Papers for the schoolmaster, Volumes 1-6 |
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Page 259
... mind and soul may be cultivated for time and for eternity . Second - Take care that your children return home when the school hours are over . Why ? Because if they stop to play , they may take up with bad habits and get into mischief ...
... mind and soul may be cultivated for time and for eternity . Second - Take care that your children return home when the school hours are over . Why ? Because if they stop to play , they may take up with bad habits and get into mischief ...
Page 260
... mind of a more earnest and religious cast than Spenser's , but other influences had done their work upon him before , in the well - earned leisure of his life , he pondered his greatest poem ; so that he could not quite rest among the ...
... mind of a more earnest and religious cast than Spenser's , but other influences had done their work upon him before , in the well - earned leisure of his life , he pondered his greatest poem ; so that he could not quite rest among the ...
Page 262
... minds , and had studied Latin authors as models in composition . This fashion had by no means , therefore , died out ... mind ; or rather as a skilled musician , who , with an instrument at command of vast compass , drew from it , as he ...
... minds , and had studied Latin authors as models in composition . This fashion had by no means , therefore , died out ... mind ; or rather as a skilled musician , who , with an instrument at command of vast compass , drew from it , as he ...
Page 263
... mind all through . Show that , in order to preserve his own comfort and the security of his kingdom , a monarch must have four great qualities , viz .: -1 . A love for his people . ability to gain their affections . strong mind . 4. A ...
... mind all through . Show that , in order to preserve his own comfort and the security of his kingdom , a monarch must have four great qualities , viz .: -1 . A love for his people . ability to gain their affections . strong mind . 4. A ...
Page 266
... mind , as the light was to the man on the road . We know not the way to please God or to go to heaven . We are apt ... minds . III . - What , then , should we be glad to do , and what is it our duty to do , if we wish to find the right ...
... mind , as the light was to the man on the road . We know not the way to please God or to go to heaven . We are apt ... minds . III . - What , then , should we be glad to do , and what is it our duty to do , if we wish to find the right ...
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Popular passages
Page 162 - Every man's work shall be made manifest. For the day shall declare it, because it shall be revealed by fire ; and the fire shall try every man's work of what sort it is.
Page 162 - I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea ; and did all eat the same spiritual meat ; and did all drink the same spiritual drink ; (for they drank of that spiritual Rock that followed them, and that Rock was Christ.) But with many of them God was not well pleased ; for they were overthrown in the wilderness.
Page 162 - If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Page 162 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
Page 162 - Though I speak with the tongues of men and of Angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Page 161 - Aonian mount, while it pursues Things unattempted yet in prose or rhyme. And chiefly thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant...
Page 106 - The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.