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So without sound of music

Or voice of them that wept,
Silently down from the mountain's crown
The great procession swept.

Perchance the bald old eagle
On
gray Beth-peor's height

Out of his rocky eyry

Looked on the wondrous sight; Perchance the lion stalking

Still shuns that hallowed spot:

For beast and bird have seen and heard That which man knoweth not.

But, when the warrior dieth,

His comrades of the war,

With arms reversed and muffled drums,
Follow the funeral car:

They show the banners taken;

They tell his battles won;

And after him lead his masterless steed,
While peals the minute-gun.

Amid the noblest of the land

Men lay the sage to rest,

And give the bard an honored place,

With costly marbles drest,

In the great minster transept
Where lights like glories fall,

And the sweet choir sings, and the organ

rings

Along the emblazoned hall.

This was the bravest warrior

That ever buckled sword;

This the most gifted poet

That ever breathed a word; And never earth's philosopher Traced with his golden pen

On the deathless page truths half so sage As he wrote down for men.

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Pittacus was born at Mitylene, in the island of Lesbos, about 650 B. C. In conjunction with the brother of Alcæus the poet, about 612 B. C., he overthrew the tyrant Melanchrus and put him to death. In a contest between his people and the Athenians for the possession of Sigeum, in the Troad, he displayed great bravery. For his prowess his townsmen gave him a portion of the city territory, which he dedicated to sacred uses, and which was known long after as the Pitacean land. He was chosen dic

tator B. c. 589, and ruled with great success for ten years, after which he voluntarily resigned his power and withdrew into honorable retirement. During the time of his government he made a law against drunkenness which provided for a double punishment for any crime committed under intoxication.

PRECEPTS.

The first office of prudence is to foresee threatening misfortunes and prevent them. Power discovers the man.

Never talk of your schemes before they are executed, lest, if you fail to accomplish them, you be exposed to the double mortification of disappointment and ridicule. Whatever you do, do it well. Know the fitting moment.

Be watchful for opportunities.

It is his misfortune to be eminent.

BIAS.

Bias was born at Priene, in Ionia, and

flourished about B. c. 570. He was generally employed as a political and legal adviser in difficult questions. When the people of Priene were making preparations to escape from their city, which was besieged by the generals of Cyrus, Bias, in reply to one who asked why he was not occupied like other citizens, employed the words which have become a proverb: “I carry all my goods with "I me." The following are some of his

TEACHINGS.

It is a proof of a weak and disordered. mind to desire impossibilities.

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If you are great, be condescending, for it The greatest infelicity is not to be able to is better to be loved than to be feared.

endure misfortunes patiently.

Great minds alone can support a sudden reverse of fortune.

CLEOBULUS.

Cleobulus of Lindus, in Rhodes, about

B. C. 600, was celebrated for his great bodily strength and beauty. He is said to have acquired the skill in the solution of enigmas and obscure questions for which he was celebrated in Egypt during a visit to that country. The following are a few of his

MAXIMS.

Be kind to your friends, that they may continue such; and to your enemies, that they may become your friends.

"Oh had I died in Brutus' early youth,
Ere yet he broke his loyalty and truth!
I saw the boy in ripened manhood stand,
The work of mighty Cæsar's forming hand.
Would I had died ere that dissension rose-"
Checked by reserve, his patriot accents
close.

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And now, to sight expiring, he demands Terentia's voice, her kisses and her hands: Enough, Augustus, that I lived thy friend, Happy is the family where the master is And still beloved by thee approach my more loved than feared.

When you go abroad, consider what you have to do; when you return home, what you have done.

Marry among your equals, that you may not become a slave to your wife's relations. Be more desirous to hear than to speak.

-PERIANDER.

Periander was born about 665 B c. at Corinth, of which city he became chief magistrate. He died B. c. 585, aged about eighty years.

PRECEPTS.

Let the prince who would reign securely trust rather to the affection of his subjects than to the force of arms.

end:

Some few soft drops thy melting eyes will
shed

When sudden tidings speak Mecænas dead.
Light let the earth be thrown upon my breast:
A decent grave is all my last request;
But let me in thy speech and memory live:
Thy thoughts and words shall still existence
give.

Thus it behoves that I should live beloved,
Dead to myself, but not from thee removed:
With dust and ashes mixed, whate'er I be,
Still must my conscious soul remember thee.
Softly I lived, by thy rich bounty blest,
And life seemed only for thy sake possessed.
Though arbiter of honors, yet my part

Pleasure is precarious, but virtue is im- Was poor, content to be thy heart of heart.

mortal.

Conceal your misfortunes.

Study to be worthy of your parents.

There is nothing which prudence cannot accomplish.

THE LAST WORDS OF MECENAS.

FROM THE LATIN OF CAIUS PEDO ALBINOVANUS (B. c. 35).
THUS
HUS spoke Mecænas while his fate
drew nigh,

Live, dear old man, and late the stars as

cend:

Earth wants thee yet: then long thy life ex-
tend.

Adopted youths twice worthy of thy name
Shall still perpetuate the Caesarean fame,
And, of a race secure, thy Livia see
Thy daughter's son replace her ravished

progeny,

Till thou, a god on earth, from gods thy line, Chilled with cold damps and hastening now By fostering Venus led, on Julius' breast re

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THE FEAST OF BELSHAZZAR.

Belshazzar's impious feast; a handwriting unknown to the magicians troubleth the king. At the commendation o the queen, Daniel is brought. He, reproving the king of pride and idolatry, readeth

and interpreteth the writing. The monarchy is translated

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to the Medes. Daniel, ch. v.

OT by one portal or one path | Spiritless captives sinking with the chain
Have read this page and taken heart again.

alone

God's holy messages to men

are known:

From sunlight unto starlight trumpets told

Waiting the glances of his Her king's command in Babylon the old;
awful eyes,
From sunlight unto starlight, west and east,
Silver-winged seraphs do him A thousand satraps girt them for the feast,
And reined their chargers to the palace-hall

embassies,

high behest,
Guide the lone feet and glad
the failing breast;

And stars, interpreting his Where King Belshazzar held high festival-
A pleasant palace under pleasant skies,
With cloistered courts and gilded galleries,
And
gay
kiosk and painted balustrade
For winter terraces and summer shade;
By court and terrace, minaret and dome,
Euphrates, rushing from his mountain-home,
Rested his rage and curbed his crested pride
To belt that palace with his bluest tide;
Broad-fronted bulls with chiselled feathers
barred,

The rolling thunder and the raging sea
Speak the stern purpose of the Deity,
And storms beneath and rainbow-hues above
Herald his anger or proclaim his love;
The still small voices of the summer day,
The red sirocco and the breath of May,
The lingering harmony in ocean-shells,
The fairy music of the meadow-bells,
Earth and void air, water and wasting
flame,

In silent vigil keeping watch and ward,
Giants of granite wrought by cunning hand,
Guard in the gate and frown upon the land.

Have words to whisper, tongues to tell, his Not summer's glow nor yellow autumn's

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Listen and learn! Tyrants have heard the And fell with lessened lustre, broken light tale, Tracing quaint arabesque of dark and white,

And turned from hearing terror-struck and Or dimly tinting on the graven stones

pale;

The pictured annals of Chaldæan thrones.

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