The English Reader: Or, Pieces in Prose and Poetry, Selected from the Best Writers ... |
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Page xvi
... because it is inconfiftent with that delicacy and modefty , which are indifpenfable on fuch occafions . The peaker who delivers his own emotions , must be fuppofed to be more vivid and animated , than would be proper in the person who ...
... because it is inconfiftent with that delicacy and modefty , which are indifpenfable on fuch occafions . The peaker who delivers his own emotions , must be fuppofed to be more vivid and animated , than would be proper in the person who ...
Page 12
... because I have only one fmall veffel ; and he is ftyled a conqueror , because he commands great feets and armies . " We too often judge of men by the fplendor , and not by the merit of their actions . Antoninus Pius , the Roman Emperor ...
... because I have only one fmall veffel ; and he is ftyled a conqueror , because he commands great feets and armies . " We too often judge of men by the fplendor , and not by the merit of their actions . Antoninus Pius , the Roman Emperor ...
Page 23
... because he found himfelf unable to believe them . His own heart told him its frailties ; his own understanding reproached him with his faults . " How long , " faid he , with a deep figh , " have I been labouring in vain to amafs wealth ...
... because he found himfelf unable to believe them . His own heart told him its frailties ; his own understanding reproached him with his faults . " How long , " faid he , with a deep figh , " have I been labouring in vain to amafs wealth ...
Page 48
... because his grief could not fetch him again : " It is for that very reason , " faid the emperor , " that I grieve . " On the contrary , religion bears a more tender regard to human nature . It prefcribes to every miferable man the means ...
... because his grief could not fetch him again : " It is for that very reason , " faid the emperor , " that I grieve . " On the contrary , religion bears a more tender regard to human nature . It prefcribes to every miferable man the means ...
Page 57
... because the part which is external , will proportionably destroy its effence . What then remains but the cause internal ? the very cause which we have fuppofed , when we place the fovereign good in mind , -in rectitude of conduct ...
... because the part which is external , will proportionably destroy its effence . What then remains but the cause internal ? the very cause which we have fuppofed , when we place the fovereign good in mind , -in rectitude of conduct ...
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Common terms and phrases
againſt alfo Antiparos arifes becauſe BLAIR bleffing Caius Verres caufe confider courfe death defire diftinction emphafis ev'ry faid fame fcene feek feemed feen fenfe fentence fentiments ferve feveral fhade fhall fhine fhort fhould fhow firft firſt fituation fkies fociety fome fometimes foon forrow foul fpeak fpirit fpring ftand ftate ftill fubject fuch fuffer fufficient fuperior fuppofed happineſs happy Hazael heart heaven himſelf honour human intereft itſelf juft Jugurtha labours laft lefs Lord mankind mifery mind moft moſt muſt myſelf nature neceffary Numidia o'er obferve occafion ourſelves paffed paffions paufe pauſe perfons philofopher pleafing pleaſure poffeffed poffible pow'r praiſe prefent proper purpoſe Pythias raiſe reafon refpect reft rifing ſcene SECTION ſhall Sicily ſtand ſtate ſtill temper thee thefe themſelves theſe things thofe thoſe thou tion underſtanding uſeful virtue voice whofe wife wiſdom
Popular passages
Page 244 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 53 - Two things have I required of thee ; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Page 199 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heav'n.
Page 76 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Page 162 - Go thy way, eat thy bread with joy, And drink thy wine with a merry heart ; For God now accepteth thy works.
Page 201 - tis madness to defer: Next day the fatal precedent will plead ; Thus on, till wisdom is push'd out of life. Procrastination is the thief of time ; Year after year it steals, till all are fled, And to the mercies of a moment leaves The vast concerns of an eternal scene.
Page 224 - Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our great Maker still new praise.
Page 250 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Page 251 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 221 - Has made my cup run o'er, And in a kind and faithful friend Has doubled all my store.