The Spirit of the Pilgrims, Volume 5Peirce and Williams, 1832 - Congregational churches |
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Page 7
... soul ; others have re- stricted it to our voluntary exercises and actions ; while others have confined it chiefly to a moral taste , disposition , or instinct , The former seems to have been the opinion of the first President Edwards ...
... soul ; others have re- stricted it to our voluntary exercises and actions ; while others have confined it chiefly to a moral taste , disposition , or instinct , The former seems to have been the opinion of the first President Edwards ...
Page 13
... soul , and from which they long for deliverance ? To decide this question , let us , first , look at the passage , ren- derded according to the different meanings of the controverted term : 18. For I consider the suffer- ings of the ...
... soul , and from which they long for deliverance ? To decide this question , let us , first , look at the passage , ren- derded according to the different meanings of the controverted term : 18. For I consider the suffer- ings of the ...
Page 16
... soul died with the body , and that there is no future state , — ' nei- ther angel nor spirit ; ' that the doctrine of metempsychosis , or transmigration of souls , was the prevalent belief among philos- ophers , and the common people ...
... soul died with the body , and that there is no future state , — ' nei- ther angel nor spirit ; ' that the doctrine of metempsychosis , or transmigration of souls , was the prevalent belief among philos- ophers , and the common people ...
Page 20
... soul , " and which leads him who pos- sesses it " to purify himself . " 2 Thess . 2 : 16. Heb . 6 : 11 , 19. 1 John 3 : 3. When the apostle says " we are saved only in hope , " he does not mean that the attainment of final salvation is ...
... soul , " and which leads him who pos- sesses it " to purify himself . " 2 Thess . 2 : 16. Heb . 6 : 11 , 19. 1 John 3 : 3. When the apostle says " we are saved only in hope , " he does not mean that the attainment of final salvation is ...
Page 32
... envy nor jealousy entered his soul . " " A strict adherence to truth marked his conversation : he dreaded giving an unintentional gloss which might mislead those who lis- tened . " " Christian principles were the basis of 32 Review of.
... envy nor jealousy entered his soul . " " A strict adherence to truth marked his conversation : he dreaded giving an unintentional gloss which might mislead those who lis- tened . " " Christian principles were the basis of 32 Review of.
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Apostles Arminian Baxter believe Bible blessed brethren Calvinistic character Christ Christian church conversion creatures Crocker & Brewster depravity divine doctrine duty error eternal evangelical evidence evil existence fact faith Father feel free moral agents glory God's Gospel grace happiness heart heaven Holy Spirit hope human important influence instance Jesus judgement kingdom labors language Lord mankind manner means ment mercy mind ministers missionaries moral agents moral universe nature never obey object obligation opinion Orthodox passages piety prayer preaching prefer present principles psalmody purpose readers reason regard religion religious remarks repentance respect revivals Richard Baxter Sabbath Sabbath school sacred salvation saved Saviour Scriptures secure sense sentiments sermon sinner sins society soul speak suppose Synod of Dort Taylor theology theory things considered thou tion true truth Tyler Unitarian unto whole word writers
Popular passages
Page 44 - And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy sabbath unto the Lord : bake that which ye will bake today, and seethe that ye will seethe ; and that which remaineth over lay up for you to be kept until the morning.
Page 48 - Also the sons of the stranger, that join themselves .to the Lord, To serve him, and to love the name of the Lord, To be his servants, Every one that keepeth the sabbath from polluting it, And taketh hold of my covenant; Even them will I bring to my holy mountain, And make them joyful in my house of prayer: Their burnt offerings and their sacrifices shall be accepted upon mine altar; For mine house shall be called an house of prayer for all people.
Page 468 - IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Page 252 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 695 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 196 - Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth : thou shalt not bow down thyself to them, nor serve them...
Page 42 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 453 - Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Page 500 - Christ before the foundation of the world ; that they should be holy and without blame before him in love...
Page 51 - Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.