Exercises in Reading and Recitations: Founded on the Enquiry in the Elementary Constitution of the Human Voice |
From inside the book
Results 1-5 of 26
Page xiii
... fall through the whole scale , giving every variety to the Melody This diatonic movement is rarely of long continuance ; either our own feelings , or the representation of those of others , require frequent emphatic distinction .
... fall through the whole scale , giving every variety to the Melody This diatonic movement is rarely of long continuance ; either our own feelings , or the representation of those of others , require frequent emphatic distinction .
Page xv
It will be of course apparent , that in the continued movement , the voice may rise or fall through the whole scale , or any particular portion . Much more might be said . My object was merely to make general remarks .
It will be of course apparent , that in the continued movement , the voice may rise or fall through the whole scale , or any particular portion . Much more might be said . My object was merely to make general remarks .
Page 59
... softening | 7 into | shade ; 91 7 And all 7 | 50 7 | forming an har | monious 1 whole , 71 That as they / still suc | ceed , 717 - they ravish | still . 7. Il 7 But / wandering 1 I oft7 | 7 with | brute un conscious | gaze , 7 | ។
... softening | 7 into | shade ; 91 7 And all 7 | 50 7 | forming an har | monious 1 whole , 71 That as they / still suc | ceed , 717 - they ravish | still . 7. Il 7 But / wandering 1 I oft7 | 7 with | brute un conscious | gaze , 7 | ។
Page 63
7 1 1 1 Ye 7 | chief , 7 | 7 for I whom 7 17 the I whole cre | ation | smiles : 71 7. At | once the head , 7 1 7 the heart , 7 1 7 the tongue of all ; 7 | Crown the great 7 | hymn . 71 1 1 7 In | swarming | cities / vast , 7 | 7 1 7 As ...
7 1 1 1 Ye 7 | chief , 7 | 7 for I whom 7 17 the I whole cre | ation | smiles : 71 7. At | once the head , 7 1 7 the heart , 7 1 7 the tongue of all ; 7 | Crown the great 7 | hymn . 71 1 1 7 In | swarming | cities / vast , 7 | 7 1 7 As ...
Page 123
For my part , whatever anguish of spirit it may cost , I am willing to know the whole truth ; to know the worst , and to provide for it . I have but one lamp , by which my feet are guided ; and that is the lamp of experience .
For my part , whatever anguish of spirit it may cost , I am willing to know the whole truth ; to know the worst , and to provide for it . I have but one lamp , by which my feet are guided ; and that is the lamp of experience .
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Exercises in Reading and Recitations, Founded on the Enquiry in the ... John Barber No preview available - 2018 |
Exercises in Reading and Recitations: Founded on the Enquiry in the ... John Barber No preview available - 2016 |
Exercises in Reading and Recitations; Founded on the Enquiry in the ... John Barber No preview available - 2013 |
Common terms and phrases
arms authority beauty blood breath Cæsar cause cloud common darkness dead death deep dread earth fair fall father fear feel fire follow give glory grave hand happy hast hath head hear heard heart heaven hold holy honor hope hour human king land laws leave less liberty light live look Lord lost mankind means mighty mind morn mortal mountains move nature never night o'er once pass peace praise present principles raised rest rise roll round seems seen side sight smiles song soon soul sound speak spirit stood sweet thee thing thou thought tion turn universe unto voice wave whole winds wonder youth
Popular passages
Page 131 - Why should that name be sounded more than yours? Write them together, yours is as fair a name; Sound them, it doth become the mouth as well; Weigh them, it is as heavy; conjure with 'em, Brutus will start a spirit as soon as Caesar.
Page 124 - Has Great Britain any enemy in this quarter of the world, to call for all this accumulation of navies and armies? No, Sir, she has none. They are meant for us : they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging.
Page 129 - I had as lief not be as live to be In awe of such a thing as I myself.
Page 138 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause ; What cause withholds you, then, to mourn for him?
Page 130 - tis true, this god did shake ; His coward lips did from their colour fly, And that same eye whose bend doth awe the world Did lose his lustre : I did hear him groan : Ay, and that tongue of his that bade the Romans Mark him and write his speeches in their books, Alas, it cried, 'Give me some drink, Titinius,
Page 152 - He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
Page 255 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking : and when the people saw it, they removed. and stood afar off. And they said unto Moses, Speak thou with us, and we will hear : but let not God speak with us, lest we die.
Page 139 - But here's a parchment with the seal of Caesar; I found it in his closet; it is his will. Let but the commons hear this testament — Which, pardon me, I do not mean to read — And they would go and kiss dead Caesar's wounds, And dip their napkins...
Page 130 - Upon the word, Accoutred as I was, I plunged in And bade him follow : so indeed he did. The torrent roar'd, and we did buffet it With lusty sinews, throwing it aside And stemming it with hearts of controversy ; But ere we could arrive the point proposed, Caesar cried ' Help me, Cassius, or I sink...
Page 119 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.