The Spirit of the Pilgrims, Volume 5Peirce and Williams, 1832 - Congregational churches |
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Page 18
... language of Prof. Stuart to my advantage . " It has even been a matter of difficulty to my mind , to know how the apostle could speak of [ mankind in general ] as earnestly ex- pecting or looking for the revelation of the sons of God ...
... language of Prof. Stuart to my advantage . " It has even been a matter of difficulty to my mind , to know how the apostle could speak of [ mankind in general ] as earnestly ex- pecting or looking for the revelation of the sons of God ...
Page 35
... language in conformity with our precon- ceived opinions . Of the truths contained in the scriptures , there are some ... language is to be interpreted . The doctrines of metaphysical philosophy ought to have no influence in determining ...
... language in conformity with our precon- ceived opinions . Of the truths contained in the scriptures , there are some ... language is to be interpreted . The doctrines of metaphysical philosophy ought to have no influence in determining ...
Page 37
... language of common life , and common business , has not the philosophical precision which is requisite for nice metaphysical inves- gation . Here again a new difficulty is presented The language of meta- physics is far from being ...
... language of common life , and common business , has not the philosophical precision which is requisite for nice metaphysical inves- gation . Here again a new difficulty is presented The language of meta- physics is far from being ...
Page 42
... language naturally conveys the idea , and it has actually led near- ly all his readers to suppose , that the Sabbath was instituted im- mediately after the creation . Did not Moses perceive the natu- ral import of his own language ? If ...
... language naturally conveys the idea , and it has actually led near- ly all his readers to suppose , that the Sabbath was instituted im- mediately after the creation . Did not Moses perceive the natu- ral import of his own language ? If ...
Page 45
... language of a historian , to - morrow is the Sabbath , and not the language of a lawgiver , to - morrow SHALL BE the Sabbath ? These brief considerations will be sufficient to satisfy the sin- cere , implicit believer in the Bible ...
... language of a historian , to - morrow is the Sabbath , and not the language of a lawgiver , to - morrow SHALL BE the Sabbath ? These brief considerations will be sufficient to satisfy the sin- cere , implicit believer in the Bible ...
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Apostles Arminian Baxter believe Bible blessed brethren Calvinistic character Christ Christian church conversion creatures Crocker & Brewster depravity divine doctrine duty error eternal evangelical evidence evil existence fact faith Father feel free moral agents glory God's Gospel grace happiness heart heaven Holy Spirit hope human important influence instance Jesus judgement kingdom labors language Lord mankind manner means ment mercy mind ministers missionaries moral agents moral universe nature never obey object obligation opinion Orthodox passages piety prayer preaching prefer present principles psalmody purpose readers reason regard religion religious remarks repentance respect revivals Richard Baxter Sabbath Sabbath school sacred salvation saved Saviour Scriptures secure sense sentiments sermon sinner sins society soul speak suppose Synod of Dort Taylor theology theory things considered thou tion true truth Tyler Unitarian unto whole word writers
Popular passages
Page 44 - And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy sabbath unto the Lord : bake that which ye will bake today, and seethe that ye will seethe ; and that which remaineth over lay up for you to be kept until the morning.
Page 48 - Also the sons of the stranger, that join themselves .to the Lord, To serve him, and to love the name of the Lord, To be his servants, Every one that keepeth the sabbath from polluting it, And taketh hold of my covenant; Even them will I bring to my holy mountain, And make them joyful in my house of prayer: Their burnt offerings and their sacrifices shall be accepted upon mine altar; For mine house shall be called an house of prayer for all people.
Page 468 - IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Page 252 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 695 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 196 - Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth : thou shalt not bow down thyself to them, nor serve them...
Page 42 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 453 - Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Page 500 - Christ before the foundation of the world ; that they should be holy and without blame before him in love...
Page 51 - Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.