The Works of the English Poets: PopeH. Hughs, 1779 - English poetry |
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Page 28
... whole vifible world , an universal or- der and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gra- dations of fenfe , inftinct ...
... whole vifible world , an universal or- der and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gra- dations of fenfe , inftinct ...
Page 30
... whole ? Is the great chain , that draws all to agree , And drawn fupports , upheld by God , or thee ? 30 II . Presumptuous Man ! the reafon wouldft thou find , Why form'd fo weak , so little , and so blind ? First , if thou canft , the ...
... whole ? Is the great chain , that draws all to agree , And drawn fupports , upheld by God , or thee ? 30 II . Presumptuous Man ! the reafon wouldft thou find , Why form'd fo weak , so little , and so blind ? First , if thou canft , the ...
Page 31
... whole . 60 When the proud steed shall know why man restrains His fiery courfe , or drives him o'er the plains ; When the dull Ox , why now he breaks the clod , Is now a victim , and now Ægypt's God : Then shall Man's pride and dulness ...
... whole . 60 When the proud steed shall know why man restrains His fiery courfe , or drives him o'er the plains ; When the dull Ox , why now he breaks the clod , Is now a victim , and now Ægypt's God : Then shall Man's pride and dulness ...
Page 34
... whole nations to the deep ? " No ( ' tis reply'd ) the first Almighty Cause " Acts not by partial , but by general laws ; 135 140 145 " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ...
... whole nations to the deep ? " No ( ' tis reply'd ) the first Almighty Cause " Acts not by partial , but by general laws ; 135 140 145 " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ...
Page 35
... whole began , Is kept in Nature , and is kept in Man . 165 170 VI . What would this Man ? Now upward will he foar , And , little less than Angel , would be more ; Now looking downwards , just as griev'd appears 175 To want the ftrength ...
... whole began , Is kept in Nature , and is kept in Man . 165 170 VI . What would this Man ? Now upward will he foar , And , little less than Angel , would be more ; Now looking downwards , just as griev'd appears 175 To want the ftrength ...
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Common terms and phrases
aetas againſt aſk atque Balaam Becauſe beſt bleffing bleft blifs bluſh Cæfar cauſe charms Court Dæmon eaſe EPISTLE ev'n eyes facred fame fate fave feems fhall fhould fibi fince fing firft firſt fmile foft Folly fome fool foul ftill ftrong fuch fure grace Happineſs heart Heaven himſelf honeft honour Houſe jeft juft juſt King Knave laft laſt laugh laws learn'd lefs loft Lord lov'd ludicra mankind moſt Mufe muft muſt Nature ne'er never numbers nunc o'er Paffion paſt pleas'd pleaſe Pleaſure Poet praiſe pride proud quae quid quod Reafon reft reſt rife Sappho Satire ſcarce Senfe ſhall ſhe ſhine ſome ſpread ſtate ſtill thee thefe themſelves theſe things thofe thoſe thou thouſand tibi Truth Twas uſe VARIATION Verfe verſe Vice Virtue Whig whofe whoſe wife worfe worſe
Popular passages
Page 82 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 132 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 33 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 35 - The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 151 - And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...
Page 54 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 33 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 159 - Me, let the tender office long engage To rock the cradle of reposing age, With lenient arts extend a mother's breath, Make languor smile, and smooth the bed of death; Explore the thought, explain the asking eye, And keep a while one parent from the sky ! On cares like these, if length of days attend, May Heaven, to bless those days, preserve my friend!
Page 150 - Pretty! in amber to observe the forms Of hairs, or straws, or dirt, or grubs, or worms! The things, we know, are neither rich nor rare, But wonder how the devil they got there.
Page 123 - Who builds a church to God, and not to Fame, Will never mark the marble with his name...