Reflection: A Poem, in Four Cantos ...R. Cruttwell, 1790 - 278 pages |
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Page 3
... feems fo defirable , and is fo great in nature . One half is common enough , viz . to feel when we are wronged ; the other , when we wrong others , is different . And never partial luftre throw O'er your own friend to [ 3 ]
... feems fo defirable , and is fo great in nature . One half is common enough , viz . to feel when we are wronged ; the other , when we wrong others , is different . And never partial luftre throw O'er your own friend to [ 3 ]
Page 8
... feel a thing as true ; And know it false , believe it too . * Philofophy , lov'd Maid ! oh fay , Can thy eye reach th ' Empyrian way ; Can Genius mount fublime , fo high , And , premature , possess the sky ? With pity view us Things ...
... feel a thing as true ; And know it false , believe it too . * Philofophy , lov'd Maid ! oh fay , Can thy eye reach th ' Empyrian way ; Can Genius mount fublime , fo high , And , premature , possess the sky ? With pity view us Things ...
Page 35
... feeling towards them all , aye , whatever their charms - personal , honorary , pecuniary , & c . & c . - one only excepted , ( judge if that a contented one ) as if of the same sex : of the fect of ZENO on one part , of EPICURUS on the ...
... feeling towards them all , aye , whatever their charms - personal , honorary , pecuniary , & c . & c . - one only excepted , ( judge if that a contented one ) as if of the same sex : of the fect of ZENO on one part , of EPICURUS on the ...
Page 41
... feel nor know . Oh , Bard mifled ! that could attend " The Guide , Philofopher , and Friend , " Or PLATO's dreamings not forego , Tho ' Greek , two thousand years ago ; G 570 580 , Could Could forge th ' imaginary chain The Universe ...
... feel nor know . Oh , Bard mifled ! that could attend " The Guide , Philofopher , and Friend , " Or PLATO's dreamings not forego , Tho ' Greek , two thousand years ago ; G 570 580 , Could Could forge th ' imaginary chain The Universe ...
Page 42
... 1 * Certainly while all creation implies a Creator , from whence it all derives ; equally , angel , & c . & c . as man and the whole creation here below . ' From < ' From Vegetation's quick'ning feel , ' The well [ 42 ]
... 1 * Certainly while all creation implies a Creator , from whence it all derives ; equally , angel , & c . & c . as man and the whole creation here below . ' From < ' From Vegetation's quick'ning feel , ' The well [ 42 ]
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Common terms and phrases
abfurd againſt alfo allude almoſt alſo anſwer aſk beſt Canto cauſe confequently confideration courſe defire diftinct e'en Effay eſpecially exiſtence faid fame feel feems feen fenfe fhall fhew fince firſt fome fomething fometimes foon foul ftill fubject fuch fuperior fuppofe fure GENIUS gentleman giv'n give himſelf honour hope houſe inftance inſtinct itſelf judge juſt laſt leaſt lefs leſs mean meaſure methinks mind miſtake moft moſt muft muſt myſelf nature Nature's obfervations object occafion ourſelves paffage perfon perhaps philofophic pleaſe poem poffibly Pope pow'r preſent profe purſue queſtion reader reaſon reflection reſpect ſaid ſame ſay ſee ſeems ſeen ſenſe ſhall ſhe ſhould ſmall ſome ſtand ſtate ſtill ſtop ſtrange ſuch ſuppoſe taſte tell thefe themſelves theſe thing thofe thoſe Thou thought true truth underſtanding uſed verſe whofe wiſh word writing yourſelf
Popular passages
Page iii - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Page 128 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.
Page 101 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield; Learn from the beasts the physic of the field; Thy arts of building from the bee receive; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Page 86 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 240 - Curst be the verse, how well soe'er it flow, That tends to make one worthy man my foe, Give virtue scandal, innocence a fear, Or from the soft-eyed virgin steal a tear...
Page 118 - Great kings to wars are pointed forth, Like loaded needles to the North, And thou and I, by power...
Page 113 - The reader feels his mind full, though he learns nothing; and, when he meets it in its new array, no longer knows the talk of his mother and his nurse.
Page 277 - And must we spectacles apply, To view what hurts our naked eye ? Sir, if it be your wisdom's aim To make me merrier than I am ; I'll be all night at your devotion — Come on, friend ; broach the pleasing notion : But, if you would depress my thought, Your system is not worth a groat— For Plato's fancies what care I?
Page 118 - Celia's chamber, As straw and paper are by amber. If we sit down to play or set, (Suppose at ombre or basset,} Let people call us cheats or fools, Our cards and we are equal tools. We sure in vain the cards condemn : Ourselves...
Page 50 - Vast chain of being! which from God began, Natures aethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach ; from infinite to thee, From thee to nothing.