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mastered; but it would have been happy if we had been informed by what arts veracity was cultivated, and by what prefervatives a Perfian mind was fecured against the temptations to falfehood.

There are, indeed, in the prefent corruption of mankind, many incitements to forfake truth; the need of palliating our own faults, and the convenience of impofing on the ignorance or credulity of others, fo frequently occur; fo many immediate evils are to be avoided, and fo many prefent gratifications obtained, by craft and delufion, that very few of thofe who are much entangled in life have fpirit and conftancy fufficient to fupport them in the fteady practice of open veracity.

In order that all men may be taught to speak truth, it is neceffary that all likewife fhould learn to hear it; for no fpecies of falsehood is more frequent than flattery, to which the coward is betrayed by fear, the dependant by intereft, and the friend by tenderness: those who are neither fervile nor timorous, are yet defirous to bestow pleasure; and while unjuft demands of praise continue to be made, there will always be fome whom hope, fear, or kindness, will difpofe to pay them.

The guilt of falfehood is very widely extended, and many whom their confcience can scarcely charge with ftooping to a lie, have vitiated the morals of others by their vanity, and patronized the vice which they believe themselves to abhor.

Truth is, indeed, not often welcome for it's own fake; it is generally unpleafing becaufe contrary to our wishes and oppofite to our practice; and as our attention naturally follows our intereft, we hear unwillingly what we are afraid to know, and foon forget what we have no inclination to imprefs upon our memories.

For this reafon many arts of inftruction have been invented, by which the reluctance against truth may be overcome; and as phyfick is given to children in confectious, precepts have been hidden under a thoufand appearances, that mankind may be bribed by pleafure to efcape deftruction.

While the world was yet in it's infancy, Truth came among mortals from above, and Falfehood from below. Truth was the daughter of Jupiter and

Wifdom; Falfehood was the progeny of Folly impregnated by the wind. They advanced with equal confidence to seize the dominion of the new creation; and as their enmity and their force were well known to the celestials, all the eyes of heaven were turned upon the contest.

Truth feemed confcious of fuperior power and jufter claim, and therefore came on towering and majestick, unaffifted and alone; Reason indeed always attended her, but appeared her follower rather than companion. Her march was flow and stately, but her motion was perpetually progreffive; and when once the had grounded her foot, neither gods nor men could force her to retire.

Falfehood always endeavoured to copy the mien and attitudes of Truth, and was very fuccefsful in the arts of mimickry. She was furrounded, animated, and fupported, by innumerable legions of appetites and passions; but, like other feeble commanders, was obliged often to receive law from her allies. Her motions were fudden, irregular, and violent; for he had no fteadiness nor conftancy. She often gained conquefts by hafty incurfions, which the never hoped to keep by her own ftrength, but maintained by the help of the paffions, whom the generally found refolute and faithful.

It fometimes happened that the antagonifts met in full oppofition. In thefe encounters, Falfehood always invested her head with clouds, and commanded Fraud to place ambushes about her. In her left-hand fhe bore the fhield of Impudence, and the quiver of Sophiftry rattled on her fhoulder. All the paffions attended at her call; Vanity clapped her wings before, and Obftinacy fupported her behind. Thus guarded and assisted, the fometimes advanced against Truth, and fometimes waited the attack; but always endeavoured to fkirmish at a diftance, perpetually shifted her ground, and let fly her arrows in different directions; for the certainly found that her ftrength failed, whenever the eye of Truth darted full upon her.

Truth had the awful afpect though not the thunder of her father; and when the long continuance of the conteft brought them near to one another, Falfehood let the arms of Sophiftry fall from her grafp, and, holding up the fhield of Impudence with both her hands, fheltered hertelf amongst the paffions. Trutha

Truth, though fhe was often woundad, always recovered in a fhort time; but it was common for the flightest hurt, received by Falfehood, to fpread it's malignity to the neighbouring parts, and to burst open again when it feemed

to have been cured.

Falfehood, in a fhort time, found by experience that her fuperiority confifted only in the celerity of her courfe, and the changes of her pofture. She therefore ordered Sufpicion to beat the ground before her, and avoided with great care to cross the way of Truth, who, as the never varied her point, but moved conftantly upon the fame line, was eatily efcaped by the oblique and defultory movements, the quick retreats and active doubles which Falfehood always practifed, when the enemy began to raise terror by her approach.

By this procedure Falfehood every hour encroached upon the world, and extended her empire through all climes and regions. Wherever the carried her victories fhe left the Paffions in full authority behind her; who were fo well pleafed with command, that they held out with great obftinacy when Truth came to feize their posts, and never failed to retard her progrefs, though they could not always ftop it: they yielded at laft with great reluctance, frequent rallies, and fullen fubmiffion; and always inclined to revolt when Truth ceafed to awe them by her immediate prefence.

Truth, who, when she first descended from the heavenly palaces, expected to have been received by univerfal acclamation, cherished with kindness, heard with obedience, and invited to fpread her inAuence from province to province, now found that, wherever she came, the must force her paffage. Every intellect was precluded by Prejudice, and every heart preoccupied by Paffion. She indeed advanced, but the advanced flowly; and often loft the conquefts which the left behind her, by fudden infurrections of

the appetites, that shook off their allegiance, and ranged themselves again under the banner of her enemy.

Truth, however, did not grow weaker by the ftruggle, for her vigour was unconquerable; yet fhe was provoked to fee herfelf thus baffled and impeded by an enemy, whom he looked on with contempt, and who had no advantage but fuch as the owed to inconftancy, weaknefs, and artifice: She therefore, in the anger of difappointment, called upon her father Jupiter to re-establish her in the skies, and leave mankind to the diforder and mifery which they de ferved, by fubmitting willingly to the ufurpation of Falfehood..

Jupiter compaffionated the world too much to grant her request, yet was willing to eafe her labours, and mitigate hér vexation. He commanded her to

confult the Mufes by what method the might obtain an eafier reception, and reign without the toil of inceffant war. It was then difcovered, that fhe obstructed her own progrefs by the feverity of her afpect, and the folemnity of her dictates; and that men would never willingly admit her, till they ceased to fear her, fince by giving themselves up to Falfehood they feldom made any facrifice of their eafe or pleasure, because she took the fhape that was most engaging, and always fuffered herself to be dreffed and painted by Defire. The Mufes wove, in the loom of Pallas, a loose and changeable robe, like that in which Falfehood captivated her admirers; with this they invested Truth, and named her Fiction. She now went out again to conquer with more fuccefs; for when she demanded entrance of the Paffions, they often mistook her for Falsehood, and delivered up their charge: but when the had once taken poffeffion, fhe was foon difrobed by Reafon, and fhone out, in her original form, with native effulgence and refiftless dignity.

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N° XCVII. TUESDAY, FEBRUARY 19, 17511

FECUNDA CULPA SECULA NUPTIAS

PRIMUM INQUINAVERE, ET GENUS, ET DOMOS,

HOC FONTE DERIVATA CLADES

IN PATRIAM POPULUMQUE FLUXIT.

Нок.

FRUITFUL OF CHIMES, THIS AGE FIRST STAIN'
THEIR HAPLESS OFFSPRING, AND PROFAN'D
THE NUPTIAL BED; FROM WHENCE THE WOES,
WHICH VARIOUS AND UNNUMBER'D ROSE
FROM THIS POLLUTED FOUNTAIN HEAD,
O'ER ROME AND O'ER THE NATIONS SPREAD.

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WHEN the Spectator was first pub

lifhed in fingle papers, it gave me fo much pleasure, that it is one of the favourite amufements of my age to recollect it; and when I reflect on the foibles of thofe times, as described in that ufeful work, and compare them with the vices now reigning among us, I cannot but with that you would oftener take cognizance of the manners of the better half of the human fpecies, that if your precepts and obfervations be carried down to pofterity, the Spectators may fhew to the rifing generation what were the fashionable follies of their grandmothers, the Rambler of their mothers, and that from both they may draw instruction and warning.

When I read thofe Spectators which tock notice of the misbehaviour of young women at church, by which they vainly hope to attract admirers, I ufed to pronounce fuch forward young women Seckers, in order to diftinguish them by a mark of infamy from thofe who had patience and decency to ftay till they were fought.

But I have lived to fee fuch a change in the manners of women, that I would now be willing to compound with them for that name, although I then thought it difgraceful enough, if they would deferve no worle; fince now they are too generally given up to negligence of domeftick bulinets, to idle amuiements, and

FRANCIS.

to wicked rackets, without fettled view at all but of squandering time.

In the time of the Spectator, excepting fometimes an appearance in the ring, fometimes at a good and chofen play, fometimes on a vifit at the houfe of a grave relation, the young ladies contented themfelves to be found employed in domeftick duties; for then routes, drums, balls, affemblies, and fuch like markets

for women, were not known.

Modefty and diffidence, gentleness and meeknefs, were looked upon as the appropriate virtues and characteristic graces of the fex. And if a forward fpirit pushed itself into notice, it was expofed in print as it deserved.

The churches were almoft the only places where fingle women were to be feen by strangers. Men went thither expecting to fee them, and perhaps too much for that only purpose.

But fome good often refulted, however improper might be their motives. Both fexes were in the way of their duty. The man must be abandoned indeed, who loves not goodness in another; nor were the young fellows of that age fo wholly loft to a fenfe of right, as pride and conceit has fince made them affect to be. When therefore they faw a fairone, whofe decent behaviour and cheerful piety fhewed her earnest in her firft duties, they had the lefs doubt, judging politically only, that he would have a confcientious regard to her fecond.

With what ardour have I feen watcired for, the rifing of a kneeling beauty; and what additional charms has devotion given to her recommunicated features?

The men were often the better for what they heard. Even a Saul was once found prophefying among the prophets whom he had fet out to destroy. To a man thus put in good-humour by a pleafing

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object, religion itself looked more amiable. The Men Seekers of the Spectator's time loved the holy place for the object's fake, and loved the object for her fuitable behaviour in it.

Reverence mingled with their love; and they thought that a young lady of fuch good principles must be addreffed only by the man who at least made a thew of good principles, whether his heart was yet quite right or not.

Nor did the young lady's behaviour, at any time of the fervice, leffen this reverence. Her eyes were her own, her ears the preacher's. Women are always moft obferved when they seem themselves leait to obferve, or to lay out for obfervation. The eye of a refpectful lover loves rather to receive confidence from the withdrawn eye of the fair-one, than to find itfelf obliged to retreat.

When a young gentleman's affection was thus laudably engaged, he pursued it's natural dictates; keeping then was a raie, at least a fecret and fcandalous vice, and a wife was the fummit of his wishes. Rejection was now dreaded, and pre-engagement apprehended. A woman whom he loved, he was ready to think must be admired by all the world. His fears, his uncertainties, increased his love.

Every enquiry he made into the lady's domeftick excellence, which, when a wife is to be chofen, will furely not be neglected, confirmed him in his choice. He opens his heart to a common friend, and honeftly discovers the state of his fortune. His friend applies to thofe of the young lady, whofe parents, if they approve his propofals, difclose them to their daughter.

man.

She perhaps is not an abfolute ftranger to the paffion of the young gentleHis eyes, his affiduities, his conftant attendance at a church, whither, till of late, he used seldom to come, and a thousand little obfervances that he paid her, had very probably firft forced her to regard, and then inclined her to favour him.

That a young lady fhould be in love, and the love of the young gentleman undeclared, is an heterodoxy which prudence, and even policy, muft not allow. But thus applied to, fhe is all refignation to her parents. Charming refignation, which inclination oppofes not.

Her relations applaud her for her duty; friends meet; points are adjusted;

delightful perturbations, and hopes, and a few lover's fears, fill up the tedious space, till an interview is granted; for the young lady had not made herself cheap at publick places.

The time of interview arrives. She is modeftly reserved; he is not confident. He declares his paffion; the consciousness of her own worth, and his application to her parents, take from her any doubt of his fincerity; and the owns herself obliged to him for his good opinion. The enquiries of her friends into his character have taught her that his good opinion deferves to be valued.·

She tacitly allows of his future vifits he renews them; the regard of each for the other is confirmed; and when he preffes for the favour of her hand, he receives a declaration of an entire ac quiefcence with her duty, and a modest acknowledgment of efteem for him.

He applies to her parents, therefore, for a near day; and thinks himself under obligation to them for the cheerful and affectionate manner with which they receive his agreeable application.

With this profpect of future happinefs, the marriage is celebrated. Gratulations pour in from every quarter. Parents and relations on both fides, brought acquainted in the courfe of the courtship, can receive the happy couple with countenances illumined, and joyful hearts.

The brothers, the fifters, the friends of one family, are the brothers, the fifters, the friends of the other. Their two families thus made one, are the world to the young couple.

Their home is the place of their principal delight, nor do they ever occafionally quit it, but they find the pleasure of returning to it augmented in proportion to the time of their abfence from it.

Oh, Mr. Rambler! forgive the talkativenefs of an old man. When I courted and married my Lætitia, then a blooming beauty, every thing paffed just fo! But how is the cafe now? The ladies, maidens, wives, and widows, are engroffed by places of open refort and general entertainment, which fill every quarter of the metropolis, and being conftantly frequented, make home irkfome. Breakfafting-places, diningplaces, routes, drums, concerts, balls, plays, operas, mafquerades for the evening, and even for all night, and lately, publick fales of the goods of broken

houfe

houfe-keepers, which the general difiolutenefs of manners has contributed to make very frequent, come in as another feasonable relief to these modern timekillers.

In the fummer there are in every country-town affemblies; Tunbridge, Bath, Cheltenham, Scarborough! What expence of drefs and equipage is required to qualify the frequenters for fuch emulous appearance?

By the natural infection of example, the lowest people have places of fixpenny refort, and gaming-tables for pence. Thus fervants are now induced to fraud and difhonefty, to fupport extravagance, and fupply their loffes.

As to the ladies who frequent those publick places, they are not ashamed to Thew their faces wherever men dare go, nor blush to try who fhall ftare moft imprudently, or who shall laugh loudest on the publick walks.

The men who would make good hufbands, if they vifit thofe places, are frighted at wedlock, and refolve to live fingle, except they are bought at a very high price. They can be fpectators of all that paffes, and, if they please, more than fpectators, at the expence of others. The companion of an evening, and the companion for life, require very different qualifications.

Two thousand pounds in the laft age, with a domeftick wife, would go farther than ten thousand in this. Yet fettlements are expected, that offen, to a mercantile man efpecially, fink a fortune into ufelefsnefs; and pin-money is ftipulated for, which makes a wife independent, and deftroys love, by putting it out of a man's power to lay any obligation upon her, that might engage gratitude, and kindle affection. When to all this the card-tables are added, how can a prudent man think of marrying?

And when the worthy men know nor where to find wives, must not the sex be left to the foplings, the coxcombs, the libertines of the age, whom they help to make fuch? And need even thefe wretches marry to enjoy the converfation of those who render their company fo cheap?

And what, after all, is the benefit which the gay coquette obtains by her Autters? As he is approachable by every man, without requiring, I will not fay incenfe or adoration, but even common complaisance, every fop treats her as upon the level, looks upon her light airs as invitations, and is on the watch to take the advantage: fhe has companions, indeed, but no lovers; for love is refpectful and timorous; and where among all her followers will she find a hufband?

Set, dear Sir, before the youthful, the gay, the inconfiderate, the contempt as well as the danger to which they are expofed. At one time or other, women, not utterly thoughtlefs, will be convinced of the juftice of your cenfure, and the charity of your inftruction.

But fhould your expoftulations and reproofs have no effect upon those who are far gone in fashionable folly, they may be retailed from their mouths to their nieces, (marriage will not often have entitled thefe to daughters) when they, the meteors of a day, find themfelves elbowed off the ftage of vanity by other flutterers; for the moft admired women cannot have many Tunbridge, many Bath feafons to blaze in; fince even fine faces, often feen, are less regarded than new faces, the proper punifhment of fhowy girls, for rendering themfelves fo impolitickly cheap. I am, Sir, Your fincere admirer, &c.

N° XCVIII. SATURDAY, FEBRUARY 23, 1751:

QUÆ NEC SARMENTUS INIQUAS
CÆSARIS AD MENSAS, NEC VILIS GABBA TULISSET.

Juv.

WHICH NOT SARMENTUS BROOK'D AT CÆSAR'S BOARD,
NOR GROV'LING GABBA FROM HIS HAUGHTY LORD.

TO THE AUTHOR OF THE RAMBLER.

MR. RAMBLER,

You

YOU have often endeavoured to imprefs upon your readers an obfervation of more truth than novelty, that

ELPHINSTON.

life paffes, for the most part, in petty tranfactions; that our hours glide away in trifling amufements and flight gratifications; and that there very feldom emerges any occafion that can call forthi great virtue or great abilities.

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