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carriage, had fet out before them in his fishing-boat, and they expected at their arrival to have found him on fhore.

Ajut, distracted at this intelligence, was about to fly into the hills, without knowing why, though he was now in the hands of her parents, who forced her back to their own hut, and endeavoured to comfort her; but when at last they retired to rest, Ajut went down to the beach; where finding a fishing-boat, fhe entered it without hesitation, and telling those who wondered at her rafhnefs, that she was going in fearch of Auningait, rowed away with great fwiftnefs, and was feen no more.

The fate of thefe lovers gave occafion to various fictions and conjectures.

Some are of opinion, that they were changed into ftars; others imagine, that Anningait was feized in his paffage by the genius of the rocks, and that Ajut was transformed into a mermaid, and ftill continues to feek her lover in the deferts of the fea. But the general perfuafion is, that they are both in that part of the land of fouls where the fun never fets, where oil is always freth, and provifions always warm. The virgins fometimes throw a thimble and a needle into the bay from which the hapless maid departed; and when a Greenlander would praife any couple for virtuous affection, he declares that they love like Anningait and Ajut.

N° CLXXXVIII. SATURDAY, JANUARY 4, 1752.

SI TE COLO, SEXTE, NON AMABO.

MART.

THE MORE I HONOUR THEE, THE LESS I LOVE.

WONE of the defires dictated by

could not esteem, and been perfuaded

Nvanity is more general, or leis to try the dangerous experiment of ad

blameable, than that of being diftinguished for the arts of converfation. Other accomplishments may be poffeffed without opportunity of exerting them, or wanted without danger that the defect can often be remarked; but as no man can live, otherwife than in an hermitage, without hourly pleasure or vexation, from the fondnels or neglect of thofe about him, the faculty of giving pleafure is of continual ufe.

mitting him for a companion, whom we knew to be too ignorant for a counfellor, and too treacherous for a friend. I question whether some abatement of character is not neceffary to general acceptance. Few fpend their time with much fatisfaction under the eye of unconteftable fuperiority; and therefore, among thofe whofe prefence is courted at aflemblies of jollity, there are feldom Few are found men eminently diftinguished for more frequently envied than thofe who powers or acquifitions. The witwhofe vihave the power of forcing attention vacity condemns flower tongues to filence, wherever they come, whofe entrance is the fcholar whofe knowledge allows no confidered as a promife of felicity, and man to fancy that he inftructs him, the whofe departure is lamented, like the critick who fuffers no fallacy to pafs unrecefs of the fun from northern climates, detected, and the reafoner who conas a privation of all that enlivens fancy, demns the idle to thought, and the negor infpirits gaiety. ligent to attention, are generally praifed and feared, reverenced and avoided.

It is apparent, that to excellence in this valuable art, fome peculiar qualifications are neceffary; for every one's experience will inform him, that the pleafure which men are able to give in converfation, holds no flated proportion to their knowledge or their virtue. Many find their way to the tables and the parties of thofe who never confider them as of the leaft importance in any other place; we have all, at one time or other, been content to love thote whom we

He that would please muft rarely aim at fuch excellence as depreffes his hearers in their own opinion, or debars them from the hope of contributing reciprocally to the entertainment of the company. Merriment, extorted by fallies of imagination, fprightliness of remark, or quickness of reply, is too often what the Latins call the Sardinian Laughter, a diftortion of the face without gladnefs

of heart.

For

-For this reason, no style of converfation is more extensively acceptable than the narrative. He who has ftored his memory with flight anecdotes, private incidents, and perfonal peculiarities, feldom fails to find his audience favourable. Almost every man liftens with eagerness to contemporary hiftory; for alimoft every man has fome real or imaginary connection with a celebrated character; fome defire to advance or oppofe a rifing name, Vanity often cooperates with curiofity. He that is a hearer in one place, qualifies himself to become a speaker in another; for though he cannot comprehend a feries of argument, or tranfport the volatile fpirit of wit without evaporation, he yet thinks himself able to treasure up the various incidents of a story, and pleases his hopes with the information which he shall give to fome inferior fociety.

Narratives are for the most part heard without envy, because they are not fuppofed to imply any intellectual qualities above the common rate. To be acquainted with facts not yet echoed by plebeian mouths, may happen to one man as well as to another; and to relate them when they are known, has in appearance fo little difficulty, that every one concludes himself equal to the task.

But it is not eafy, and in fome fituations of life not poffible, to accumulate fuch a stock of materials as may fupport the expence of continual narration; and it frequently happens, that they who at tempt this method of ingratiating themfelves, please only at the first interview; and, for want of new fupplies of intelligence, wear out their stories by continual repetition.

There would be, therefore, little hope of obtaining the praife of a good companion, were it not to be gained by more compendious methods; but fuch is the kindness of mankind to all, except thofe who afpire to real merit and rational dignity, that every understanding may find fome way to excite benevolence; and whoever is not envied may learn the art of procuring love. We are willing to be pleafed, but are not willing to admire; we favour the mirth or officioufnefs that Solicits our regard, but oppose the worth or fpirit that enforces it.

The first place among thofe that please, because they defire only to please, is due to the merry fellow, whofe laugh is loud,

and whofe voice is ftrong; who is ready to echo every jeft with obftreperous approbation, and countenance every frolick with vociferations of applause. "It is not neceffary to a merry fellow to have in himself any fund of jocularity, or force of conception; it is fufficient that he always appears in the highest exaltation of gladness, for the greater part of mankind are gay or ferious by infection, and follow without resistance the attrac tion of example.

Next to the merry fellow is the goodnatured man, a being generally without benevolence, or any other virtue, than fuch as indolence and infenfibility confer. The characteristick of a goodnatured man is to bear a joke; to fit unmoved and unaffected amidst noife and turbulence, profaneness and obfcenity; to hear every tale without contradiction; to endure infult without reply; and to follow the ftream of folly, whatever courfe it fhall happen to take. The good-natured man is commonly the darling of the petty wits, with whom they exercise themselves in the rudiments of raillery; for he never takes advantage of failings, nor difconcerts a puny fatirift with unexpected farcafms; but while the glafs continues to circulate, contentedly bears the expence of uninterrupted laughter, and retires rejoicing at his own importance.

The modeft man is a companion of a yet Tower rank, whofe only power of giving pleasure is not to interrupt it. The modeft man fatisfies himself with peaceful filence, which all his companions are candid enough to confider as proceeding not from inability to speak, but willingness to hear.

Many, without being able to attain any general character of excellence have fome fingle art of entertainment which ferves them as a paffport through the world. One I have known for fifteen years the darling of a weekly club, because every night, precisely at eleven, he begins his favourite fong, and during the vocal performance, by correfponding motions of his hand, chalks out a giant upon the wall. Another has endeared himself to a long fucceffion of acquaintances by fitting among them with his wig reverfed; another by contriving to fmut the nofe of any ftranger who was to be initiated in the club; another by purring like a car, and

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then pretending to be frighted; and another by yelping like a hound, and cal ling to the drawers to drive out the dog.

Such are the arts by which cheerfulness is promoted, and sometimes friendship

eftablished; arts, which those who defpife them should not rigorously blame, except when they are practifed at the neceffary to be loved, but not always expence of innocence; for it is always neceffary to be reverenced.

No CLXXXIX. TUESDAY, JANUARY 7, 1752.

QUOD TAM GRANDE SOPHOS CLAMAT TIBI TURBA TOGATA,
NON TU, POMPONI, COENA DISERTA TUA EST.

RESOUNDING PLAUDITS THO' THE CROWD HAVE RUNG,
THY TREAT IS ELOQUENT, AND NOT THY TONGUE.

HE world scarcely affords opportion more frequently, than on falfe claims to commendation. Almost every man wastes part of his life in attempts to difplay qualities which he does not poffefs, and to gain applause which he cannot keep; fo that scarcely can two perfons cafually meet, but one is of fended or diverted by the oftentation of the other.

Of thefe pretenders it is fit to diftinguifh thofe who endeavour to deceive from them who are deceived; those who by defigned impostures promote their intereft, or gratify their pride, from them who mean only to force into regard their latent excellencies and neglected virtues; who believe themselves qualified to instruct or please, and therefore invite the

notice of mankind.

The artful and fraudulent ufurpers of diftinction deserve greater feverities than ridicule and contempt, fince they are feldom content with empty praise, but are inftigated by paffions more pernicious than vanity. They confider the reputation which they endeavour to establish as neceffary to the accomplishment of fome subsequent defign, and value praife only as it may conduce to the success of avarice or ambition.

The commercial world is very frequently put into confufion by the bankruptcy of merchants, that affumed the fplendour of wealth only to obtain the privilege of trading with the stock of other men, and of contracting debts which nothing but lucky cafualties could enable them to pay; till after having supported their appearance a while by tumultuous magnificence of boundless traffick, they fink at once, and drag

MART.

F. LEWIS. down into poverty those whom their

piness in the favour of the great, of Among wretches that place their hapbeings whom only high titles or large eftates fet above themselves, nothing is more common than to boast of confidence which they do not enjoy ; to sell promises which they know then interest unable to perform; and to reimburse the tribute from the contributions of meaner dewhich they pay to an imperious master, pendants, whom they can amufe with tales of their influence, and hopes of their folicitation.

and volatile for avarice or ambition, Even among fome, too thoughtless may be found a fpecies of falsehood more deteftable than the levee or exchange can fhew. There are men that boast of debaucheries, of which they ne-、 ver had addrefs to be guilty; ruin, by lewd tales, the characters of women to whom they are scarcely known, or by whom they have been rejected; destroy in a drunken frolick the happiness of families; blaft the bloom of beauty, and intercept the reward of virtue.

Other artifices of falsehood, though utterly unworthy of an ingenuous mind, are not yet to be ranked with flagitious enormities, nor is it neceffary to incite fanguinary juftice against them, fince they may be adequately punished by detection and laughter. The traveller who defcribes cities which he has never London, tells of his intimacy with nofeen; the fquire who, at his return from bles to whom he has only bowed in the park, or coffee-house; the author who entertains his admirers with stories of the affiftance which he gives to wits of a higher rank; the city dame who

talks

talks of her vifits at great houses, where the happens to know the cook maid; are furely fuch harmiefs animals as truth herfelf may be content to defpife with out defiring to hurt them.

But of the multitudes who ftruggle in vain for distinction, and display their own merits only to feel more acutely the fting of neglect, à great part are wholly innocent of deceit, and are betrayed, by infatuation and credulity, to that icorn with which the univerfal love of praife incites us all to drive feeble competitors out of our way.

Few men furvey themselves with fo much severity, as not to admit prejudices in their own favour, which an artful flatterer may gradually ftrengthen, till wishes for a particular qualification are improved to hopes of attainment, and hopes of attainment to belief of poffeffion. Such flatterers every one will find, who has power to reward their affiduities. Wherever there is wealth, there will be dependance and expectation; and wherever there is dependance, there will be an emulation of fervility.

Many of the follies which provoke general cenfure, are the effects of fuch vanity as, however it might have wantoned in the imagination, would fcarcely have dared the publick eye, had it not been animated and emboldened by flattery. Whatever difficulty there may be in the knowledge of ourfelves, fcarcely any one fails to fufpect his own imperfections, till he is elevated by others to confidence. We are almost all naturally modeft and timorous; but fear and fhame are uneafy fenfations, and whofoever helps to remove them is received with kindness.

Turpicula was the heiress of a large eftate, and having loft her mother in her infancy, was committed to a governess whom misfortunes had reduced to fup

plenefs and humility. The fondness of Turpicula's father would not fuffer him to truit her at a publick school, but he hired domeftick teachers, and bestowed on her all the accomplishments that wealth could purchase. But how many things are neceffary to happiness which money cannot obtain? Thus fecluded from all with whom the might converse on terms of equality, he heard none of thofe intimations of her defects, which envy, petulance, or anger, produce among children, where they are not afraid of telling what they think.

Turpicula faw nothing but obfequioufnels, and heard nothing but commendations. None are so little acquainted with the heart, as not to know that a woman's first wifh is to be handsome, and that confequently the readieft method of obtaining her kindness is to praife her beauty. Turpicula had a diftorted shape and a dark complexion; yet when the impudence of adulation had ventured to tell her of the commanding dignity of her motion, and the foft enchantment of her fmile, she was easily convinced, that she was the delight or torment of every eye, and that all who gazed upon her felt the fire of envy or love. She therefore neglected the culture of an understanding which might have fupplied the defects of her form, and applied all her care to the decoration of her perfon; for the confidered that more could judge of beauty than of wit, and was, like the rest of human beings, in haste to be admired. The defire of conqueft naturally led her to the lifts in which beauty fignalizes her power. She glittered at court, fluttered in the park, and talked aloud in the front-box; but, after a thousand experiments of her charms, was at last con. vinced that she had been flattered, and that her glafs was honester than her maid.

N⚫ XCX,

No CXC. SATURDAY, JANUARY 11, 1752.

PLORAVERE SUIS, NON RESPONDERE FAVORIM

QUASITUM MERITIS.

HENRY AND ALFRED

HOR.

CLOS'D THEIR LONG GLORIES WITH A SIGH, TO FIND
TH' UNWILLING GRATITUDE OF BASE MANKIND.

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AMONG the emirs and vibers, the and condemned to pafs the reft of his life

fons of valour and of wisdom, that ftand at the corners of the Indian throne, to affift the counfels or conduct the wars of the pofterity of Timur, the first place was long held by Morad the fon of Hanuth. Morad having fignalized himfelf in many battles and feges, was rewarded with the government of a pro. vince, from which the fame of his wifdom and moderation was wafted to the pinnacles of Agra, by the prayers of thofe whom his administration made happy. The emperor called him into his prefence, and gave into his hand the keys of riches, and the fabre of command. The voice of Morad was heard from the cliffs of Taurus to the Indian ocean, every tongue faultered in his prefence, and every eye was caft down before him.

Morad lived many years in profperity; every day encreafed his wealth, and extended his influence. The fages repeated his maxims, the captains of thoufands waited his commands. Compe. tition withdrew into the cavern of envy, and discontent trembled at her own murmurs. But human greatness is fhort and tranfitory, as the odour of incenfe in the fire. The fun grew weary of gilding the palaces of Morad, the clouds of forrow gathered round his head, and the tempest of hatred roared about his dwelling.

on his hereditary eltate.

Morad had been so long accustomed to crowds and bufinefs, fupplicants and flattery, that he knew not how to fill up his hours in folitude; he faw with regret the fun rife to force on his eye a new day for which he had no ufe; and envied the favage that wanders in the defert, becaufe he has no time vacant from the calle of nature, but is always chafing his prey, or fleeping in his den.

His difcontent in time vitiated his conftitution, and a flow difeafe feized up. on him. He refused phyfick, neglected exercife, and lay down on his couch peevish and reftlefs, rather afraid to die than defirous to live. His domefticks, for a time, redoubled their affiduities; but finding that no officiousness could footh, nor exactnefs fatisfy, they foon gave way to negligence and floth, and he that once commanded nations often languifhed in his chamber without an attendant.

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In this melancholy ftate, he com manded meffengers to recal his eldeft fon Abouzaid from the army. Abouzaid was alarmed at the account of his father's fick nefs, and hafted by long journies to his place of refidence. Morad was yet living, and felt his ftrength return at the embraces of his fon; then, commanding him to fit down at his bedfide-Abouzaid, fays he, thy father has no more to hope or fear from the inhabitants of the earth, the cold hand ⚫ of the angel of death is now upon him, and the voracious grave is howling for his prey. Hear therefore the pre6 cepts of ancient experience, let not my lait inftructions iffue forth in vain. Thou haft feen me happy and calamitous, thou haft beheld my exaltation and my fall. My power is in the hands of my enemies, my treasures have rewarded my accufers; but my inheritance the clemency of the em

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Morad faw ruin haftily approaching. The firft that forfook him were his poets; their example was followed by all thofe whom he had rewarded for contributing to his pleasures; and only a few, whose virtue had entitled them to favour, were now to be seen in his hall or chambers. He felt his danger, and proftrated himfelf at the foot of the throne. His accufers were confident and loud, his friends food contented with frigid neu. trality, and the voice of truth was over. borne by clamour. He was divested of his pawer, deprived of his acquifitions,peror has fpared, and my wifdom his

! anger

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