The Spirit of the Pilgrims, Volume 5Peirce and Williams, 1832 - Congregational churches |
From inside the book
Results 1-5 of 100
Page 7
... called persons , the Father , the Son , and the Holy Ghost . They believe this as a revealed fact , and as an essential part of the Christian doctrine . But how differently has this fact been stat- ed by different individuals ? What ...
... called persons , the Father , the Son , and the Holy Ghost . They believe this as a revealed fact , and as an essential part of the Christian doctrine . But how differently has this fact been stat- ed by different individuals ? What ...
Page 8
... called orthodox . But this doctrine , like the others men- tioned , is variously stated and explained . Some consider man as entirely active in regeneration ; others as entirely passive ; and others as not entirely the one or the other ...
... called orthodox . But this doctrine , like the others men- tioned , is variously stated and explained . Some consider man as entirely active in regeneration ; others as entirely passive ; and others as not entirely the one or the other ...
Page 40
... called in question ; its authority would have been resisted by many , as an encroachment on the rights of conscience ; its character would have been divested of its sacredness , and its best influences en- tirely neutralized ; every man ...
... called in question ; its authority would have been resisted by many , as an encroachment on the rights of conscience ; its character would have been divested of its sacredness , and its best influences en- tirely neutralized ; every man ...
Page 50
... called upon to adjust and settle . Considering the points in controversy , or many of them , as matters of indifference in themselves , they permitted both parties to indulge their respective predilections , and only exhorted them to ...
... called upon to adjust and settle . Considering the points in controversy , or many of them , as matters of indifference in themselves , they permitted both parties to indulge their respective predilections , and only exhorted them to ...
Page 51
... called Sabbaths . Was the ancient Sabbath ever consider- ed " a shadow of good things to come ? " To the Christian Sab- bath he surely cannot allude ; and if he refers to the Jewish Sab- bath , the passage in this case would prove ...
... called Sabbaths . Was the ancient Sabbath ever consider- ed " a shadow of good things to come ? " To the Christian Sab- bath he surely cannot allude ; and if he refers to the Jewish Sab- bath , the passage in this case would prove ...
Other editions - View all
Common terms and phrases
Apostles Arminian Baxter believe Bible blessed brethren Calvinistic character Christ Christian church conversion creatures Crocker & Brewster depravity divine doctrine duty error eternal evangelical evidence evil existence fact faith Father feel free moral agents glory God's Gospel grace happiness heart heaven Holy Spirit hope human important influence instance Jesus judgement kingdom labors language Lord mankind manner means ment mercy mind ministers missionaries moral agents moral universe nature never obey object obligation opinion Orthodox passages piety prayer preaching prefer present principles psalmody purpose readers reason regard religion religious remarks repentance respect revivals Richard Baxter Sabbath Sabbath school sacred salvation saved Saviour Scriptures secure sense sentiments sermon sinner sins society soul speak suppose Synod of Dort Taylor theology theory things considered thou tion true truth Tyler Unitarian unto whole word writers
Popular passages
Page 44 - And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy sabbath unto the Lord : bake that which ye will bake today, and seethe that ye will seethe ; and that which remaineth over lay up for you to be kept until the morning.
Page 48 - Also the sons of the stranger, that join themselves .to the Lord, To serve him, and to love the name of the Lord, To be his servants, Every one that keepeth the sabbath from polluting it, And taketh hold of my covenant; Even them will I bring to my holy mountain, And make them joyful in my house of prayer: Their burnt offerings and their sacrifices shall be accepted upon mine altar; For mine house shall be called an house of prayer for all people.
Page 468 - IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Page 252 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 695 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 196 - Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth : thou shalt not bow down thyself to them, nor serve them...
Page 42 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 453 - Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Page 500 - Christ before the foundation of the world ; that they should be holy and without blame before him in love...
Page 51 - Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.