The Classical Journal, Volume 29A. J. Valpay., 1824 - Classical philology |
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Page 30
... referred to a comparatively recent date . For instance , in class- ing these temples according to their probable ages , Mr. Burck- hardt places Ebsambul as the apparently oldest ; but in his description of that temple he informs us ...
... referred to a comparatively recent date . For instance , in class- ing these temples according to their probable ages , Mr. Burck- hardt places Ebsambul as the apparently oldest ; but in his description of that temple he informs us ...
Page 32
... refer when they compute by Egyp- tian years ; and this year , we find also , continued to be used by the Egyptians ... referred at all to the division of time , they could be intended to mark only the revolutions of the civil year ; a ...
... refer when they compute by Egyp- tian years ; and this year , we find also , continued to be used by the Egyptians ... referred at all to the division of time , they could be intended to mark only the revolutions of the civil year ; a ...
Page 64
... refer our readers to the " Fêtes et Courtisanes de la Grèce : " let us now turn to the Romans . L'introduction de la danse chez les Romains n'eut pas le même ré- sultat que chez les Grecs . La danse Romaine , sacrée dans son origine ...
... refer our readers to the " Fêtes et Courtisanes de la Grèce : " let us now turn to the Romans . L'introduction de la danse chez les Romains n'eut pas le même ré- sultat que chez les Grecs . La danse Romaine , sacrée dans son origine ...
Page 66
... referred to as the common text by Hebrew critics for the last 120 years . The readings of the collated Mss . , the Sa- maritan text , and the ancient versions , which are considered by the author as preferable to the common readings ...
... referred to as the common text by Hebrew critics for the last 120 years . The readings of the collated Mss . , the Sa- maritan text , and the ancient versions , which are considered by the author as preferable to the common readings ...
Page 68
... referring to different authorities , nine of which I believe are new , and contain no natural connexion with the authority to which they refer ; I mean that they are neither ini- tial letters , nor known signs of the authority . I ...
... referring to different authorities , nine of which I believe are new , and contain no natural connexion with the authority to which they refer ; I mean that they are neither ini- tial letters , nor known signs of the authority . I ...
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Popular passages
Page 255 - Go, wondrous creature! mount where Science guides, Go, measure earth, weigh air, and state the tides; Instruct the planets in what orbs to run, Correct old Time, and regulate the sun; Go, soar with Plato to th...
Page 309 - Ye have brought this man unto me, as one that perverteth the people : and behold, I having examined him before you, have found no fault in this man, touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
Page 357 - Through the dear might of Him that walk'd the waves : Where, other groves and other streams along, With nectar pure his oozy locks he laves, And hears the unexpressive nuptial song In the blest kingdoms meek of joy and love. There entertain him all the saints above, In solemn troops and sweet societies, That sing, and, singing, in their glory move, And wipe the tears for ever from his eyes.
Page 356 - Return, Alpheus, the dread voice is past That shrunk thy streams ; return, Sicilian Muse, And call the vales, and bid them hither cast Their bells and flowerets of a thousand hues.
Page 199 - A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.
Page 370 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
Page 356 - Bring the rathe primrose that forsaken dies, The tufted crow-toe and pale jessamine, The white pink, and the pansy freaked with jet, The glowing violet, The musk-rose, and the well-attired woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears ; Bid Amaranthus all his beauty shed, And daffadillies fill their cups with tears, To strew the laureate hearse where Lycid lies.
Page 385 - And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? "For the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Page 199 - I mean aid and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship is to cast and see how many things there are which a man cannot do himself...
Page 356 - Ye valleys low, where the mild whispers use Of shades, and wanton winds, and gushing brooks On whose fresh lap the swart star sparely looks ; Throw hither all your quaint enamell'd eyes That on the green turf suck the honey'd showers And purple all the ground with vernal flowers.