 174 - Tell, if ye saw, how came I thus, how here? Not of myself; by some great Maker then, In goodness and in power pre-eminent: Tell me how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know...
Page 119 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good; created all Such to perfection, one first matter all...
Page 204 - Here grows the cure of all, this fruit divine, Fair to the eye, inviting to the taste, Of virtue to make wise: What hinders then To reach, and feed at once both body and mind ? So saying, her rash hand in evil hour Forth reaching to the fruit, she pluck'd, she eat!
Page 204 - For good unknown sure is not had, or had And yet unknown is as not had at all. In plain then, what forbids He but to know, Forbids us good, forbids us to be wise? Such prohibitions bind not.
Page 101 - Yon flowery arbours, yonder alleys green, Our walk at noon, with branches overgrown, That mock our scant manuring, and require More hands than ours to lop their wanton growth: Those blossoms also and those dropping gums, That lie bestrewn unsightly and unsmooth, Ask riddance, if we mean to tread with ease: Meanwhile, as nature wills, night bids us rest.
Page 69 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Bibliographic information
| Title | Paradise lost a poem, with a biogr. and critical account of the author [by E. Fenton]. |
| Author | John Milton |
| Published | 1789 |
| Original from | Oxford University |
| Digitized | Aug 9, 2006 |
| Export Citation | BiBTeX EndNote RefMan |